Author missing Matins Gospel pericopes across nocturn-readings store

~110 of 355 nocturn-readings files had a patristic homily with no
paired Gospel-pericope text -- the homily discussing a Gospel that was
never itself transcribed into the file. Closed in two waves (the first
pass's source-string regex missed many real cases where the citation
lived only in a header comment or wasn't named at all), each entry
sourced from divinum-officium-reference's own Missale files (following
Sancti/Commune redirects where a feast reuses another's Gospel) and
verified per file rather than assumed -- several candidates turned out
to be genuine Nocturn 2 content or Common-of-saints cross-references
with no proper Gospel of their own, correctly left untouched.

Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II
Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily
(Luke 5:27-32).

TODO.md logs the closed item plus a new, distinct follow-up: a handful
of files with no Nocturn 3 content authored at all (not just an
unpaired Gospel), found along the way.

npm test (2029 passed) and tsc --noEmit both pass.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW

src/data/propers/nocturn-readings/immaculate-conception.yml

@@ -10,12 +10,17 @@
 # here to the Conception, one continuous piece) and Lectio6 (the Acts
 # of Pope Pius IX defining the dogma in 1854) — a real source and
 # topic change, not a split-for-length case.
-# Nocturn 3: Lectio7's Gospel citation (Luke 1:26-28) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per
-# the established convention of not transcribing bare incipits — only
-# the homily portion is authored (not marked isGospel), St. Germain of
-# Constantinople's homily on the Presentation (Lectio7's homily +
-# Lectio8-9 combined, one continuous piece).
+# Nocturn 3: Lectio7's Gospel citation is Luke 1:26-28 (the
+# Annunciation's opening verses); St. Germain of Constantinople's
+# homily on the Presentation (Lectio7's homily + Lectio8-9 combined,
+# one continuous piece) follows it.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this exact text
+# (Luke 1:26-28) is already authored verbatim in
+# apparition-of-the-immaculate-bvm.yml (that Octave day's own Nocturn 2
+# Gospel, wholesale-inherited from this same Dec 8 feast per its own
+# header), so reused from there rather than re-derived.
 id: immaculate-conception
 readings:
   - nocturn: 2
@@ -129,6 +134,22 @@ readings:
         therefore is to be held by all faithful Christians firmly and constantly.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 1:26-28", en: "Luke 1:26-28" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriël a Deo in civitátem Galilææ, cui nomen
+        Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et nomen
+        Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus tecum:
+        benedícta tu in muliéribus.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth,
+        to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name
+        was Mary. And when the angel came to her, he said, "Hail, full of grace, the Lord is with
+        you. Blessed are you among women."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Germain of Constantinople, Homily on the Presentation of the Blessed Virgin"