Author missing Matins Gospel pericopes across nocturn-readings store

~110 of 355 nocturn-readings files had a patristic homily with no
paired Gospel-pericope text -- the homily discussing a Gospel that was
never itself transcribed into the file. Closed in two waves (the first
pass's source-string regex missed many real cases where the citation
lived only in a header comment or wasn't named at all), each entry
sourced from divinum-officium-reference's own Missale files (following
Sancti/Commune redirects where a feast reuses another's Gospel) and
verified per file rather than assumed -- several candidates turned out
to be genuine Nocturn 2 content or Common-of-saints cross-references
with no proper Gospel of their own, correctly left untouched.

Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II
Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily
(Luke 5:27-32).

TODO.md logs the closed item plus a new, distinct follow-up: a handful
of files with no Nocturn 3 content authored at all (not just an
unpaired Gospel), found along the way.

npm test (2029 passed) and tsc --noEmit both pass.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW

src/data/propers/nocturn-readings/ember-september-friday.yml

@@ -4,9 +4,15 @@
 # No Monastic-track override exists for this day's responsories (unlike
 # Wednesday/Saturday) — identical in both tracks.
 #
-# Lectio1's Gospel citation (Luke 7:36-50) is a bare incipit with no full
-# pericope text given, so only the homily portion is authored, same
-# convention as ember-september-wednesday.yml.
+# Update (2026-09-05): the Gospel pericope itself (Luke 7:36-50, the
+# sinful woman anointing Christ's feet) is now authored too (isGospel:
+# true, immediately before the homily), matching the newer convention set
+# by post-pentecost-16.yml — previously left as a bare incipit per the
+# "skip it" convention this file's own older comment described (still
+# the case for ember-september-wednesday.yml, not yet revisited).
+# web/www/missa/Latin/Tempora/093-5.txt's own [Evangelium] is `@Sancti/
+# 07-22` (St. Mary Magdalene's Missale Gospel is reused verbatim for this
+# day) — sourced from that file, not guessed at.
 #
 # Recombined into one reading 2026-09-04 (previously kept as 3 separate
 # readings): the user flagged this on the live app (`/2026-09-18/matins`,
@@ -29,6 +35,54 @@
 # are dropped, same as every other collapsed-reading case in this store.
 id: ember-september-friday
 readings:
+  - nocturn: 1
+    isGospel: true
+    citation: { la: "Luc 7:36-50", en: "Luke 7:36-50" }
+    text:
+      la: >-
+        In illo témpore: Rogábat Jesum quidam de pharisǽis, ut manducáret cum illo. Et ingréssus
+        domum pharisǽi, discúbuit. Et ecce múlier, quæ erat in civitáte peccátrix, ut cognóvit,
+        quod accubuísset in domo pharisǽi, áttulit alabástrum unguénti: et stans retro secus pedes
+        ejus, lácrimis cœpit rigáre pedes ejus, et capíllis cápitis sui tergébat, et osculabátur
+        pedes ejus, et unguénto ungébat. Videns autem pharisǽus, qui vocáverat eum, ait intra se,
+        dicens: Hic si esset Prophéta, sciret útique, quæ et qualis est múlier, quæ tangit eum:
+        quia peccátrix est. Et respóndens Jesus, dixit ad illum: Simon, hábeo tibi áliquid dícere.
+        At ille ait: Magíster, dic. Duo debitóres erant cuidam fœneratóri: unus debébat denários
+        quingéntos, et álius quinquagínta. Non habéntibus illis, unde rédderent, donávit
+        utrísque. Quis ergo eum plus díligit? Respóndens Simon, dixit: Æstimo, quia is, cui plus
+        donávit. At ille dixit ei: Recte judicásti. Et convérsus ad mulíerem, dixit Simóni: Vides
+        hanc mulíerem? Intrávi in domum tuam, aquam pédibus meis non dedísti: hæc autem lácrimis
+        rigávit pedes meos et capíllis suis tersit. Osculum mihi non dedísti: hæc autem, ex quo
+        intrávit, non cessávit osculári pedes meos. Oleo caput meum non unxísti: hæc autem
+        unguénto unxit pedes meos. Propter quod dico tibi: Remittúntur ei peccáta multa, quóniam
+        diléxit multum. Cui autem minus dimíttitur, minus díligit. Dixit autem ad illam:
+        Remittúntur tibi peccáta. Et cœpérunt, qui simul accumbébant, dícere intra se: Quis est
+        hic, qui étiam peccáta dimíttit? Dixit autem ad mulíerem: Fides tua te salvam fecit: vade
+        in pace.
+      en: >-
+        At that time, one of the Pharisees asked Jesus to dine with him; so He went into the
+        house of the Pharisee and reclined at table. And behold, a woman in the town who was a
+        sinner, upon learning that He was at table in the Pharisee's house, brought an alabaster
+        jar of ointment; and standing behind Him at His feet, she began to bathe His feet with her
+        tears, and wiped them with the hair of her head, and kissed His feet, and anointed them
+        with ointment. Now when the Pharisee, who had invited Him, saw it, he said to himself,
+        "This man, were He a prophet, would surely know who and what manner of woman this is who
+        is touching Him, for she is a sinner." And Jesus answered and said to him, "Simon, I have
+        something to say to you." And he said, "Master, speak." "A certain money-lender had two
+        debtors; the one owed five hundred denarii, the other fifty. As they had no means of
+        paying, he forgave them both. Which of them, therefore, will love him more?" Simon
+        answered and said, "He, I suppose, to whom he forgave more." And He said to him, "You have
+        judged rightly." And turning to the woman, He said to Simon, "Do you see this woman? I
+        came into your house; you gave Me no water for My feet; but she has bathed My feet with
+        her tears, and has wiped them with her hair. You gave Me no kiss; but she, from the moment
+        she entered, has not ceased to kiss My feet. You did not anoint My head with oil; but she
+        has anointed My feet with ointment. Wherefore I say to you, her sins, many as they are,
+        shall be forgiven her, because she has loved much. But he to whom little is forgiven,
+        loves little." And He said to her, "Your sins are forgiven." And they who were at table
+        with Him began to say within themselves, "Who is this man, who even forgives sins?" But He
+        said to the woman, "Your faith has saved you; go in peace."
+    status: { la: verified, en: verified }
+
   - nocturn: 1
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 33 on the Gospels, on Luke 7:36-50"