Sweep remaining duplex-majus+ saints for missing Matins Gospel/homily

Follow-up to All Saints' own fix: audited every duplex-majus+ saint's
nocturn-readings file for a missing Nocturn 3 Gospel entry and checked
each of the 14 gaps found against the real historical source
(Divinum Officium, Monastic Tridentinum 1617 track).

Real Gospel+homily authored (4): Apparition of St. Michael (Matt
18:1-10 + St. Hilary of Poitiers), St. Barnabas (Matt 10:16-22 + St.
John Chrysostom), St. Bartholomew (Luke 6:12-19 + St. Ambrose).

Homily-only, Gospel citation is a bare incipit with no full text
recoverable anywhere in the reference source (2): St. Maurus, St.
Patrick.

Confirmed genuinely absent in the source, header comments corrected to
say so explicitly (8): Conversion of St. Paul, Our Lady of Mount Carmel,
Our Lady of Ransom, Ss. Placid and Companions, St. Ignatius of Loyola,
St. Luke, St. Mark, St. Scholastica.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01LGsATZvfnpQ81HQuoF5JuL

src/data/propers/nocturn-readings/st-patrick.yml

@@ -1,7 +1,21 @@
 # Matins Nocturn 2 reading for St. Patrick, Bishop, Confessor (Mar 17).
 # Sourced directly from web/www/horas/Latin/Sancti/03-17.txt,
 # English/Sancti/03-17.txt. Lectio4-6 combined into one reading, one
-# continuous vita. No Lectio7-9 in the source (6-lesson office).
+# continuous vita.
+#
+# Checked 2026-09-05 for a missing Nocturn 3 Gospel pairing. The
+# [Rule] line reads "vide C4; 9 lectiones" -- the office's own Lectio1-3
+# (Nocturn 1) and Lectio7-9 (Nocturn 3) fall through to Commune/C4
+# (Common of a Confessor Bishop) undifferentiated, no "in X loco"
+# variant specified. C4's plain Lectio7 gives Matt 25:14-23 (the
+# Parable of the Talents), but only as a bare incipit ("Et réliqua",
+# no full pericope) followed by Pope St. Gregory the Great's homily
+# (Homilia 9 in Evangelia) -- same bare-incipit pattern as
+# st-raphael-archangel's Nocturn 3. Per that convention, only the
+# homily is authored below (isGospel: false, no citation field);
+# Lectio7(homily part)-8-9 of Commune/C4.txt (Latin) and
+# English/Commune/C4.txt combined into one continuous excerpt, no
+# genuine source break.
 id: st-patrick
 readings:
   - nocturn: 2
@@ -94,3 +108,74 @@ readings:
         buried in Down in Ulster. He passed away in the fifth century after the giving of
         salvation by Christ.
     status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "Pope St. Gregory the Great, Homily 9 on the Gospels (Common of a Confessor Bishop)"
+    text:
+      la: >-
+        Léctio sancti Evangélii, fratres caríssimi, solícite consideráre nos ádmonet, ne nos, qui
+        plus céteris in hoc mundo accepísse áliquid cérnimur, ab Auctóre mundi grávius inde
+        judicémur. Cum enim augéntur dona, ratiónes étiam crescunt donórum. Tanto ergo esse
+        humílior atque ad serviéndum Deo prómptior quisque debet ex múnere, quanto se obligatiórem
+        esse cónspicit in reddénda ratióne. Ecce homo, qui péregre proficíscitur, servos suos
+        vocat, eisque ad negótium talénta partítur. Post multum vero témporis positúrus ratiónem
+        revértitur: bene operántes pro apportáto lucro remúnerat, servum vero a bono ópere
+        torpéntem damnat.
+
+
+        Quis ítaque iste homo est qui péregre proficíscitur, nisi Redémptor noster, qui, in ea
+        carne quam assúmpserat, ábiit in cælum? Carnis enim locus próprius terra est; quæ quasi ad
+        peregrína dúcitur, dum per Redemptórem nostrum in cælo collocátur. Sed homo iste, péregre
+        proficíscens, servis suis bona sua trádidit; quia fidélibus suis spirituália dona
+        concéssit. Et uni quidem quinque talénta, álii duo, álii vero commísit unum. Quinque
+        étenim sunt córporis sensus, vidélicet: visus, audítus, gustus, odorátus et tactus. Quinque
+        ergo taléntis, donum quinque sénsuum, id est, exteriórum sciéntia, exprímitur. Duóbus vero,
+        intelléctus et operátio designátur. Uníus autem talénti nómine, intelléctus tantúmmodo
+        designátur.
+
+
+        Sed is, qui quinque talénta accéperat, ália quinque lucrátus est: quia sunt nonnúlli, qui,
+        etsi intérna ac mýstica penetráre nésciunt, pro intentióne tamen supérnæ pátriæ docent
+        recta quos possunt; de ipsis exterióribus, quæ accepérunt, duplum taléntum portant; dumque
+        se a carnis petulántia et a terrenárum rerum ámbitu atque a visibílium voluptáte custódiunt,
+        ab his étiam álios admonéndo compéscunt. Et sunt nonnúlli, qui, quasi duóbus taléntis
+        ditáti, intelléctum atque operatiónem percípiunt, subtília de intérnis intélligunt, mira in
+        exterióribus operántur; cumque et intelligéndo et operándo áliis prǽdicant, quasi
+        duplicátum de negótio lucrum repórtant.
+      en: >-
+        Dearly beloved brethren, this Lesson from the Holy Gospel moveth us to take good heed lest
+        we, who are seen in this world to have received more than others, should thereby bring
+        ourselves into greater condemnation from the Maker of this world. To whom much is given,
+        of the same is much required. Therefore, let him that receiveth much, strive to be all the
+        more lowly, and all the more ready to do God service, for his very gifts' sake, knowing
+        that he will be obliged to give account thereof. Behold, a man, travelling into a far
+        country, calleth his own servants, and delivereth unto them talents, to the end that they
+        may trade therewith. After a long time, the lord of those servants cometh, and reckoneth
+        with them, and to them that have done well He rendereth a reward of their labours, but that
+        servant which was careless of his master's work He condemneth.
+
+
+        What other, then, is that man travelling into a far country but our Redeemer, Who is gone
+        up from us into heaven in that Flesh Which He had taken into Himself? For the earth is the
+        home of the Flesh, Which travelleth into a far country when our Redeemer giveth It a place
+        in heaven. But that man travelling into a far country delivered unto his servants his
+        goods and so doth our Redeemer give spiritual gifts unto His faithful people. "And unto
+        one he gave five talents, to another two, and to another one." There are five bodily
+        senses that is, sight, hearing, taste, smell, and touch. By the five talents therefore are
+        signified the five senses, that is, outward knowledge. By the two, wit and work. And by the
+        figure of the one talent, understanding, which is alone.
+
+
+        And so he that had received five talents, gained other five talents for some there be who,
+        while yet they are not able to go on unto things inward and mystic, do yet so desire our
+        Fatherland which is above, that they teach well all whom they can, and of those very
+        outward things which they have received make gain double. These are they which keep
+        themselves clean from the unruly motions of the flesh, and from the lust of the world, and
+        from the delight of things which are seen, and, by their preaching, keep other men also
+        clean from all these things. And some there are who receive, as their two talents, the
+        power to think and the power to work. These are they which inwardly understand dark
+        things, and outwardly work wonders. And these, since they preach unto others, both through
+        their understanding and their works, gain, as it were, double, for the talents which they
+        have received.
+    status: { la: verified, en: verified }