14 of November's 16 SanctiM-track saints authored, including All Saints of the Benedictine Order -- a genuinely Monastic-only feast with both rich content and (unusually for this pass) an available English translation. St. Martin I is another off-date case like St. Paul the Hermit, and two more saints (St. Emilian, St. Odo) turn out Monastic-only-but-Common-only, extending October's wrinkle.
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# Matins Nocturn 2-3 readings for St. Andrew, Apostle (Nov 30) —
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# SanctiM/11-30.txt inherits the whole day (`@Sancti/11-30`) with no
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# Nocturn 2/3 override, so this feast's own proper content is sourced
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# from the Tridentine track exactly as for a pre-1955 saint (see
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# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/11-30.txt, English/Sancti/11-30.txt.
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#
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# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita
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# (including the famous "O bona crux" address to the cross).
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# Nocturn 3: Lectio7's Gospel citation (Matt 4:18-22) is a bare
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# incipit ("Et réliqua") with no full pericope text given, so — per
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# the pre-1955 pass's convention of not transcribing bare incipits —
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# only the homily portion is authored (not marked isGospel), a single
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# excerpt of Pope St. Gregory the Great's homily. No responsory given
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# for either reading.
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id: st-andrew
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Andréas Apóstolus, Bethsáidæ natus, qui est Galilǽæ vicus, frater Petri, discípulus
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Joánnis Baptistæ, cum eum de Christo dicéntem audísset: Ecce Agnus Dei; secútus
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Jesum, fratrem quoque suum ad eúndem perdúxit. Cum póstea una cum fratre
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piscarétur in mari Galilǽæ, ambo a prætereúnte Christo Dómino ante álios Apóstolos
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vocáti illis verbis: Veníte post me, fáciam vos fíeri piscatóres hóminum; nullam
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interponéntes moram, et relíctis rétibus, secúti sunt eum. Post cujus passiónem et
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resurrectiónem, Andréas, cum in Scýthiam Európæ, quæ ei província ad Christi fidem
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disseminándam obtígerat, venísset, deínde Epírum ac Thráciam peragrásset; doctrína
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et miráculis innumerábiles hómines ad Christum convértit. Post, Patras Achájæ
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proféctus, et in ea urbe plúrimis ad veritátem evangélicam perdúctis, Ægéam
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procónsulem, prædicatióni evangélicæ resisténtem, libérrime increpávit, quod, qui
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judex hóminum habéri vellet, Christum Deum ómnium júdicem, a dæmónibus elúsus, non
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agnósceret.
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Tum Ægéas irátus, Désine, inquit, Christum jactáre, cui simília verba nihil
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profuérunt, quóminus a Judǽis crucifigerétur. Andréam vero de Christo nihilóminus
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líbere prædicántem quod pro salúte humáni géneris se crucifigéndum obtulísset,
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ímpia oratióne interpéllat, ac demum hortátur, ut sibi cónsulens, diis velit
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immoláre. Cui Andréas: Ego omnipoténti Deo, qui unus et verus est, ímmolo cotídie,
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non taurórum carnes, nec hircórum sánguinem, sed immaculátum Agnum in altári; cujus
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carnem posteáquam omnis pópulus credéntium manducáverit, Agnus, qui sacrificátus
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est, ínteger persevérat et vivus. Quam ob rem ira accénsus Ægéas, jubet eum in
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cárcerem detrúdi unde pópulus Andréam fácile liberásset, nisi ipse sedásset
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multitúdinem, veheméntius rogans, ne se ad optatíssimam martýrii corónam
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properántem impedírent.
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Igitur paulo post in tribúnal prodúctum, cum Ægéas crucis extolléntem mystéria
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sibíque suam impietátem exprobrántem diútius ferre non posset, in crucem tolli, et
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Christi mortem imitári jussit. Addúctus Andréas ad locum martýrii, cum crucem
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vidísset, longe exclamáre cœpit: O bona crux, quæ decórem ex membris Dómini
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suscepísti, diu desideráta, sollícite amáta, sine intermissióne quæsíta, et
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aliquándo cupiénti ánimo præparáta: áccipe me ab homínibus, et redde me magístro
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meo; ut per te me recípiat, qui per te me redémit. Itaque cruci affíxus est: in qua
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bíduum vivus pendens, et Christi fidem prædicáre nunquam intermíttens, ad eum
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migrávit, cujus mortis similitúdinem concupíerat. Ejus ossa primum Constantíno
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imperatóre Constantinópolim, deínde Amálphim transláta sunt. Caput, Pio secúndo
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Pontífice, Romam allátum, in basílica sancti Petri collocátum est.
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en: >-
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The Apostle Andrew was born at Bethsaida, a town of Galilee, and was the brother of
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Peter. He was a disciple of John the Baptist, and heard him say of Christ, Behold the
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Lamb of God, whereupon he immediately followed Jesus, bringing his brother also with
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him. Some while after, they were both fishing in the Sea of Galilee, and the Lord
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Christ, going by, called them both, before any other of the Apostles, in the words,
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Follow Me, and I will make you fishers of men. They made no delay, but left their
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nets, and followed Him. After the death and Resurrection of Christ, Andrew was
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allotted Scythia as the province of his preaching, and, after labouring there, he
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went through Epirus and Thrace, where he turned vast multitudes to Christ by his
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teaching and miracles. Finally he went to Patras in Achaia, and there also he
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brought many to the knowledge of Gospel truth. Aegeas the Pro-consul resisted the
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preaching of the Gospel, and the Apostle freely rebuked him, bidding him know that
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while he held himself a judge of his fellow men, he was himself hindered by devils
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from knowing Christ our God, the Judge of all.
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Then Egeas, being angry, answered him, Boast no more of this thy Christ. He spake
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words even such as thine, but they availed Him not, and He was crucified by the
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Jews. Whereto Andrew boldly answered that Christ had given Himself up to die for
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man's salvation; but the Pro-consul blasphemously interrupted him, and bade him look
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to himself, and sacrifice to the gods. Then said Andrew, We have an altar, whereon
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day by day I offer up to God, the Almighty, the One, and the True, not the flesh of
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bulls nor the blood of goats, but a Lamb without spot; and when all they that believe
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have eaten of the Flesh Thereof, the Lamb That was slain abideth whole and liveth.
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Then Aegeas being filled with wrath, bound the Apostle in prison. Now, the people
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would have delivered him, but he himself calmed the multitude, and earnestly
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besought them not to take away from him the crown of martyrdom, for which he longed
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and which was now drawing near.
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Come a short while after, he was brought before the judgment-seat, where he
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extolled the mystery of the cross, and rebuked Aegeas for his ungodliness. Then
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Aegeas could bear with him no longer, but commanded him to be crucified, in
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imitation of Christ. Andrew, then, was led to the place of martyrdom, and, as soon
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as he came in sight of the cross, he cried out, O precious cross, which the Members
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of my Lord have made so goodly, how long have I desired thee! how warmly have I
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loved thee! how constantly have I sought thee! And, now that thou art come to me, how
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is my soul drawn to thee! Welcome me from among men, and join me again to my Master,
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that as by thee He redeemed me, so by thee also He may take me unto Himself. So he
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was fastened to the cross, whereon he hung living for two days, during which time he
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ceased not to preach the faith of Christ, and, finally, passed into the Presence of
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Him the likeness of Whose death he had loved so well. Under the Emperor Constantine
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the bones of the Apostle were first taken to Constantinople, whence they were
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afterwards brought to Amalfi. In the Pontificate of Pope Pius II his head was carried
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to Rome, where it is kept in the Basilica of St. Peter.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 5 on the Gospels (on Matt 4:18-22)"
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text:
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la: >-
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Audístis, fratres caríssimi, quia ad uníus jussiónis vocem Petrus et Andréas
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relíctis rétibus secúti sunt Redemptórem. Nulla vero hunc fácere adhuc mirácula
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víderant, nihil ab eo de prǽmio ætérnæ retributiónis audíerant: et tamen ad unum
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Dómini præcéptum hoc quod possidére videbántur, oblíti sunt. Quanta nos ejus
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mirácula vidémus, quot flagéllis afflígimur, quantis minárum asperitátibus
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deterrémur, et tamen vocántem sequi contémnimus.
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In cælo jam sedet, qui de conversióne nos ádmonet; jam jugo fídei colla géntium
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súbdidit, jam mundi glóriam stravit, jam ruínis ejus crebrescéntibus, distrícti sui
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judícii diem propinquántem denúntiat: et tamen supérba mens nostra adhuc non vult
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hoc sponte desérere, quod cotídie perdit invíta. Quid ergo, fratres caríssimi, quid
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in ejus judício dictúri sumus, qui ab amóre præséntis sǽculi nec præcéptis
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fléctimur, nec verbéribus emendámur?
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en: >-
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Dearly beloved brethren, ye hear how that Peter and Andrew, having once heard the
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Lord call them, left their nets, and followed their Saviour. As yet they had seen
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none of His miracles, as yet they had received no promise of their exceeding and
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eternal reward; nevertheless, at one word of the Lord they forgot all those things
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which they seemed to have. We have seen many of His miracles; we have received many
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of His gracious chastenings; many times hath He warned us of the wrath to come; and
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yet Christ calleth and we do not follow.
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He who calleth us to be converted is now enthroned in heaven; He hath broken the
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necks of the Gentiles to the yoke of the faith, He hath laid low the glory of the
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world, and the wrecks thereof, falling ever more and more to decay, do preach unto us
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that the coming of that day when He is to be revealed as our Judge is drawing nigh;
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and yet, so stubborn is our mind, that we will not yet freely abandon that which,
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will we, nill we, we lose day by day. Dearly beloved brethren, what shall we answer
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at His judgment-seat, we whom no lessons can persuade, and no stripes can break of
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the love of this present world?
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status: { la: verified, en: verified }
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