Recombine the remaining 5 Ember-day nocturn-readings files
Same fix as ember-september-friday.yml (already done): each file's Lectio1-3 turned out to be one continuous, unbroken homily (Bede, Gregory, or Ambrose's Commentary on Luke for the two Advent cases, cross-referenced from the Annunciation's own Common and confirmed contiguous by reading the source file directly), split only to fill the fixed 3-lesson slot count. Recombined ember-september-wednesday/ -saturday and ember-advent-wednesday/-friday/-saturday into single readings, keeping each one's first lesson's own responsory. All 6 Ember days now recombined -- no remaining split-for-no-reason readings in this family. Updated ember-days.test.ts's lesson-count table accordingly. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
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@@ -4,14 +4,20 @@
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# No Monastic-track override file exists for this day (only Adv3-0/1/2/4
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# have one) — confirms the Monastic 1617 track uses this same text.
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#
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# Unlike the other 5 Ember days, Lectio1-3 here are cross-references
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# (`@Sancti/03-25:Lectio7/8/9`) to the Annunciation's own Common
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# (web/www/horas/Latin/Sancti/03-25.txt) — St. Ambrose's homily on Luke
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# 1:26-38, not a Gospel-pericope-plus-homily pattern of its own. Kept as
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# 3 separate readings, each with its own genuinely distinct proper
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# responsory (Responsory3 is this Ember day's own text, not further
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# cross-referenced) — same "don't collapse where each carries real,
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# distinct content" reasoning as the other 5 Ember days.
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# Lectio1-3 here are cross-references (`@Sancti/03-25:Lectio7/8/9`) to
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# the Annunciation's own Common (web/www/horas/Latin/Sancti/03-25.txt) —
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# St. Ambrose's homily on Luke 1:26-38, not a Gospel-pericope-plus-homily
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# pattern of its own.
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#
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# Recombined into one reading 2026-09-04 (previously kept as 3 separate
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# readings): checked the reference source directly (Sancti/03-25.txt's
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# own Lectio7-9) and confirmed this is one continuous, unbroken Ambrose
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# excerpt, split only to fill the fixed 3-lesson Nocturn slot count —
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# same fix already applied to the other 4 Ember day nocturn-readings
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# files the same day, see ember-september-friday.yml's own header for
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# the fuller rationale. Responsory is Lectio1's own; Lectio2/3's own
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# distinct responsories are dropped, same as every other collapsed-
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# reading case in this store.
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id: ember-advent-wednesday
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readings:
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- nocturn: 1
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@@ -23,6 +29,18 @@ readings:
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consílium Dei. Sed tamen ex céteris factis, atque præcéptis Dómini Salvatóris póssumus intellégere, et hoc
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propensióris fuísse consílii, quod ea potíssimum elécta est, ut Dóminum páreret, quæ erat desponsáta viro.
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Cur autem non ántequam desponsarétur, impléta est? Fortásse ne dicerétur quod concéperat ex adultério.
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Et ingréssus ad eam Angelus. Disce vírginem móribus, disce vírginem verecúndia, disce oráculo, disce
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mystério. Trepidáre vírginum est, et ad omnes viri ingréssus pavére, omnes viri affátus veréri. Discant
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mulíeres propósitum pudóris imitári. Sola in penetrálibus, quam nemo virórum víderit, solus Angelus
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répererit: sola sine cómite, sola sine teste, ne quo degénere depravarétur affátu, ab Angelo salutátur.
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Tanti namque mandáti mystérium non hóminis fuit, sed Angeli ore proméndum. Hódie primum audítur: Spíritus
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Sanctus supervéniet in te. Et audítur, et créditur. Dénique, Ecce, inquit, ancílla Dómini: contíngat mihi
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secúndum verbum tuum. Vide humilitátem, vide devotiónem. Ancíllam se dicit Dómini, quæ mater elígitur: nec
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repentíno exaltáta promísso est.
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en: >-
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The mysteries of God are unsearchable, and it is especially declared by a Prophet, that a man can hardly
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know His counsels. Nevertheless, some things have been revealed to us, and we may gather from some of the
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@@ -30,42 +48,16 @@ readings:
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was chosen to be the mother of the Lord was espoused to a man. Why did not the power of the Highest
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overshadow her before she was so espoused? Perhaps it was lest any might blasphemously say that she had
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conceived in fornication the Holy One.
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responsory:
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la: "R. Clama in fortitúdine, qui annúntias pacem in Jerúsalem: * Dic civitátibus Judæ, et habitatóribus Sion: Ecce Deus noster, quem exspectabámus, advéniet.\nV. Supra montem excélsum ascénde tu, qui evangelízas Sion, exálta in fortitúdine vocem tuam.\nR. Ecce Deus noster, quem exspectabámus, advéniet."
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en: "R. O thou that bringest good tidings of peace to Jerusalem, lift up thy voice with strength! * Say unto the cities of Judah, and to the inhabitants of Jerusalem: Behold, our God will come, for Whom we waited.\nV. O thou that tellest good tidings to Zion, get thee up into the high mountain, lift up thy voice with strength.\nR. Behold, our God will come, for Whom we waited."
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status: { la: verified, en: verified }
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- nocturn: 2
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isGospel: false
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source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Book 2 (from the Annunciation's own Common)"
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text:
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la: >-
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Et ingréssus ad eam Angelus. Disce vírginem móribus, disce vírginem verecúndia, disce oráculo, disce
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mystério. Trepidáre vírginum est, et ad omnes viri ingréssus pavére, omnes viri affátus veréri. Discant
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mulíeres propósitum pudóris imitári. Sola in penetrálibus, quam nemo virórum víderit, solus Angelus
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répererit: sola sine cómite, sola sine teste, ne quo degénere depravarétur affátu, ab Angelo salutátur.
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en: >-
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And the angel came in unto her. Let us learn from this Virgin how to bear ourselves, let us learn her
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modesty, let us learn by her devout utterance, above all let us learn by the holy mystery enacted. It is
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the part of a maiden to be timid, to avoid the advances of men, and to shrink from men's addresses. Would
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that our women would learn from the example of modesty here set before us. She upon whom the stare of men
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had never been fixed was alone in her chamber, and was found only by an angel. There was neither companion
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nor witness there, that what passed might not be debased in gossip and the angel saluted her.
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responsory:
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la: "R. Oriétur stella ex Jacob, et exsúrget homo de Israël, et confrínget omnes duces alienigenárum: * Et erit omnis terra posséssio ejus.\nV. Adorábunt eum omnes reges terræ, omnes gentes sérvient ei.\nR. Et erit omnis terra posséssio ejus."
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en: "R. There shall come a Star out of Jacob, and a Man shall rise out of Israel, and shall smite through all the princes of the aliens. * And all the earth shall be His possession.\nV. All kings shall fall down before Him, all nations shall serve Him.\nR. And all the earth shall be His possession."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Book 2 (from the Annunciation's own Common)"
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text:
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la: >-
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Tanti namque mandáti mystérium non hóminis fuit, sed Angeli ore proméndum. Hódie primum audítur: Spíritus
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Sanctus supervéniet in te. Et audítur, et créditur. Dénique, Ecce, inquit, ancílla Dómini: contíngat mihi
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secúndum verbum tuum. Vide humilitátem, vide devotiónem. Ancíllam se dicit Dómini, quæ mater elígitur: nec
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repentíno exaltáta promísso est.
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en: >-
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The message of God to the Virgin was a mystery, which it was not lawful for the mouth of men, but only of
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angels, to utter. For the first time on earth the words are spoken The Holy Ghost shall come upon thee.
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The holy maiden heareth, and believeth. At length she saith Behold the handmaid of the Lord be it unto me
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@@ -73,6 +65,6 @@ readings:
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moment that she is told she is chosen to be the mother of the Lord she at once declareth herself His
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handmaid. The knowledge that she was Mother of God caused in the heart of Mary only an act of humility.
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responsory:
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la: "R. Modo véniet Dominátor Dóminus: * Et nomen ejus Emmánuel vocábitur.\nV. Oriétur in diébus ejus justítia, et abundántia pacis.\nR. Et nomen ejus Emmánuel vocábitur."
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en: "R. The Lord, the Ruler, cometh quickly. * And His name shall be called Emmanuel.\nV. In His days shall righteousness flourish, and abundance of peace.\nR. And His name shall be called Emmanuel."
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la: "R. Clama in fortitúdine, qui annúntias pacem in Jerúsalem: * Dic civitátibus Judæ, et habitatóribus Sion: Ecce Deus noster, quem exspectabámus, advéniet.\nV. Supra montem excélsum ascénde tu, qui evangelízas Sion, exálta in fortitúdine vocem tuam.\nR. Ecce Deus noster, quem exspectabámus, advéniet."
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en: "R. O thou that bringest good tidings of peace to Jerusalem, lift up thy voice with strength! * Say unto the cities of Judah, and to the inhabitants of Jerusalem: Behold, our God will come, for Whom we waited.\nV. O thou that tellest good tidings to Zion, get thee up into the high mountain, lift up thy voice with strength.\nR. Behold, our God will come, for Whom we waited."
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status: { la: verified, en: verified }
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