Add St. Rose of Lima (Aug 30), rank deflated for late canonization
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She was previously excluded on a mistaken "post-1617, out of scope" reading that conflated vu's hour-structure track (Monastic 1617) with its calendar/saints track (Tridentine 1906 + Divino Afflatu 1954, which has included her since her 1671 canonization). Her source rank of Duplex is deliberately deflated to semiduplex, correcting for the rank creep that made "new canonization" and "Duplex" a near-automatic pairing from the Baroque period on. She wins Aug 30 outright over Ss. Felix and Adauctus, who keep their existing commemoration. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01EwsZQMjALCvy7u9tFDWmuQ
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# Read directly from web/www/horas/Latin/Sancti/08-30.txt's own
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# [Oratio] and its English counterpart.
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id: st-rose-of-lima-collect
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text:
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la: |
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Orémus.
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Bonórum ómnium largítor, omnípotens Deus, qui beátam Rosam, cæléstis
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grátiæ rore prævéntam, virginitátis et patiéntiæ decóre Indis
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floréscere voluísti: da nobis fámulis tuis; ut, in odórem suavitátis
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ejus curréntes, Christi bonus odor éffici mereámur:
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Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et
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regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
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℟. Amen.
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en: |
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Let us pray.
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Almighty God, Giver of all good things, Who willed that blessed Rose,
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imbued in early life with the dew of heavenly grace, should bloom
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among the Indians with the beauty of virginity and patience, grant
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unto us, Your servants, that, following the fragrance of her
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sweetness, we may be found worthy to become a sweet savor of Christ.
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Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with
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thee, in the unity of the Holy Ghost, God, world without end.
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℟. Amen.
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status:
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la: verified
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en: verified
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# Matins Nocturn 2 reading for St. Rose of Lima, Virgin (Aug 30).
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# Sourced directly from web/www/horas/Latin/Sancti/08-30.txt,
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# English/Sancti/08-30.txt. Lectio4-6 combined into one reading, one
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# continuous vita. No Lectio7-9 in her own file (her `[Rule]` is `vide
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# C6a`) -- defers to the Common of a Virgin's own Nocturn 3, not
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# transcribed here. (The source's own Lectio94, a shorter 3-lesson
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# variant of the same biography, and the regional Brasilia file's
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# fuller 9-lesson patronal office, are both alternates not used here.)
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id: st-rose-of-lima
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Primus Americæ Meridionalis flos sanctitatis, virgo Rosa,
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christianis parentibus Limæ progenita, mox ab incunabulis claruit
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futuræ sanctimoniæ indiciis. Nam vultus infantis mirabiliter in
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rosæ effugiem transfiguratus, huic nomini occasionem dedit: cui
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postea Virgo Deipara cognomen adjecit, jubens vocari deinceps
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Rosam a sancta Maria. Quinquennis votum perpetuæ virginitatis
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emisit. Adultior, ne a parentibus ad nuptias cogeretur, clam
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sibimet venustissimam capitis cæsariem præscidit. Jejuniis supra
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humánum modum addicta, integras Quadragesimas transegit, pane
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abstinens, ac dietim solis quinque granulis mali citrini
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victitans.
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Habitu tertii ordinis sancti Dominici assumpto, pristinas vitæ
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austeritates duplicavit: oblongo asperrimoque cilicio sparsim
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mimisculas acus innexuit: sub velo coronam densis aculeis
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introrsus obarmatam interdiu noctuque gestavit. Sanctæ Catharinæ
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Senensis ardua premens vestigia, catena ferrea, triplici nexu
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circumducta, lumbos cinxit. Lectulum sibi e truncis nodosis
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composuit, horumque vacuas commissuras fragminibus testarum
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implevit. Cellulam sibi angustissimam struxit in extremo horti
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angulo, ubi cælestium contemplationi dedita, crebris disciplinis,
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inedia, vigiliis corpusculum extenuans, at spiritu vegetata,
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larvas dæmonum, frequenti certamine victrix, impavide protrivit
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ac superavit.
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Aegritudinum tormentis, domesticorum insultibus, linguarum
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morsibus dire agitata, nondum satis pro merito se affligi
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quærebatur. Per quindecim annos ad plusculas horas desolatione
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spiritus et ariditate miserrime contabescens, forti animo tulit
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agones omni morte amariores. Exinde cœpit supernis abundare
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deliciis, illustrari visionibus, colliquescere seraphicis
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ardoribus. Angelo tutelori, sanctæ Catharinæ Senensi, Virgini
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Deiparæ inter assiduas apparitiones mire familiaris, a Christo
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has voces audire meruit: Rosa cordis mei, tu mihi sponsa esto.
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Denique Sponsi hujus paradiso feliciter invectam, plurimisque
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ante et post obitum miraculis coruscam, Clemens decimus Pontifex
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Maximus sanctarum Virginum catalogo ritu solemni adscripsit.
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en: >-
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The first flower of holiness which came to full blossom in South
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America, was the maiden Rose. She was born at Lima, of a
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Christian father and mother, (upon the 20th of April, in the
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year 1586,) and was remarkable from her childhood for marks of
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saintliness. The occasion of her name was a strange likeness to
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a rose, which her face assumed when she was a babe. To this name
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she afterwards added that of the Virgin Mother of God, desiring
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to be called St. Mary's Rose. At the age of fifteen years she
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uttered a vow of perpetual virginity. As she grew older, lest
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her parents should force her to marry, she polled her head of
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all her hair, which was very beautiful. She fasted to a degree
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almost superhuman, passing whole Lents without taking bread, and
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eating day by day only five pips of a lime.
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She took the habit of the Third Order of St. Dominic, and then
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doubled her former severities. She wore a long and very rough
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hair-cloth, into which she inserted small pins. She wore day and
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night under her veil a crown, the inner side of which was armed
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with pricks. In imitation of the hard steps of St Katharine of
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Sienna, she girded her loins with a threefold iron chain. She
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made to herself a bed of knotty sticks, and filled the gaps with
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broken bits of potsherd. She built herself a very small hut in
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the farthest corner of the garden, where she gave herself up to
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thoughts of heavenly things, and to punishing her body with
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often scourging, starvation, and sleeplessness. But she waxed
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strong in spirit, and though she often had to fight with evil
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ghosts, she conquered them, fearlessly prostrated them, and
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triumphed over them.
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She suffered greatly from painful illnesses, from the
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maltreatment of the servants, and from slanderous accusations,
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but still complained that she did not suffer as much as she
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deserved. For fifteen years she pined in misery from desolation
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and dryness of spirit, bravely enduring torments worse than any
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form of death. After this period she began to overflow with
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consolation, to be enlightened by visions, and to melt with love
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like a Seraph's. She attained, by the frequency of visions, to a
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strange personal familiarity with her Guardian Angel, with St.
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Katharine of Sienna, and with the Virgin Mother of God, and she
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earned from Christ the words, Rose of My Heart, be thou My
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bride. She was famous for many miracles, both before and after
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she departed hence, and was happily transplanted into the
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Bridegroom's garden, (upon the 24th of August 1617, being aged
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31 years.) Pope Clement X. with solemn pomp inscribed her name
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in the list of holy maidens.
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status: { la: verified, en: verified }
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