Add July Matins readings for SanctiM-track saints

13 of July's 18 SanctiM-track saints authored (5 left unsourced,
Common-only). Discovered the Monastic calendar keeps a full Octave of
St. Benedict (Jul 11-18), which explains several dates' SanctiM files
not matching their expected saint. Also hit a translation-misalignment
bug on St. Bonaventure's English source (paragraph boundaries don't
line up with the Latin), worked around with an original translation.

TODO.md

@@ -37,7 +37,7 @@ across every hour and content type in this app.
      saints (Tridentine/Divino Afflatu-sourced, no Monastic 1617 track) are now done — see
      "Pre-1955 saints' Matins readings" below. The larger pool of saints that *do* have a
      Monastic 1617 track (`SanctiM/`) is in progress — see "SanctiM-track saints' Matins
-     readings" below — January-June done (58/64), ~91 candidates remain (July onward).
+     readings" below — January-July done (71/82), ~78 candidates remain (August onward).
    - The bulk Vulgate (Latin) + Douay-Rheims (English) scripture import into
      `src/data/scripture/` — long-term project, explicitly deferred; Matins scripture
      citations resolve to `missing` text until it lands.
@@ -1484,7 +1484,24 @@ its Tridentine file has only a Nocturn 1 (`Lectio1-3`, scripture) and no Nocturn
 all in either track, so nothing to source, same category as the pre-1955 pass's Common-only
 exceptions but for a Vigil rather than a Common fallback. `npm test`/`tsc --noEmit` both pass.
 
-**Not done in this pass**: the remaining ~91 SanctiM-track candidates (July onward) — same
+**July done (13/18 saints, 5 left unauthored as Common-only)**: `ss-seven-brothers-rufina-and-secunda`,
+`st-pius-i`, `st-john-gualbert`, `st-anacletus`, `st-alexius`, `ss-symphorosa-and-seven-sons`
+(the last four missed pre-1955-pool candidates — see the ninth finding below), `st-bonaventure`
+(a reference-engine translation-misalignment bug — its English section boundaries don't line up
+with the Latin, so `en` here is this project's own translation, `draft`), `st-mary-magdalene`,
+`st-apollinaris`, `st-james-the-greater`, `st-anne`, `st-martha`, `ss-abdon-and-sennen`. Left
+unauthored (Common-only, no proper text at all in the source): `ss-nabor-and-felix`,
+`st-margaret-of-antioch`, `st-liborius`, `st-christopher`, `ss-felix-simplicius-faustinus-and-beatrix`.
+`npm test`/`tsc --noEmit` both pass.
+
+**A ninth finding, from July**: the Monastic calendar keeps a full **Octave of St. Benedict**
+(Jul 11-18, since his own feast is Mar 21 but his Monastic-only "Transitus" observance sits in
+July) — every SanctiM file at these dates that isn't a saint's own real match turns out to be
+"Nth day within the Octave of St. Benedict" content, not a genuine candidate mismatch to
+puzzle over. Recognize this pattern (`In Octava S. P. N. Benedicti Abbatis`) and move on
+quickly rather than re-investigating it saint by saint.
+
+**Not done in this pass**: the remaining ~78 SanctiM-track candidates (August onward) — same
 authoring shape, continue month by month.
 
 ### Bible-plan TSV — bulk conversion done (2026-08)

src/data/propers/nocturn-readings/ss-abdon-and-sennen.yml

@@ -0,0 +1,35 @@
+# Matins Nocturn 2 reading for Ss. Abdon and Sennen, Martyrs (Jul 30)
+# — SanctiM/07-30.txt inherits the whole day (`@Sancti/07-30`) with no
+# Nocturn 2/3 override, so this feast's own proper content is sourced
+# from the Tridentine track exactly as for a pre-1955 saint (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-30.txt, English/Sancti/07-30.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: ss-abdon-and-sennen
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Abdon et Sennen Persæ, Decio imperatóre, accusáti quod córpora Christianórum, quæ
+        inhumáta projiciebántur, in suo prædio sepelissent, jussu imperatóris comprehendúntur,
+        et diis jubéntur sacrificare. Quod cum fácere neglígerent, et Jesum Christum Deum
+        constantíssime prædicarent, tráditos in arctam custódiam, Romam póstea rédiens Decius
+        vinctos duxit in triumpho. Qui cum in Urbe ad simulacra attracti essent, ea detestáti
+        conspuérunt. Quam ob rem ursis ac leónibus objecti sunt; quos feræ non audébant
+        attingere. Demum, gládiis trucidati, colligátis pédibus tracti sunt ante solis
+        simulacrum. Quorum corpora, clam inde asportata, Quirínus diaconus sepelívit in suis
+        ædibus.
+      en: >-
+        Abdon and Sennen were Persians. In the reign of the Emperor Decius they were accused of
+        interring, on their own farm, the bodies of Christians, which had been thrown out
+        unburied. The Emperor commanded them to be arrested and ordered to sacrifice to the
+        gods. This they refused to do, and persistently preached that Jesus Christ is God,
+        whereupon they were put into strict confinement. When Decius afterwards returned to
+        Rome, he had them led in chains in his triumph. Being thus dragged into the city and up
+        to the idols, they abhorred and spat upon them, for which they were cast to bears and
+        lions; the beasts were afraid to touch them. They were butchered with the sword, and the
+        corpses, with their feet bound together, were dragged before the image of the sun.
+        Thence they were stolen away, and the Deacon Quirinus buried them in his own house.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-seven-brothers-rufina-and-secunda.yml

@@ -0,0 +1,96 @@
+# Matins Nocturn 2 readings for the Seven Brothers (sons of St.
+# Felicity), and Ss. Rufina and Secunda, Martyrs (Jul 10) —
+# SanctiM/07-10b.txt bases `@Sancti/07-10` (the whole day, no Nocturn
+# 2/3 override), so this feast's own proper content is sourced from
+# the Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-10.txt, English/Sancti/07-10.txt.
+# Lectio4 (the seven brothers), Lectio5 (Rufina and Secunda, a
+# genuinely distinct pair of martyrs), and Lectio6 (St. Augustine's
+# sermon on their mother, St. Felicity) kept split. No responsory
+# given in the source.
+id: ss-seven-brothers-rufina-and-secunda
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Septem fratres, fílii sanctæ Felicitátis, Romæ in persecutióne Marci Aurélii Antonini a
+        Publio præfécto primum blandítiis, deínde terróribus tentati, ut Christo renuntiántes,
+        deos veneraréntur; et, sua virtúte, et matre hortante, in fidei confessióne
+        perseverántes, varie necáti sunt. Januarius plumbátis cæsus; Felix et Philippus fustibus
+        contusi; Silvanus ex altíssimo loco præceps dejéctus est; Alexander, Vitalis et
+        Martialis cápite plectúntur. Mater eórum quarto post mense eamdem martyrii palmam
+        consecuta est: illi sexto Idus Julii spíritum Dómino reddidérunt.
+      en: >-
+        In the persecution at Rome under Marcus Aurelius Antoninus, there were seven brethren,
+        sons of the holy woman Felicity, whom the Prefect Publius first essayed to cajole by
+        kindness, and then to shake by fear, to deny Christ and worship the gods; but, by their
+        own bravery and the exhortation of their mother, they remained firm in their confession,
+        and were all put to death in diverse ways. Januarius was lashed to death with whips
+        loaded with lead; Felix and Philip were beaten to death with cudgels; Silvanus was thrown
+        over a precipice; Alexander, Vitalis, and Martial were beheaded. Their mother gained the
+        same palm of martyrdom four months afterwards. The seven Brethren gave up their souls to
+        God upon the 10th day of July.
+    status: { la: verified, en: verified }
+
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Rufina et Secunda sorores, vírgines Romanæ, rejecto connubio Armentárii et Verini,
+        quibus a paréntibus desponsæ fuerant, quod Jesu Christo virginitátem vovissent,
+        Valeriáno et Gallieno imperatóribus, comprehendúntur. Quas cum nec promissis nec terróre
+        Juníus præfectus a proposito posset abducere, Rufinam primum virgis cædi jubet; in cujus
+        verbéribus Secunda judicem sic interpellat: Quid est, quod sorórem meam honore, me
+        áfficis ignomínia? Jube ambas simul cædi, quæ simul Christum Deum confitemur. Quibus
+        verbis incénsus judex imperat utramque detrudi in tenebricósum et fœtidum carcerem. Quo
+        loco statim claríssima luce et suavíssimo odore completo, in ardénte balnei solio
+        includúntur. Et cum inde étiam integræ evasissent, mox saxo ad collum alligato in
+        Tiberim projectæ sunt; unde ab Angelo liberátæ, extra Urbem via Aurelia milliario
+        décimo, cápite plectúntur. Quarum corpora, a Plautilla matrona in ejus prædio sepúlta,
+        ac póstea in Urbem translata, in basilica Constantiniana prope baptistérium cóndita
+        sunt.
+      en: >-
+        The virgin sisters, Rufina and Secunda, were Romans. Their parents had betrothed them to
+        Armentarius and Verinus, but they both consecrated their virginity by vow to Christ, and
+        refused marriage. They were arrested in the reign of the Emperors Valerian and Gallienus.
+        The Praefect Junius failed to change their minds either by promises or threats, and then
+        ordered Rufina to be scourged. While the lashing was going on, Secunda said to the Judge:
+        Why dost thou judge my sister to honour and me to dishonour? Be pleased to whip us both
+        together, for we both together declare that Christ is God. The Judge was angered at these
+        words, and ordered them both to a dark and stinking dungeon, but it was presently filled
+        with a bright light and a sweet savour. They were then shut up in a hot flue of a bath,
+        but they came forth from it unharmed. Stones were next tied to their necks and they were
+        cast into the river Tiber, but an Angel delivered them therefrom. In the end they were
+        beheaded on the Aurelian Way, at the tenth mile-stone from the city. The Lady Plautilla
+        buried their bodies upon her own farm, but they were afterwards brought into the city,
+        and laid in the Cathedral Church of the Most Holy Saviour, hard by the Baptistery.
+    status: { la: verified, en: verified }
+
+  - nocturn: 2
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Sermon 110 on Various Subjects"
+    text:
+      la: >-
+        Magnum spectaculum, fratres, positum est ante óculos fidei nostræ. Aure audívimus, corde
+        vídimus optántem matrem ante se finire istam vitam fílios suos, longe contrariis votis
+        consuetudini humanæ. Omnes enim hómines fílios suos, ex hac vita migrando, præcedere
+        volunt, non sequi; illa autem optávit posterior mori. Non enim ammitebat fílios, sed
+        præmittebat; nec intuebátur quam vitam finirent, sed quam inchoarent. Desinébant enim
+        vivere, ubi quandoque fuerant morituri; et incipiébant vivere, sine fine victuri. Parum
+        est fuísse spectatricem; miráti sumus potius hortatricem. Fœcundior virtútibus quam
+        fœtibus: videns certántes, in quibus omnibus ipsa certabat, et in omnibus vincéntibus
+        ipsa vincebat.
+      en: >-
+        Wonderful is the sight, my brethren, which is set before the eyes of our faith. We have
+        heard with our ears, and we see in our thoughts, a mother, with superhuman love, watching
+        her sons leaving this life before her. All men would fain depart hence before their
+        children, but she was ready to die last. Departing from her, they were not lost, but gone
+        before. And she looked, not to the life they were ending, but to the life they were
+        beginning. They laid aside a life which must needs end in death, and began that life
+        wherein they are alive for ever. The least of her work was that she was an on-looker; more
+        amazing is it, when we remember that she was their exhortress. Her courage was more
+        fruitful than her womb, and when she saw them contending and conquering, her heart
+        contended and conquered in each.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-symphorosa-and-seven-sons.yml

@@ -0,0 +1,49 @@
+# Matins Nocturn 2 reading for St. Symphorosa and her Seven Sons,
+# Martyrs (Jul 18). No genuine SanctiM match: the correct Tridentine
+# file is the suffixed `Sancti/07-18o.txt` (the plain `Sancti/07-18.txt`
+# is St. Camillus de Lellis instead), and the only SanctiM file for
+# this date, `SanctiM/07-18M.txt`, is the final (octave) day of the
+# Octave of St. Benedict (Jul 11-18) — neither matches; a missed
+# pre-1955-pool candidate rather than a genuine SanctiM case (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-18o.txt, English/Sancti/07-18o.txt.
+# The file's `Lectio93` is itself the full continuous account (the
+# same story as `Lectio2`/`Lectio3` under a different rubric),
+# authored as one reading, no genuine internal break — Symphorosa's
+# own martyrdom followed immediately by her seven sons'. No responsory
+# given in the source.
+id: ss-symphorosa-and-seven-sons
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Symphorosa Tiburtina, Getulii Mártyris uxor, ex eo septem fílios péperit, Crescéntium,
+        Julianum, Nemesium, Primitivum, Justinum, Stacteum, et Eugenium; qui omnes propter
+        christianæ fidei professiónem una cum matre, Hadriáno imperatóre, comprehénsi sunt.
+        Quorum pietas, multis variisque tentáta suppliciis, cum stábilis permanéret, mater, quæ
+        fíliis fidei magistra fúerat, dux eisdem ad martyrium éxstitit. Nam, saxo ad collum
+        alligato, in profluentem dejícitur: cujus corpus, conquisítum a fratre ejus Eugenio,
+        sepelítur. Postridie ejus diéi, qui fuit décimo quinto Kalendas Augusti, septem fratres
+        singuli ad palum alligati, varie sunt interfécti: Crescentio guttur ferro transfígitur;
+        Juliáno pectus confóditur; Nemesio cor transverberátur; Primitivo trajícitur umbilicus;
+        Justinus membratim secátur; Stacteus telis confígitur; Eugenius a péctore in duas
+        partes dividitur. Ita octo hostiæ Deo gratíssimæ sunt immolátæ. Corpora in altíssimam
+        fóveam projecta sunt via Tiburtina, nono ab Urbe lápide; quæ, póstea Romam translata,
+        cóndita sunt in ecclésia sancti Angeli in piscina.
+      en: >-
+        Symphorosa was a woman of Tivoli, the wife of the martyr Getulius, unto whom she bore
+        seven sons, named respectively, Crescentius, Julian, Nemesius, Primitivus, Justin,
+        Stacteus, and Eugene, all of whom were arrested along with their mother, in the reign of
+        the Emperor Hadrian, for professing the Christian faith. Their love was tried by many
+        and diverse torments, and their mother who had taught them their religion, was their
+        leader to martyrdom. A stone was tied round her neck and she was thrown into the river.
+        Her body was found and buried by her brother Eugene. The next day, being the 18th of
+        July, the seven brethren were tied each to a stake, and all put to death in diverse
+        ways. Crescentius was stabbed in the throat, Julian in the breast, Nemesius in the heart,
+        and Primitivus in the navel. Justin was hacked limb from limb. Stacteus was shot to
+        death with darts. Eugene was cut into two parts across his breast. Thus were these eight
+        sacrifices of sweet savour offered up to God. Their bodies were thrown into a deep pit,
+        on the road between Rome and Tivoli, at the ninth milestone from Rome, but were
+        afterwards brought to Rome and buried in the Church of the Holy Angel-in-the-Fish-market.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-alexius.yml

@@ -0,0 +1,36 @@
+# Matins Nocturn 2 reading for St. Alexius, Confessor (Jul 17). No
+# genuine SanctiM match: the SanctiM files for this date,
+# `SanctiM/07-17Moct.txt`/`07-17M.txt`, belong respectively to the
+# Octave of St. Benedict (Jul 11-18) and to a different saint (St. Leo
+# IV) — a missed pre-1955-pool candidate rather than a genuine SanctiM
+# case (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-17.txt, English/Sancti/07-17.txt.
+# Single lesson (Lectio4 — Lectio5-6 fall back to Common of a
+# Confessor, not proper text, so not authored here). No responsory
+# given in the source.
+id: st-alexius
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Aléxius, Romanórum nobilíssimus, propter exímium Jesu Christi amórem prima nocte
+        nuptiárum peculiari Dei mónitu relínquens intactam sponsam, illustrium orbis terræ
+        ecclesiárum peregrinatiónem suscépit. Quibus in itinéribus cum ignotus septémdecim
+        annos fuísset, aliquándo apud Edessam, Syriæ urbem, per imáginem sanctíssimæ Maríæ
+        Vírginis, ejus nómine divulgato, inde navi discessit. Ad portum Romanum appulsus, a
+        patre suo tamquam alienus pauper hospítio accipitur; apud quem, ómnibus incógnitus,
+        cum decem et septem annos vixísset, relícto scripto sui nóminis, sánguinis, ac totius
+        vitæ cursus, migrávit in cælum, Innocentio primo summo Pontifice.
+      en: >-
+        Alexis was a member of one of the noblest Roman families. Through his exceeding great
+        love for Jesus Christ, he received a particular command from God to leave his bride
+        untouched upon his wedding night, and to undertake a pilgrimage to the most famous
+        Churches of the world. For seventeen years he remained occupied in these journeys and
+        utterly unknown. At the end of that time, his name was spoken from an image of the most
+        holy Virgin Mary in the city of Edessa, in Syria, and when he found himself recognised he
+        took ship from thence. He landed at Porto near Rome, and fared to the house of his own
+        father, who gave him shelter as a strange beggar. He lived there unrecognised by any for
+        seventeen years more, and then passed away to heaven, in the time of Pope Innocent I. He
+        left behind him a writing giving his name, family, and the story of his life.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-anacletus.yml

@@ -0,0 +1,79 @@
+# Matins Nocturn 2 reading for St. Anacletus, Pope, Martyr (Jul 13).
+# No genuine SanctiM match: the only SanctiM file for this date,
+# `SanctiM/07-13Moct.txt`, belongs to the Octave of St. Benedict (Jul
+# 11-18 is the Monastic calendar's own octave of its patron's Mar 21
+# feast) — a missed pre-1955-pool candidate rather than a genuine
+# SanctiM case (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-13.txt, English/Sancti/07-13.txt.
+# Lectio4 (Anacletus's own vita) and Lectio5-6 (St. Ambrose's
+# exposition of Psalm 118, a genuinely distinct patristic source) kept
+# split. No responsory given in the source.
+id: st-anacletus
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Anacletus Atheniensis, Trajano imperatore rexit Ecclesiam. Decrevit, ut episcopus a
+        tribus episcopis, neque a paucioribus consecraretur, et clerici sacris ordinibus
+        publice a proprio episcopo initiarentur: et ut in Missa, peracta consecratione omnes
+        communicarent. Beati Petri sepulcrum ornavit, Pontificumque sepulturæ locum attribuit.
+        Fecit ordinationes duas mense Decembri, quibus creavit presbyteros quinque, diaconos
+        tres, episcopos sex. Sedit annos novem, menses tres, dies decem. Martyrio coronatus,
+        sepultus est in Vaticano.
+      en: >-
+        Anacletus was an Athenian who governed the Church in the time of the Emperor Trajan. He
+        ordained that a Bishop should be consecrated by three Bishops and no less, that clerks
+        should be publicly ordained to Holy Orders by their own Bishop, and that in the Mass,
+        after the Consecration, all should afterwards Communicate. He adorned the grave of
+        Blessed Peter, and ordered a place for burying the Popes in. He held two ordinations in
+        the month of December, wherein he ordained five Priests, three Deacons, and six Bishops.
+        He sat as Pope nine years, three months, and ten days. He received the crown of his
+        testimony, and was buried on the Vatican Hill.
+    status: { la: verified, en: verified }
+
+  - nocturn: 2
+    isGospel: false
+    source: "St. Ambrose, Bishop of Milan, Exposition of Psalm 118, Sermon 21"
+    text:
+      la: >-
+        Principes persecuti sunt me gratis: et a verbis tuis trepidavit cor meum. Bene hoc
+        Martyr dicit, quod injuste persecutionum tormenta sustineat: qui nihil rapuerit, nullum
+        violentus oppresserit, nullius sanguinem fuderit, nullius torum putaverit esse
+        violandum: qui nihil legibus debeat, et graviora latronum sustinere cogatur supplicia:
+        qui loquatur juste, et non audiatur: qui loquatur plena salutis, et impugnetur: ut
+        possit dicere, Cum loquebar illis, impugnabant me gratis. Gratis igitur persecutionem
+        patitur, qui impugnatur sine crimine; impugnatur quasi noxius, cum sit in tali
+        confessione laudabilis: impugnatur quasi veneficus, qui in nomine Domini gloriatur, cum
+        pietas virtutum omnium fundamentum sit.
+
+
+        Vere frustra impugnatur, qui apud impios et infidos impietatis arcessitur, cum fidei
+        sit magister. Verum qui gratis impugnatur, fortis debet esse et constans, quomodo ergo
+        subtexuit: Et a verbis tuis trepidavit cor meum? Trepidare infirmitatis est, timoris
+        atque formidinis. Sed est étiam infirmitas ad salutem, est étiam timor sanctorum.
+        Timete Dominum omnes sancti ejus: et, Beatus vir, qui timet Dominum. Qua ratione beatus?
+        Quia in mandatis ejus cupit nimis.
+      en: >-
+        Princes have persecuted me without a cause; but my heart standeth in awe of thy word.
+        These are rightly the words of a martyr, who beareth unjustly the torments of the
+        persecutors, who hath robbed no man, who hath violently oppressed no man, who hath shed
+        the blood of no man, who hath imagined to defile the bed of no man, who is debtor to the
+        laws in nothing, and who is punished more grievously than if he were a robber: who
+        speaketh righteousness, and there is none that will hear: who speaketh salvation, and all
+        men fight against him: who is able to say: When I spoke unto them, they fought against me
+        without a cause. They fight against him without a cause, who can lay no sin to his
+        charge; they fight against him as an evildoer, who is by their own acknowledgment
+        righteous: they fight against him as a warlock, who glorieth in the name of the Lord, and
+        who doeth all things well because he doeth all things for God's sake.
+
+
+        They fight against him in vain who is accused of ungodliness among the ungodly and the
+        unfaithful, because he teacheth Faith. Verily, him that is fought against without a cause
+        it behoveth to be strong and patient. Wherefore then saith he: My heart standeth in awe of
+        thy word? Awe is the mark of the weak, the timid, and the fearful. But there is also a
+        weakness unto salvation, there is a fear which is an holy fear. O fear the Lord, all ye
+        His Saints. And again: Blessed is the man that feareth the Lord. And wherefore is he
+        blessed? Because he delighteth greatly in His commandments.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-anne.yml

@@ -0,0 +1,89 @@
+# Matins Nocturn 2 reading for St. Anne, Mother of the B.V.M. (Jul 26)
+# — SanctiM/07-26.txt's own Lectio5-8 resolve back to
+# `@Sancti/07-26:LectioN` (resliced), so this saint's own proper
+# content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints). A second SanctiM variant
+# (`SanctiM/07-26r.txt`) is its own file for the joint "Ss. Joachim
+# and Anne" feast — not needed since the plain suffix already matches
+# our target saint.
+# web/www/horas/Latin/Sancti/07-26.txt, English/Sancti/07-26.txt.
+# Lectio4-6 (St. John of Damascus's sermon) combined into one reading,
+# one continuous excerpt. No responsory given in the source.
+id: st-anne
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. John of Damascus, Sermon 2 on the Nativity of the B.V.M."
+    text:
+      la: >-
+        Propónitur nobis Annæ thálamus, conjugális vitæ simul et virginitátis formam réferens,
+        illam matris, hanc fíliæ: quarum áltera recens sterilitáte liberáta est, áltera autem
+        aliquánto post, Christi partum, ad nostræ natúræ conditiónem divíno opifício formátum,
+        supra natúram est editúra. Mérito ígitur Anna, divíno Spíritu plena, læto hilaríque
+        ánimo pérsonat: Congaudéte mecum, quæ promissiónis germen ex stérili ventre péperi, ac
+        benedictiónis fructum ubéribus meis, ut optáveram, nútrio. Sterilitátis mæstítiam,
+        éxui, ac lætum fecunditátis vestem índui. Congáudeat mecum hódie Anna illa, Phenénnæ
+        adversária, et novum hoc atque inopinátum miráculum, quod in me gestum est, suo
+        exémplo concélebret.
+
+
+        Exsúltet Sara, seníli gáudio géstiens, meúmque ab sterilitáte concéptum præfigúrans.
+        Cóncinant simul stériles et infecúndæ visitatiónem meam, admirábili modo cǽlitus
+        factam. Dicant item matres omnes hac fecunditáte prǽditæ: Benedíctus, qui orántibus id
+        quod optábant, largítus est, et fecunditátem stérili dedit, ac felicíssimum illud
+        germen Vírginis concéssit, quæ Mater Dei secúndum carnem fuit, cujus venter cælum est,
+        in qua habitávit is qui nullo loco capi potest. Cónsonam his nos quoque ipsi, quæ
+        vocabátur sterilis nunc autem virgínei thálami mater éxstitit, laudem offerámus.
+        Dicámus ad eam cum Scriptúra: Quam beáta domus David, ex qua prodiísti, et venter, in
+        quo Deus sanctificatiónis arcam, hoc est, eam a qua ipse sine semine concéptus est,
+        fabricávit.
+
+
+        Vere beáta es, ac ter beáta, quæ beatitúdine donátam a Deo infántem, hoc est,
+        Maríam, nómine quoque ipso magnópere venerándam, peperísti; ex qua Christus vitæ flos
+        éxstitit, cujus Vírginis et gloriósus fuit ortus, et partus mundo sublímior. Nos quoque,
+        o beatíssima fémina, tibi gratulámur; étenim nostrum ómnium spem divínitus concéssam,
+        hoc est, promissiónis fœtum peperísti. Beáta revéra es, et beátus fructus ventris tui.
+        Piórum autem lingua germen tuum magníficat, ac sermo omnis lætus partum tuum
+        prǽdicat. Dignum sane quidem, ac máxime dignum est eam laudáre, quæ divína benignitáte
+        oráculum accépit, ac talem et tantum nobis fructum édidit, ex quo dulcis Jesus pródiit.
+      en: >-
+        The home of Anne is set before us, wherein to see an example both of married and of
+        maiden life, the one in the person of the mother, the other in that of the daughter,
+        whereof the one hath but now ceased to be barren, and the other is in a little while
+        destined, beyond the course of nature, to become the Mother of the Messiah by a singular
+        birth, specially designed by God to build up anew our nature. It is with reason then
+        that Anne, filled with the Holy Ghost, with joyful and jubilant spirit singeth aloud:
+        Rejoice with me, for out of my barren womb I have borne the bud of promise, and, as I
+        have longed, I nourish at my breasts the fruit of benediction. I have laid aside the
+        mournful garments of barrenness, and put on the joyful raiment of fruitfulness. Let
+        Hannah the adversary of Peninnah make merry with me, and join with me for fellow-feeling,
+        in singing of this new and unhoped-for wonder that is wrought in me.
+
+
+        Let Sarah be glad that was joyfully pregnant in her old age, and was a shadow cast
+        before of my conception that hitherto have been barren. Let all the barren and fruitless
+        break forth into singing, when they behold in what wondrous wise I have been visited
+        from heaven. Let all mothers likewise, that like Anne are gifted with fruitfulness, say:
+        Blessed be He That gave their desire unto them that besought Him, That gave fruitfulness
+        unto her that was barren, and That granted unto her that from her should bud forth the
+        joy-bringing Virgin, who, according to the flesh, was Mother of God, and whose womb was a
+        heaven wherein He dwelt Whom no place can contain. Let us also with them offer our
+        praises to her that was called barren, but now is become the mother of a maidchild; let
+        us say unto her in the words of the Scripture: O how blessed is the house of David from
+        whence thou art sprung, and that womb wherein God hath fashioned the ark of His holiness,
+        that is, her, by whom He was Himself conceived without man's seed.
+
+
+        Blessed art thou, and thrice blessed, whom God hath so blessed as to make thee to bring
+        forth, as His own gift, the babe Mary, whose very name is highly honourable, out of whom
+        Christ, the Flower of life, blossomed, a maiden whose rising is glorious, and whose
+        delivery is worth more than the world. We also, O woman most blessed, do wish thee joy.
+        In sooth thou hast brought forth what we have all hoped for, and God hath given us,
+        namely, the babe of promise. Blessed indeed art thou, and blessed is the fruit of thy
+        womb. The tongues of all the godly do magnify thine offspring, and every glad word is
+        spoken concerning her of whom thou art delivered. Meet in truth is it, and most meet to
+        praise her who received a revelation from the goodness of God, and bore for us such and
+        so great a fruit, from whom sweet Jesus sprang.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-apollinaris.yml

@@ -0,0 +1,138 @@
+# Matins Nocturn 2-3 readings for St. Apollinaris, Bishop, Martyr (Jul
+# 23) — SanctiM/07-23.txt inherits the whole day (`@Sancti/07-23`) with
+# no Nocturn 2/3 override, so this saint's own vita is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-23.txt, English/Sancti/07-23.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita,
+# no genuine source break.
+# Nocturn 3: Lectio7's Gospel citation (Luke 22:24-30) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), combined
+# with Lectio8-9 as one continuous excerpt of St. Ambrose's commentary.
+# No responsory given for either reading.
+id: st-apollinaris
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Apollináris cum Príncipe Apostolórum Antiochía Romam venit; a quo, ordinátus epíscopus,
+        Ravennam ad Christi Dómini Evangélium prædicándum mittitur; ubi, cum ad Christi fidem
+        plurimos convérteret, captus ab idolórum sacerdótibus gráviter cæsus est. Cumque ipso
+        orante Bonifatius nobilis vir, qui diu mutus fuerat, loquerétur, ejusque fília immundo
+        spíritu liberáta esset; íterum est in illum commóta seditio. Itaque virgis cæsus,
+        ardéntes carbónes nudis pédibus prémere cogitur; quem cum subjéctus ignis nihil
+        læderet, ejícitur extra urbem.
+
+
+        Is vero latens aliquámdiu cum quibusdam Christiánis, inde profectus est in Æmiliam,
+        ubi Rufini patricii filiam mortuam ad vitam revocávit; ut proptérea tota Rufini família
+        in Jesum Christum crederet. Quare veheméntius incénsus præfectus accersit Apollinarem,
+        et cum eo gravius agit, ut finem fáciat disseminándi in urbe Christi fidem. Cujus cum
+        Apollináris jussa neglígeret, equuleo cruciátur; in cujus plagas aqua fervens
+        infúnditur, saxoque os túnditur: mox férreis vinculis constrictus includitur in
+        carcere. Quarto die impositus in navem, mittitur in exsílium; ac facto naufragio venit
+        in Mysiam, inde ad ripam Danubii, póstea in Thraciam.
+
+
+        Cum autem in Serápidis templo dæmon se responsa datúrum negaret, dum ibidem Petri
+        Apóstoli discipulus morarétur; diu conquisítus, invéntus est Apollináris: qui íterum
+        jubétur navigare. Ita reversus Ravennam, ab iisdem illis idolórum sacerdótibus
+        accusatus, centurióni custodiendus tráditur; qui, cum occulte Christum cóleret, noctu
+        Apollinarem dimísit. Re cógnita, satéllites eum persequúntur, et plagis in itinere
+        confectum, quod mortuum crederent, relinquunt. Quem cum inde Christiáni sustulissent,
+        septimo die exhortans illos ad fidei constantiam, martyrii glória clarus migrávit e
+        vita. Cujus corpus prope murum urbis sepúltum est.
+      en: >-
+        Apollinaris came from Antioch to Rome with the Prince of the Apostles, and was by him
+        ordained a Bishop, and sent to Ravenna to preach the Gospel of the Lord Christ. He had
+        already converted a great number of persons to the Christian Faith, when the idolatrous
+        priests caught him and gave him a sharp flogging. A second riot was got up against him on
+        account of one Boniface, a nobleman who had long been dumb, speaking, and his daughter
+        being delivered from an unclean spirit. On this occasion Apollinaris was flogged again,
+        and made to walk barefoot over hot embers. The fire did him no harm, and he was expelled
+        from the city.
+
+
+        Apollinaris lay hid for a while with certain Christians. Thence he went to Emilia, where
+        he restored to life the dead daughter of the Patrician Rufinus, so that the whole
+        household of Rufinus might believe in Jesus Christ. This affair greatly incensed the
+        Praefect, who sent for Apollinaris, and earnestly dealt with him to induce him to cease
+        spreading the Christian Faith in that city. As Apollinaris paid no heed to the Prefect's
+        orders, he was tortured on the rack, boiling water poured on his wounds, and his mouth
+        bruised with a stone, after which he was ironed and cast into prison. On the fourth day
+        he was put on board a ship and sent into banishment. The ship was wrecked, and he so came
+        to Mysia, thence to the shores of the Danube, and afterwards into Thrace.
+
+
+        However, the devil in the temple of Serapis declared that he could not give oracles,
+        while the disciple of the Apostle Peter abode in these parts, and after a long search
+        Apollinaris was found and commanded again to take ship. Thus he went back to Ravenna,
+        where he was denounced by the same idolatrous priests as before, and given into the
+        keeping of a centurion. This centurion was a secret worshipper of Christ, and in the
+        night he let Apollinaris go. When it became known some of the officers of justice
+        followed after him, caught him on the road, beat him till they thought he was dead, and
+        left him. Some Christians took him up, but on the seventh day, still exhorting them to
+        stand firm in the Faith, he departed this life with the glorious splendour of martyrdom.
+        His body was buried hard by the wall of the city.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Bk. 10 (on Luke 22:24-30)"
+    text:
+      la: >-
+        Regnum Dei non est de hoc mundo. Non ergo æqualitátis hómini ad Deum, sed similitúdinis
+        æmulátio est. Solus enim Christus est plena imago Dei, propter expressam in se Paternæ
+        claritúdinis unitátem. Justus autem homo ad imáginem Dei est, si propter imitandam
+        divinæ conversatiónis similitúdinem mundum hunc Dei cognitióne contemnat,
+        voluptatesque terrenas verbi perceptióne despíciat, quo álimur in vitam: unde et corpus
+        Christi édimus, ut vitæ ætérnæ possímus esse participes.
+
+
+        Non enim victus et potus nobis præmii loco spondétur et honoris, sed communicátio
+        gratiæ cæléstis et vitæ. Neque duodecim throni tamquam áliqua corporalis sunt
+        receptácula sessiónis. Sed, quia sicut secúndum divinam similitúdinem júdicat Christus
+        cognitióne cordium, non interrogatióne factórum, virtútem remúnerans, impietatémque
+        condemnans; ita et Apóstoli in judícium spiritale formántur remuneratióne fidei et
+        exsecratióne perfidiæ, virtúte errórem redarguéntes, sacrílegos ódio persequéntes.
+
+
+        Convertámur ígitur, et caveámus, ne in perditiónem aliqua inter nos de prælatióne
+        possit esse contentio. Si enim contendébant Apóstoli, non excusatióni obténditur, sed
+        cautióni propónitur. Si Petrus aliquándo convértitur, qui ad primam Dómini secutus est
+        vocem; quis potest dicere, cito se esse conversum? Cave ergo jactantiam, cave sæculum.
+        Ille enim confírmare jubétur fratres suos, qui dixit: Omnia dimísimus, et secúti sumus
+        te.
+      en: >-
+        My kingdom, our God hath said, is not of this world. Man, then, must strive, not to be
+        equal with God, but to be like unto God. Christ alone is the full image of God, as being
+        the brightness of His Father's glory, and the express image of His Person. But the
+        righteous man is made after the image of God, in so far as, for the sake of following
+        the example of his God, he, through knowledge of God, setteth no esteem upon this world,
+        and looketh down upon all carnal motions of the will, through having taken in that Word
+        whereby we are fed unto life everlasting; and this is the end whereto we eat the Body of
+        Christ, namely, that we may have eternal life.
+
+
+        The reward which is promised unto us is not meat and drink, but a part in that grace and
+        that life which come down from heaven. Neither are the twelve thrones to be understood
+        as meaning chairs for bodies to sit in, but as meaning a dignity like that of God
+        Himself, wherein they that have left all and followed Christ shall judge as Christ doth,
+        not by dint of cross-examinations, but by simple knowledge of the heart, rewarding the
+        good, and condemning the evil. Thus are the Apostles erected into a ghostly tribunal, for
+        the rewarding of faith and the cursing of unbelief, by their might breaking back errors,
+        and laying upon blasphemers the just punishment of hatred.
+
+
+        Let us, then, turn about, and look well to it that there be no strife among us, which of
+        us shall be accounted the greatest. That this strife arose among the Apostles, is not an
+        excuse but a caution for us. If it was only after a while that Peter was converted —
+        Peter, who had started up at the first command of the Lord — who can promise himself to
+        be converted forthwith? Have a care, then, of boasting; have a care of the world. He who
+        was commanded to strengthen his brethren was he who was able to say, Behold, we have
+        forsaken all, and have followed thee.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-bonaventure.yml

@@ -0,0 +1,97 @@
+# Matins Nocturn 2 reading for St. Bonaventure, Bishop, Confessor,
+# Doctor (Jul 14) — SanctiM/07-14.txt inherits the whole day
+# (`@Sancti/07-14`) with no Nocturn 2/3 override, so this saint's own
+# vita is sourced from the Tridentine track exactly as for a pre-1955
+# saint (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-14.txt, English/Sancti/07-14.txt.
+# Lectio4-5 combined with `Lectio6_` (itself a same-file indirection
+# referenced by `Lectio6`, alongside a separate `Commune/C4a` insertion
+# not used here) — all one continuous vita, no genuine source break.
+# The reference engine's English translation is misaligned with the
+# Latin section boundaries here (its "Lectio5" paragraph actually
+# corresponds to Latin `Lectio6_`'s content, including a summary that
+# omits the "Sinámus Sanctum pro Sancto laboráre" anecdote entirely) —
+# so `en` here is this project's own translation of the full Latin
+# text, marked `draft`, rather than a patchwork of misaligned official
+# paragraphs. No responsory given in the source.
+id: st-bonaventure
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Bonaventúra, Balneorégii in Etrúria natus, a letháli morbo adhuc puer, beáti Francísci
+        précibus, cujus religióni, si convaluísset, voto matris dicátus fúerat, evásit
+        incólumis. Itaque adoléscens, fratrum Minórum institútum amplécti vóluit, in quo ad eam
+        doctrinæ præstántium Alexándro de Ales magístro pervénit, ut séptimo post anno Parísiis
+        magistérii láuream adéptus, libros Sententiárum públice summa cum laude sit
+        interpretátus, quos étiam præcláris póstea commentáriis illustrávit. Nec sciéntiæ
+        solum eruditióne, sed et morum integritáte vitæque innocéntia, humilitáte, mansuetúdine,
+        terrenárum rerum contémptu et cæléstium desidério mirífice excélluit; dignus plane, qui
+        tamquam perfectiónis exémplar haberétur, et a beáto Thoma Aquináte, cui summa caritáte
+        conjúnctus erat, sanctus appellarétur. Is enim, cum sancti Francísci vitam illum
+        scribéntem comperísset: Sinámus, ait, Sanctum pro Sancto laboráre.
+
+
+        Divíni amóris flamma succénsus, erga Christi Dómini passiónem, quam júgiter
+        meditabátur, ac Deíparam Vírginem, cui se totum devóverat, singulári ferebátur pietátis
+        afféctu; quem in áliis étiam verbo et exémplo excitáre, scriptísque opúsculis augére
+        summópere stúduit. Hinc illa morum suávitas, grátia sermónis et cáritas in omnes effúsa,
+        qua singulórum ánimos sibi arctíssime devinciébat. Quam ob rem, vix quinque et trigínta
+        annos natus, Romæ summo ómnium consénsu generális órdinis miníster eléctus est;
+        susceptúmque munus per duodevigínti annos admirábili prudéntia gessit ac laude
+        sanctitátis. Plura constítuit regulári disciplínæ et amplificándo órdini utília; quem
+        una cum áliis ordínibus mendicántibus advérsus obtrectatórum calúmnias felíciter
+        propugnávit.
+
+
+        Ad Lugdunénse concílium a beáto Gregório décimo accersítus et cardinális epíscopus
+        Albanénsis creátus, árduis concílii rebus egrégiam navávit óperam; qua et schísmatis
+        dissídia, compósita sunt, et ecclesiástica dógmata vindicáta. Quibus in labóribus, anno
+        ætátis suæ quinquagésimo tértio, salútis vero millésimo ducentésimo septuagésimo
+        quarto, summo ómnium mæróre decéssit, ab univérso concílio, ipso præsénte Románo
+        Pontífice, fúnere honestátus. Eum Xystus quartus, plúrimis maximísque clarum miráculis,
+        in Sanctórum númerum rétulit. Multa scripsit, in quibus summam eruditiónem cum pietátis
+        ardóre conjúngens, lectórem docéndo movet: quare a Xysto quinto Doctóris Seráphici
+        nómine mérito est insignítus.
+      en: >-
+        Bonaventure was born at Bagnoregio in Tuscany. As a boy he fell dangerously ill, and his
+        mother vowed that if he recovered, he should be dedicated to the religious life of
+        blessed Francis; he came through unharmed by the prayers of that same Francis. So, as a
+        young man, he chose to embrace the Institute of the Friars Minor, in which, under his
+        teacher Alexander of Hales, he attained such excellence in learning that, seven years
+        later, having taken the laurel of the mastership at Paris, he publicly expounded the
+        Books of the Sentences with the greatest applause, and later illustrated them with
+        splendid commentaries. He excelled wonderfully not only in the depth of his learning but
+        in integrity of character and innocence of life, in humility, gentleness, contempt of
+        earthly things, and longing for the things of heaven — worthy indeed to be held up as a
+        pattern of perfection, and to be called a saint even by blessed Thomas Aquinas, to whom
+        he was joined in the greatest affection. For Thomas, when he found him writing the life
+        of St. Francis, said: Let us allow a saint to labour for a saint.
+
+
+        Kindled with the flame of divine love, he was borne along by a singular devotion toward
+        the Passion of the Lord Christ, on which he meditated continually, and toward the
+        Mother of God, to whom he had wholly devoted himself; and he strove with the greatest
+        earnestness to stir up this same devotion in others, both by word and example, and to
+        increase it through his written works. Hence came that sweetness of manner, that grace of
+        speech, and that charity poured out upon all, by which he bound the hearts of each to
+        himself most closely. For this reason, when he was scarcely thirty-five years old, he was
+        chosen at Rome, by the unanimous consent of all, Minister General of the Order; and he
+        carried out the office he had undertaken for eighteen years with wonderful prudence and
+        renown for holiness. He established many things useful to regular discipline and to the
+        enlargement of the Order, which, together with the other mendicant Orders, he
+        successfully defended against the slanders of its detractors.
+
+
+        Summoned by blessed Gregory X to the Council of Lyons and created Cardinal Bishop of
+        Albano, he gave outstanding service to the difficult business of the Council, whereby the
+        discords of schism were settled and the doctrines of the Church vindicated. In the midst
+        of these labours, in the fifty-third year of his age, in the year of salvation 1274, he
+        departed this life to the great grief of all, and was honoured with a funeral by the
+        whole Council, the Roman Pontiff himself being present. Sixtus IV, renowned for very many
+        and very great miracles, enrolled him among the Saints. He wrote much, in which, joining
+        the deepest learning with the ardour of devotion, he moves the reader even as he teaches
+        him; wherefore he was deservedly distinguished by Sixtus V with the title of the Seraphic
+        Doctor.
+    status: { la: verified, en: draft }

src/data/propers/nocturn-readings/st-james-the-greater.yml

@@ -0,0 +1,111 @@
+# Matins Nocturn 2-3 readings for St. James the Greater, Apostle (Jul
+# 25) — SanctiM/07-25.txt's own Lectio5-9 resolve back to
+# `@Sancti/07-25:LectioN` (resliced; Lectio4 falls back to Common of
+# an Apostle), so this saint's own proper content is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-25.txt, English/Sancti/07-25.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous
+# account.
+# Nocturn 3: Lectio7's Gospel citation (Matt 20:20-23) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), a single
+# excerpt of St. John Chrysostom's homily. No responsory given for
+# either reading.
+id: st-james-the-greater
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Jacóbus, Zebedǽi fílius, Joánnis Apóstoli germánus frater, Galilǽus, inter primos
+        Apóstolos vocátus cum fratre, relíctis patre ac rétibus, secútus est Dóminum, et ambo ab
+        ipso Jesu Boanérges, id est, tonítrui fílii sunt appelláti. Is unus fuit ex tribus
+        Apóstolis, quos Salvátor máxime diléxit, et testes esse vóluit suæ transfiguratiónis,
+        et interésse miráculo cum archisynagógi fíliam a mórtuis excitávit, et adésse cum
+        secéssit in montem Olivéti, Patrem oratúrus, ántequam a Judǽis comprehenderétur.
+
+
+        Post Jesu Christi ascénsum in cælum, in Judǽa et Samaría ejus divinitátem prǽdicans,
+        plúrimos ad christiánam fidem perdúxit. Mox in Hispániam proféctus, ibi áliquos ad
+        Christum convértit; ex quorum número septem póstea epíscopi a beáto Petro ordináti in
+        Hispániam primi dirécti sunt. Deínde Jerosólymam revérsus, cum inter álios Hermógenem
+        magum fídei veritáte imbuísset, Heródes Agríppa Cláudio imperatóre ad regnum elátus ut
+        a Judǽis grátiam iníret, Jacóbum líbere Jesum Christum Deum confiténtem cápitis
+        condemnávit. Quem cum is, qui eum dúxerat ad tribúnal, fórtiter martýrium subeúntem
+        vidísset, statim se et ipse Christiánum esse proféssus est.
+
+
+        Ad supplícium cum raperéntur, pétiit ille a Jacóbo véniam; quem Jacóbus osculátus, Pax,
+        inquit, tibi sit. Itaque utérque est secúri percússus, cum paulo ante Jacóbus
+        paralýticum sanásset. Corpus ejus póstea Compostéllam translátum est, ubi summa
+        celebritáte cólitur, conveniéntibus eo religiónis et voti causa ex toto terrárum orbe
+        peregrínis. Memória ipsíus natális hodiérno die, qui translatiónis dies est, ab
+        Ecclésia celebrátur, cum ipse circa festum Paschæ, primus Apostolórum Jerosólymis
+        profúso sánguine testimónium Jesu Christo déderit.
+      en: >-
+        James, the Son of Zebedee and brother of the Apostle John, was a Galilean, and with his
+        brother one of the first of His Apostles whom the Lord called, whileas they were in a
+        ship with Zebedee their father, mending their nets, and they immediately left the ship,
+        and their father, and followed Him. And He surnamed them Boanerges, which is, The sons
+        of thunder. Peter, and James, and John, were the three Apostles whom the Saviour loved
+        best; them He took and brought up into an high mountain apart, and was transfigured
+        before them; when He went to the house of the ruler of the synagogue to raise his
+        daughter from the dead, He suffered no man to follow Him save Peter, and James, and John;
+        and, at the last, just before the Jews took Him, when He cometh unto a place called
+        Gethsemane, and saith unto the disciples: Sit ye here, while I go and pray yonder. He took
+        with Him Peter and the two sons of Zebedee.
+
+
+        After that Jesus Christ was ascended into heaven, James preached how that He was God,
+        and led many in Judaea and Samaria to the Christian Faith. A while afterward, he went to
+        Spain, and there he brought some to Christ, of whom seven were afterwards ordained
+        Bishops by Blessed Peter, and were the first such sent into that country. From Spain
+        James went back to Jerusalem, where he taught the Faith to diverse persons, and, among
+        others, to the Magician Hermogenes. Thereupon Herod Agrippa, who had been raised to the
+        kingdom under the Emperor Claudius, to curry favour with the Jews, condemned James to
+        death for his firm confession that Jesus Christ is God. The officer who led James to the
+        judgment-seat, at sight of the courage wherewith he was ready to offer up his testimony,
+        declared himself also to be a Christian.
+
+
+        As they were being hurried to execution, this man asked pardon of James, and the
+        Apostle kissed him, saying, Peace be unto thee. James healed a paralytic, and immediately
+        afterwards both the prisoners were beheaded. The body of the Apostle was afterwards taken
+        to Compostella, where his grave is very famous. Multitudes of pilgrims from all parts of
+        the earth betake themselves thither to pray, out of sheer piety or in fulfilment of
+        vows. The Birthday of James is kept by the Church upon this day, which is that of the
+        bringing of his body to Compostella. It was about Easter-time that he bore witness to
+        Jesus Christ with his blood, at Jerusalem, being the first of the Apostles to do so.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. John Chrysostom, Homily 66 on Matthew (on Matt 20:20-23)"
+    text:
+      la: >-
+        Non turbétur quisquam, si ádeo imperféctos dícimus Apóstolos fuísse; nondum enim
+        mystérium crucis erat consummátum, nondum grátia Spíritus in corda ipsórum infúsa. Quod
+        si virtútem ipsórum díscere cupis, quales post datam grátiam Spíritus fúerint,
+        consídera, et vidébis omnem ab illis pervérsam affectiónem fuísse superátam. Hac enim de
+        causa eórum modo imperféctio revelátur, ut apérte percípere possis quales súbito per
+        grátiam effécti fuérunt. Quod ígitur nihil spiritále petébant nec de cælésti regno
+        quidquam cogitábant, perspícuum est. Sed tamen inspiciámus étiam quómodo accédant et
+        quid dicant. Vólumus, ínquiunt, ut, quodcúmque petiérimus, fácias nobis. Ad quod
+        Christus, Quid vultis? respóndit: non ignórans certe, sed ut eos respondére cogat et
+        ulcus détegat, et ita medicaméntum appónat.
+      en: >-
+        Let no man be troubled if we say that the Apostles were still imperfect, for the mystery
+        of the Cross was not yet finished, the grace of the Spirit had not yet been shed abroad
+        in their hearts. If thou wilt behold them in their strength, consider them such as they
+        became after the grace of the Spirit was given them, and thou wilt perceive that they
+        had trodden under foot every vain desire. This is the cause wherefore their present
+        imperfection is made known unto us, that is, that thou mayest see how great a change
+        could be forthwith wrought by grace. But nevertheless let us now look how they came unto
+        Christ, and what they said. Master, they said, we would that Thou shouldest do for us
+        whatsoever we shall desire. And He said unto them: What would ye that I should do for
+        you? not, surely, that He knew not what their wish was, but that He would make them
+        answer, and so uncover the wound, to lay a plaster upon it.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-john-gualbert.yml

@@ -0,0 +1,107 @@
+# Matins Nocturn 2 reading for St. John Gualbert, Abbot (Jul 12). No
+# genuine SanctiM match: the only SanctiM file for this date,
+# `SanctiM/07-12Moct.txt`, belongs to the Octave of St. Benedict (Jul
+# 11-18 is the Monastic calendar's own octave of its patron's Mar 21
+# feast) — a missed pre-1955-pool candidate rather than a genuine
+# SanctiM case (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-12.txt, English/Sancti/07-12.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source.
+id: st-john-gualbert
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Joánnes Gualbertus, Floréntiæ nobili genere ortus, dum patri óbsequens rem militarem
+        sequitur, Ugo, únicus ejus frater, occíditur a consanguíneo. Quem cum solum et inérmem
+        sancto Parasceves die Joánnes, armis ac milítibus stipatus, óbvium haberet, ubi néuter
+        álterum poterat declináre, ob sanctæ crucis reveréntiam, quam homicida supplex, mortem
+        jamjam subiturus, brácchiis signabat, vitam ei clementer indulget. Hoste in fratrem
+        recepto, próximum sancti Miniátis templum oratúrus ingréditur, ubi adoratam Crucifixi
+        imáginem caput sibi fléctere cónspicit. Quo mirábili facto permotus Joánnes, Deo exínde,
+        étiam invíto patre, militare decernit, atque ibidem propriis sibi mánibus comam
+        totondit, ac monasticum hábitum índuit: adeoque piis ac religiosis virtútibus brevi
+        coruscat, ut multis se perfectiónis specimen ac normam præbéret; ita ut, ejusdem loci
+        abbate defuncto, communi ómnium voto in superiórem eligerétur. At Dei famulus, cupiens
+        subesse potius quam præesse, ad majora divina voluntáte servatus, ad Camaldulénsis
+        eremi íncolam Romualdum proficíscitur, a quo cælicum sui institúti vaticinium áccipit;
+        tum suum ordinem sub regula sancti Benedicti apud Umbrosam vallem instituit.
+
+
+        Deínde, plurimis ad eum ob ejus sanctitátis famam undique convolántibus, una cum iis
+        in socios adscitis, ad hæreticam et simoníacam pravitátem exstirpandam et apostolicam
+        fidem propagandam sédulo incumbit, innumera proptérea in se et suis incommoda expertus.
+        Nam, ut eum ejusque socios adversarii perdant, noctu sancti Salvii cœnóbium repénte
+        aggrediúntur, templum incendunt, ædes demoliúntur, et mónachos omnes lethali vulnere
+        sauciant; quos vir Dei único crucis signo incólumes prótinus reddit, et, Petro ejus
+        mónacho per immensum ardentissimúmque ignem illæso mirabíliter transeúnte, optatam sibi
+        et suis tranquillitátem óbtinet. Inde simoníacam labem ab Etruria éxpulit, ac in tota
+        Italia fidem prístinæ integritáti restituit.
+
+
+        Multa fúnditus eréxit monasteria, eademque et alia ædificiis ac regulari observántia
+        instaurata, sanctis légibus communívit. Ad egénos alendos sacram supelléctilem véndidit:
+        ad ímprobos coërcendos eleménta sibi famulari conspéxit: ad dæmones comprimendos crucem
+        quasi ensem adhibuit. Demum abstinentiis, vigiliis, jejuniis, oratiónibus, carnis
+        maceratiónibus ac senio confectus, dum infirma valetúdine gravarétur, Davídica illa
+        verba persæpe repetebat: Sitívit ánima mea ad Deum fortem vivum: quando véniam et
+        apparébo ante fáciem Dei? Jamque morti próximus, convocatos discipulos ad fraternam
+        concordiam cohortátur, et in brevículo, cui consepeliri vóluit, jussit hæc scribi: Ego
+        Joánnes credo et confiteor fidem, quam sancti Apóstoli prædicavérunt, et sancti Patres
+        in quatuor conciliis confirmavérunt. Tandem, triduano Angelórum obsequio dignátus,
+        septuagesimum octavum annum agens, apud Passinianum, ubi summa veneratióne cólitur,
+        migrávit ad Dóminum, anno salútis millesimo septuagesimo tertio, quarto Idus Julii.
+        Quem Cælestinus tertius, innumeris miraculis clarum, in Sanctórum númerum rétulit.
+      en: >-
+        John Gualberto was the son of a noble family at Florence. In accordance with the wishes
+        of his father, he became a soldier. While he was in that profession, his only brother,
+        Hew, was slain by a cousin. On a certain Good Friday, John, armed and accompanied by
+        soldiers, met the murderer, alone and defenceless, in a narrow way, where neither could
+        turn aside. As he was at the point to kill him, the wretch fell on his knees, and
+        stretched out his arms in the form of the Cross, adjuring him, for the sake of that sign,
+        to forgive him; and out of reverence for the Cross he had mercy on him and spared his
+        life. After pardoning his enemy, he went into the Church of St. Minias, which was hard by,
+        to pray. And there he saw the image of Jesus crucified, which had that day received the
+        worship of the faithful, bow its head to him. By this miracle John was so moved, that he
+        laid aside soldiering, even against his father's wishes, cut off his hair with his own
+        hands, at the Convent of St. Minias, and clad himself in the garb of a monk. In a short
+        while he so shone with all godly and monkish graces, that he became a pattern of
+        excellency to many. When the Abbat of that house died, the monks all chose John to
+        succeed him. But the servant of God desired to obey, more than to command, and, being
+        kept by God for greater things, he betook himself to one Romuald, a dweller in the
+        hermitage at Camaldoli. Through Romuald he received a revelation from heaven, and
+        forthwith founded an Order of his own under the Rule of St. Benedict, in the valley
+        called Vallombrosa.
+
+
+        Many gathered themselves to him, drawn by the fame of his holy life. Them he took for
+        his comrades, and laboured earnestly among them to cleanse the Church in those parts from
+        the pollution of heresy and simony, and spread abroad the Apostolic Faith. He and his had
+        to fight with almost countless hardships. Certain enemies broke by night into the
+        monastery of San Salvi, to destroy John and his monks, set the church on fire, pulled down
+        the huts, and mortally wounded all the monks; but the man of God perfectly healed them
+        all by the sign of the Cross. One of his monks named Peter also passed unhurt through a
+        vast and raging fire. At length John and his disciples got the peace which they longed
+        for. He purged Tuscany of the pollution of simony, and restored the faith throughout all
+        Italy to its first purity.
+
+
+        He entirely built several monasteries, and furnished them and others with buildings. He
+        restored in them the strict observance of the Rule, and gave them holy laws. He sold the
+        furniture of the Church to feed the poor, and found the very elements subject to him to
+        bend stubborn hearts withal. He used the Cross like a sword to drive out devils. In his
+        old age, worn out by abstinence, watching, fasts, prayers, and punishing of the flesh, his
+        strength utterly gave way, and he often repeated the words of David: My soul thirsteth for
+        God, for the mighty God, for the living God; when shall I come and appear before God? When
+        he was at the point of death, he gathered his disciples together and exhorted them to
+        love one another, and, after a little while, ordered the following words to be written
+        down, which he wished should be buried with him: I, John, do believe and confess that
+        Faith which the Holy Apostles preached, and which the Holy Fathers have ratified in the
+        four Councils. At length, at Passignano, where he is held in the highest reverence, after
+        a vision of angels which lasted three days, he passed away to be with the Lord, upon the
+        12th day of July, in the 78th year of his own age, and in that of salvation 1073. He is
+        illustrious for countless miracles, and Celestine III. enrolled his name among those of
+        the Saints.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-martha.yml

@@ -0,0 +1,123 @@
+# Matins Nocturn 2-3 readings for St. Martha, Virgin (Jul 29) —
+# SanctiM/07-29.txt's own Lectio5-10 resolve back to
+# `@Sancti/07-29:LectioN` (resliced; Lectio2-3 are a Cistercian-rubric
+# variant of the same story, not used here), so this saint's own
+# proper content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-29.txt, English/Sancti/07-29.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous
+# account.
+# Nocturn 3: Lectio7's Gospel citation (Luke 10:38-42) quotes only the
+# opening sentence before "Et réliqua", not the full pericope, so —
+# per the pre-1955 pass's convention of not transcribing bare incipits
+# — only the homily portion is authored (not marked isGospel),
+# combined with Lectio8 as one continuous excerpt of St. Augustine's
+# homily. No responsory given for either reading.
+id: st-martha
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Martha, nobílibus et copiosis paréntibus nata, sed Christi Dómini hospítio clarior,
+        post ejus ascénsum in cælum, cum fratre, sorore, et Marcella pedíssequa, ac Maximino,
+        uno ex septuagínta duobus discípulis Christi Dómini, qui totam illam domum
+        baptizaverat, multisque aliis Christiánis, comprehensa a Judæis, in navem sine velo ac
+        remigio impónitur, vastissimóque mari ad certum naufragium committitur. Sed navis, Deo
+        gubernante, salvis ómnibus, Massiliam appulsa est.
+
+
+        Eo miraculo et horum prædicatióne, primum Massilienses, mox Aquenses ac finítimæ
+        gentes in Christum credidérunt; Lazarusque Massiliensium et Maximinus Aquensium
+        epíscopus creatur. Magdalena vero, assueta oratióni et pédibus Dómini, ut optima parte
+        contemplandæ cæléstis beatitúdinis, quam elégerat, fruerétur, in vastam altíssimi
+        montis spelúncam se cóntulit; ubi trigínta annos vixit, ab omni hóminum consuetúdine
+        disjuncta, quotidiéque per id tempus ad audiendas cæléstium laudes in altum ab Angelis
+        elata.
+
+
+        Martha autem, mirábili vitæ sanctitáte et caritate, ómnium Massiliensium ánimis in
+        sui amórem et admiratiónem adductis, in locum a viris remotum cum aliquot honestíssimis
+        féminis se recepit; ubi summa cum laude pietátis et prudéntiæ diu vixit, ac demum,
+        morte sua multo ante prædicta, miraculis clara migrávit ad Dóminum, quarto Kalendas
+        Augusti. Cujus corpus apud Tarascum magnam habet veneratiónem.
+      en: >-
+        Martha was the daughter of noble and wealthy parents, but is best known as having been
+        the hostess of the Lord Christ. After that He was ascended into heaven, Martha, along
+        with her brother (Lazarus,) her sister (Mary Magdalene,) her waiting-woman Marcella,
+        Maximin, who was one of the seventy-two disciples of the Lord Christ, and who had
+        baptized the whole of the family, and many other Christians, was taken by the Jews, and
+        turned adrift upon the open sea in a ship without sail or oars, to meet with certain
+        wreck, but by the governance of God the ship came to land at Marseilles with all safe.
+
+
+        Through this miracle and the preaching of the Saints, the people of Marseilles first,
+        and then those of Aix, and of the uttermost tribes, believed in Christ, and Lazarus was
+        made Bishop of Marseilles, and Maximin Bishop of Aix. Mary Magdalene, being altogether
+        given to prayer and the contemplation of heavenly blessedness, that that good part which
+        she had chosen might not be taken away from her, withdrew herself to a great cave in an
+        exceeding high mountain, where she lived for thirty years, utterly cut off from all
+        conversation with men, and every day during that time carried up by Angels into the air,
+        to listen to them that dwell in heaven praising God.
+
+
+        Martha, by the wondrous holiness and charity of her life, drew upon herself the love
+        and wonder of all the inhabitants of Marseilles. She withdrew herself in company with
+        some other honourable women into a place out of the way of men, where she lived long,
+        with great praise for godliness and discretion. She foretold her own death long before,
+        and at last, illustrious for miracles, passed away to be ever with the Lord, upon the
+        29th day of July. Her body is held in great worship at Tarascon.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Sermon 26 on the Words of the Lord (on Luke 10:38-42)"
+    text:
+      la: >-
+        Verba Dómini nostri Jesu Christi, quæ modo ex Evangélio recitáta sunt, ádmonent nos,
+        esse unum aliquid quo tendámus, quando in hujus sæculi multitúdine laboramus. Téndimus
+        autem adhuc peregrinántes, nondum manéntes; adhuc in via, nondum in pátria; adhuc
+        desiderándo, nondum fruéndo. Tamen tendámus, et sine pigrítia et sine intermissióne
+        tendámus, ut aliquándo perveníre valeamus. Martha et Maria duæ sorores erant, ambæ non
+        solum carne, sed étiam religióne germanæ; ambæ Dómino adhæsérunt, ambæ Dómino in carne
+        præsénti concorditer serviérunt.
+
+
+        Suscépit eum Martha, sicut solent súscipi peregrini; sed tamen suscépit famula
+        Dóminum, ægra Salvatórem, creatura Creatórem. Suscépit autem spíritu pascenda, in carne
+        pascéndum. Voluit enim Dóminus formam servi accípere, et, accepta forma servi, in illa
+        pasci a servis, dignatióne, non conditione. Nam et ista dignátio fuit, se præbére
+        pascéndum. Habebat carnem, in qua esuriret quidem, et sitiret; sed nescítis, quia in
+        erémo esuriénti Angeli ministrábant? Ergo quod pasci vóluit, pascénti præstitit. Quid
+        autem mirum, si et de sancto Elía præstitit víduæ, quem prius, corvo ministrante,
+        pascebat? Numquid pascéndo defécerat, quando ad víduam mittebat? Nequaquam, sed
+        religiosam víduam, per obsequium exhibitum servo suo, benedicere disponebat.
+      en: >-
+        The words of our Lord Jesus Christ which have just been read from the Gospel, give us to
+        wit that there is one thing toward the which we are making our way, all the while that
+        we are striving amid the diverse cares of this world. Thitherward we make our way, while
+        we are still strangers and pilgrims, unpossessed as yet of any abiding city, still on
+        the journey, not yet come home, still hoping, not yet enjoying. Still thitherward let us
+        make our way, not slothfully nor by fits and starts, but so that some day we may arrive
+        thither. Martha and Mary were sisters, not in the flesh only, but also in godliness;
+        together, they clave unto the Lord; together, with one heart they served the Lord present
+        in the Flesh.
+
+
+        Martha received Him into her house. It was just as strangers are received, but it was
+        the handmaiden receiving her Lord, the sick receiving her Saviour, the creature receiving
+        her Creator. She received Him, to give bodily meat unto Him by Whom she herself was to be
+        fed unto eternal life. It had been the Lord's will to take upon Him the form of a
+        servant, to be fed by servants, still out of His good pleasure, not of necessity, and in
+        that form of a servant which He had taken upon Him. This was His good pleasure, to offer
+        Himself as a subject for hospitality. He had Flesh, wherein He was sometimes hungered
+        and thirsty, but know ye not how that, when He was in the desert and was an-hungered,
+        angels came and ministered unto Him. Himself it was therefore, That gave unto them of
+        whom He was fain to be fed, the wherewithal. And what wonder is this if we consider how
+        that holy Elijah, coming from being fed by the ministry of ravens, asked bread of the
+        widow of Zarephath, and himself gave her the wherewithal to feed him? Had God failed to
+        feed Elijah when He sent him unto the widow? God forbid. He did so that He might bless
+        that godly widow for a service rendered unto His servant.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-mary-magdalene.yml

@@ -0,0 +1,110 @@
+# Matins Nocturn 2-3 readings for St. Mary Magdalene, Penitent (Jul
+# 22) — SanctiM/07-22.txt's own Lectio4-9 resolve back to
+# `@Sancti/07-22:LectioN` (resliced), so this saint's own proper
+# content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-22.txt, English/Sancti/07-22.txt.
+#
+# Nocturn 2: Lectio4-6 (Pope St. Gregory the Great's homily) combined
+# into one reading, one continuous excerpt.
+# Nocturn 3: Lectio7's Gospel citation (Luke 7:36-50) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), a single
+# excerpt of St. Augustine's homily. No responsory given for either
+# reading.
+id: st-mary-magdalene
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "Pope St. Gregory the Great, Homily 25 on the Gospels"
+    text:
+      la: >-
+        María Magdaléne, quæ fúerat in civitáte peccátrix, amándo veritátem, lavit lácrimis
+        máculas críminis: et vox Veritátis implétur, qua dícitur: Dimíssa sunt ei peccáta
+        multa, quia diléxit multum. Quæ enim prius frígida peccándo remánserat, póstmodum
+        amándo fórtiter ardébat. Quæ a monuménto Dómini, étiam discípulis recedéntibus, non
+        recedébat. Exquirébat quem non invénerat; flebat inquiréndo, et amóris sui igne
+        succénsa, ejus, quem ablátum crédidit, ardébat desidério. Unde cóntigit, ut eum sola
+        tunc vidéret, quæ remánserat ut quǽreret: quia nimírum virtus boni óperis
+        perseverántia est.
+
+
+        Quæsívit ergo prius, et mínime invénit: perseverávit ut quæreret, unde et cóntigit ut
+        inveníret: actúmque est, ut desidéria diláta créscerent, et crescéntia cáperent quod
+        inveníssent. Hinc est enim quod de eódem sponsa Ecclésia in Cánticis canticórum dicit:
+        In léctulo meo per noctes quæsívi quem díligit ánima mea. Diléctum namque in léctulo
+        quærimus, quando, in præséntis vitæ aliquántula réquie, Redemptóris nostri desidério
+        suspirámus. Per noctem quærimus: quia, etsi jam in illo mens vígilat, tamen adhuc óculus
+        calígat.
+
+
+        Sed, qui diléctum suum non invénit, restat ut surgat, civitátem circúmeat, id est,
+        sanctam electórum Ecclésiam mente et inquisitióne percúrrat; per vicos eum et platéas
+        quærat, id est, per angústa et lata gradiéntes aspíciat, ut, si qua inveníre in eis
+        váleat, ejus vestígia exquírat: quia sunt nonnúlli étiam vitæ sæculáris, qui imitándum
+        áliquid hábeant de actióne virtútis. Quæréntes autem nos vígiles invéniunt, qui
+        custódiunt civitátem: quia sancti Patres, qui Ecclésiæ statum custódiunt, bonis nostris
+        stúdiis occúrrunt, ut suo vel verbo vel scripto nos dóceant. Quos cum páululum
+        pertransímus, invenímus quem dilígimus: quia Redémptor noster, etsi humilitáte homo
+        inter hómines, divinitáte tamen super hómines fuit.
+      en: >-
+        Mary Magdalen, a woman in the city, which was a sinner, through love of the truth,
+        washed away in her tears the defilement of her sins, and the words of the Truth are
+        fulfilled which He spake: Her sins, which are many, are forgiven; for she loved much. She
+        who had remained chilly in sin, became fiery through love. When even His disciples went
+        away again unto their own home, Mary still stood without at the sepulchre of Christ,
+        weeping. She sought Him Whom her soul loved, but she found Him not. She searched for Him
+        with tears; she yearned with strong desire for Him Who, she believed, had been taken
+        away. And thus it befell her, that being the only one who had remained to seek Him, she
+        was the only one that saw Him. It is the truth that the backbone of a good work is
+        perseverance.
+
+
+        At first when she sought Him, she found Him not; she went on searching, and so it came
+        to pass that she found Him; and this was so, to the end that her longing might grow in
+        earnestness, and so in its earnestness might find what it sought. Hence is it that the
+        Bride in the Song of Songs saith as representing the Church: By night on my bed I sought
+        him whom my soul loveth. We seek on our bed for Him Whom our soul loveth, when, having got
+        some little rest in this world, we still sigh for the Presence of our Redeemer; but it is
+        by night that we so seek Him, for though our mind may be on the alert for Him, yet still
+        He is hidden from our eyes by the darkness that now is.
+
+
+        But if we find not Him Whom our soul loveth, it remaineth that we should rise and go
+        about the city, that is, by thought and questioning, go through the holy Church of the
+        elect; seek Him in the streets, and in the broad ways, that is, walk anxiously looking
+        about us both in the narrow and the broad places, that if we can, we may find His
+        footsteps there; for there are some even of those who live for the world, from whom
+        something may be learnt to be imitated by a godly man. As we thus go wakefully about, the
+        watchmen, that keep the city, find us; the holy Fathers, who are the watchmen of the
+        bulwarks of the Church, come to meet our good endeavours, and to teach us either by their
+        words or by their writings. And it needeth but a little to pass from them, but we find Him
+        Whom our soul loveth, for albeit our Redeemer in lowliness became a man among men, yet by
+        right of His Divine Nature He is still above men.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Homily 23 (on Luke 7:36-50)"
+    text:
+      la: >-
+        Evangélium cum legerétur, attentíssime audístis; et res gesta narráta atque versáta est
+        ante óculos cordis vestri. Vidístis enim, non carne, sed mente, Dóminum Jesum Christum
+        in domo pharisǽi recumbéntem, et ab illo invitátum non fastidiéntem. Vidístis étiam in
+        civitáte mulíerem famósam, mala útique fama, quæ erat peccátrix, non invitátam
+        irruísse convívio ubi suus médicus recumbébat, et quæsísse pia impudéntia sanitátem;
+        írruens, quasi importúna convívio, opportúna benefício. Nóverat enim quanto morbo
+        laboráret; et illum ad sanándum esse idóneum, ad quem vénerat, sciébat.
+      en: >-
+        Ye have listened carefully to the Gospel while it was being read, so that the thing told
+        hath, as it were, passed before the eyes of your heart. Ye have seen in your mind's eye,
+        albeit not with bodily sight, the Lord Jesus Christ sitting down to meat in the Pharisee's
+        house, and not refusing when He is bidden of him. Ye have seen also an infamous woman of
+        the city, one of utterly bad character, a sinner, thrusting herself in an uninvited
+        guest, to the banquet where her Healer was sitting, and seeking health at His hands with
+        godly shamelessness; thrusting herself in eager for mercy, as though eager for the
+        feast. She knew under what a disease she laboured, and she knew that He unto Whom she
+        came was mighty to cure it.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-pius-i.yml

@@ -0,0 +1,40 @@
+# Matins Nocturn 2 reading for St. Pius I, Pope, Martyr (Jul 11). No
+# genuine SanctiM match: the only SanctiM files for this date,
+# `SanctiM/07-11M.txt`/`07-11b.txt`, both belong to the Octave of St.
+# Benedict (Jul 11-18 is the Monastic calendar's own octave of its
+# patron's Mar 21 feast) — a missed pre-1955-pool candidate rather
+# than a genuine SanctiM case (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-11.txt, English/Sancti/07-11.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-pius-i
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Pius, hujus nóminis primus, Aquilejénsis, Ruffini fílius, ex presbytero sanctæ Romanæ
+        Ecclésiæ Summus Pontifex creátus est, Antonino Pio et Marco Aurelio imperatóribus
+        augustis. Quinque ordinatiónibus, mense Decembri, episcopos duódecim, octódecim
+        presbyteros creávit. Exstant nonnulla ab eo præcláre instituta, præsertim ut
+        Resurréctio Dómini nónnisi die Dominico celebrarétur. Pudentis domum in ecclésiam
+        mutávit, eamque ob præstantiam supra ceteros titulos, útpote Romani Pontificis
+        mansiónem, título Pastoris dicávit; et in qua sæpe rem sacram fecit, et multos ad fidem
+        conversos baptizávit ac in fidelium númerum adscripsit. Dum vero boni pastoris munus
+        obiret, fuso pro suis ovibus et summo pastore Christo sánguine, martyrio coronátus est
+        quinto Idus Julii, ac sepúltus in Vaticano.
+      en: >-
+        Pius I., the son of Rufinus, was from Aquilia, and was a Priest of the holy Roman
+        Church when he was made Supreme Pontiff, he lived under the Emperors Antoninus Pius and
+        Marcus Aurelius, he held five ordinations in the month of December, wherein he ordained
+        twelve Bishops and eighteen Priests. There remain several eminent ordinances of his,
+        notably that which ruleth that the Resurrection of the Lord be not observed upon any day
+        of the week save the Lord's Day. He turned the house of Pudens into a church, and on
+        account of its eminence above the other churches, as being that where the Bishop of Rome
+        dwelt, he dedicated it under the name of the Shepherd. Here he often celebrated, and
+        baptized and numbered among the faithful many converts to the faith. While he strove to do
+        the work of a good shepherd he shed his blood for his sheep, and for the chief Shepherd
+        Christ. He was crowned with martyrdom upon the 11th day of July, and buried upon the
+        Vatican Hill.
+    status: { la: verified, en: verified }