Add July Matins readings for SanctiM-track saints

13 of July's 18 SanctiM-track saints authored (5 left unsourced,
Common-only). Discovered the Monastic calendar keeps a full Octave of
St. Benedict (Jul 11-18), which explains several dates' SanctiM files
not matching their expected saint. Also hit a translation-misalignment
bug on St. Bonaventure's English source (paragraph boundaries don't
line up with the Latin), worked around with an original translation.

src/data/propers/nocturn-readings/st-mary-magdalene.yml

@@ -0,0 +1,110 @@
+# Matins Nocturn 2-3 readings for St. Mary Magdalene, Penitent (Jul
+# 22) — SanctiM/07-22.txt's own Lectio4-9 resolve back to
+# `@Sancti/07-22:LectioN` (resliced), so this saint's own proper
+# content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-22.txt, English/Sancti/07-22.txt.
+#
+# Nocturn 2: Lectio4-6 (Pope St. Gregory the Great's homily) combined
+# into one reading, one continuous excerpt.
+# Nocturn 3: Lectio7's Gospel citation (Luke 7:36-50) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), a single
+# excerpt of St. Augustine's homily. No responsory given for either
+# reading.
+id: st-mary-magdalene
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "Pope St. Gregory the Great, Homily 25 on the Gospels"
+    text:
+      la: >-
+        María Magdaléne, quæ fúerat in civitáte peccátrix, amándo veritátem, lavit lácrimis
+        máculas críminis: et vox Veritátis implétur, qua dícitur: Dimíssa sunt ei peccáta
+        multa, quia diléxit multum. Quæ enim prius frígida peccándo remánserat, póstmodum
+        amándo fórtiter ardébat. Quæ a monuménto Dómini, étiam discípulis recedéntibus, non
+        recedébat. Exquirébat quem non invénerat; flebat inquiréndo, et amóris sui igne
+        succénsa, ejus, quem ablátum crédidit, ardébat desidério. Unde cóntigit, ut eum sola
+        tunc vidéret, quæ remánserat ut quǽreret: quia nimírum virtus boni óperis
+        perseverántia est.
+
+
+        Quæsívit ergo prius, et mínime invénit: perseverávit ut quæreret, unde et cóntigit ut
+        inveníret: actúmque est, ut desidéria diláta créscerent, et crescéntia cáperent quod
+        inveníssent. Hinc est enim quod de eódem sponsa Ecclésia in Cánticis canticórum dicit:
+        In léctulo meo per noctes quæsívi quem díligit ánima mea. Diléctum namque in léctulo
+        quærimus, quando, in præséntis vitæ aliquántula réquie, Redemptóris nostri desidério
+        suspirámus. Per noctem quærimus: quia, etsi jam in illo mens vígilat, tamen adhuc óculus
+        calígat.
+
+
+        Sed, qui diléctum suum non invénit, restat ut surgat, civitátem circúmeat, id est,
+        sanctam electórum Ecclésiam mente et inquisitióne percúrrat; per vicos eum et platéas
+        quærat, id est, per angústa et lata gradiéntes aspíciat, ut, si qua inveníre in eis
+        váleat, ejus vestígia exquírat: quia sunt nonnúlli étiam vitæ sæculáris, qui imitándum
+        áliquid hábeant de actióne virtútis. Quæréntes autem nos vígiles invéniunt, qui
+        custódiunt civitátem: quia sancti Patres, qui Ecclésiæ statum custódiunt, bonis nostris
+        stúdiis occúrrunt, ut suo vel verbo vel scripto nos dóceant. Quos cum páululum
+        pertransímus, invenímus quem dilígimus: quia Redémptor noster, etsi humilitáte homo
+        inter hómines, divinitáte tamen super hómines fuit.
+      en: >-
+        Mary Magdalen, a woman in the city, which was a sinner, through love of the truth,
+        washed away in her tears the defilement of her sins, and the words of the Truth are
+        fulfilled which He spake: Her sins, which are many, are forgiven; for she loved much. She
+        who had remained chilly in sin, became fiery through love. When even His disciples went
+        away again unto their own home, Mary still stood without at the sepulchre of Christ,
+        weeping. She sought Him Whom her soul loved, but she found Him not. She searched for Him
+        with tears; she yearned with strong desire for Him Who, she believed, had been taken
+        away. And thus it befell her, that being the only one who had remained to seek Him, she
+        was the only one that saw Him. It is the truth that the backbone of a good work is
+        perseverance.
+
+
+        At first when she sought Him, she found Him not; she went on searching, and so it came
+        to pass that she found Him; and this was so, to the end that her longing might grow in
+        earnestness, and so in its earnestness might find what it sought. Hence is it that the
+        Bride in the Song of Songs saith as representing the Church: By night on my bed I sought
+        him whom my soul loveth. We seek on our bed for Him Whom our soul loveth, when, having got
+        some little rest in this world, we still sigh for the Presence of our Redeemer; but it is
+        by night that we so seek Him, for though our mind may be on the alert for Him, yet still
+        He is hidden from our eyes by the darkness that now is.
+
+
+        But if we find not Him Whom our soul loveth, it remaineth that we should rise and go
+        about the city, that is, by thought and questioning, go through the holy Church of the
+        elect; seek Him in the streets, and in the broad ways, that is, walk anxiously looking
+        about us both in the narrow and the broad places, that if we can, we may find His
+        footsteps there; for there are some even of those who live for the world, from whom
+        something may be learnt to be imitated by a godly man. As we thus go wakefully about, the
+        watchmen, that keep the city, find us; the holy Fathers, who are the watchmen of the
+        bulwarks of the Church, come to meet our good endeavours, and to teach us either by their
+        words or by their writings. And it needeth but a little to pass from them, but we find Him
+        Whom our soul loveth, for albeit our Redeemer in lowliness became a man among men, yet by
+        right of His Divine Nature He is still above men.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Homily 23 (on Luke 7:36-50)"
+    text:
+      la: >-
+        Evangélium cum legerétur, attentíssime audístis; et res gesta narráta atque versáta est
+        ante óculos cordis vestri. Vidístis enim, non carne, sed mente, Dóminum Jesum Christum
+        in domo pharisǽi recumbéntem, et ab illo invitátum non fastidiéntem. Vidístis étiam in
+        civitáte mulíerem famósam, mala útique fama, quæ erat peccátrix, non invitátam
+        irruísse convívio ubi suus médicus recumbébat, et quæsísse pia impudéntia sanitátem;
+        írruens, quasi importúna convívio, opportúna benefício. Nóverat enim quanto morbo
+        laboráret; et illum ad sanándum esse idóneum, ad quem vénerat, sciébat.
+      en: >-
+        Ye have listened carefully to the Gospel while it was being read, so that the thing told
+        hath, as it were, passed before the eyes of your heart. Ye have seen in your mind's eye,
+        albeit not with bodily sight, the Lord Jesus Christ sitting down to meat in the Pharisee's
+        house, and not refusing when He is bidden of him. Ye have seen also an infamous woman of
+        the city, one of utterly bad character, a sinner, thrusting herself in an uninvited
+        guest, to the banquet where her Healer was sitting, and seeking health at His hands with
+        godly shamelessness; thrusting herself in eager for mercy, as though eager for the
+        feast. She knew under what a disease she laboured, and she knew that He unto Whom she
+        came was mighty to cure it.
+    status: { la: verified, en: verified }