13 of July's 18 SanctiM-track saints authored (5 left unsourced, Common-only). Discovered the Monastic calendar keeps a full Octave of St. Benedict (Jul 11-18), which explains several dates' SanctiM files not matching their expected saint. Also hit a translation-misalignment bug on St. Bonaventure's English source (paragraph boundaries don't line up with the Latin), worked around with an original translation.
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# Matins Nocturn 2-3 readings for St. Martha, Virgin (Jul 29) —
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# SanctiM/07-29.txt's own Lectio5-10 resolve back to
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# `@Sancti/07-29:LectioN` (resliced; Lectio2-3 are a Cistercian-rubric
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# variant of the same story, not used here), so this saint's own
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# proper content is sourced from the Tridentine track exactly as for a
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# pre-1955 saint (see memory vu-matins-pre1955-saints,
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# vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/07-29.txt, English/Sancti/07-29.txt.
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#
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# Nocturn 2: Lectio4-6 combined into one reading, one continuous
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# account.
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# Nocturn 3: Lectio7's Gospel citation (Luke 10:38-42) quotes only the
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# opening sentence before "Et réliqua", not the full pericope, so —
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# per the pre-1955 pass's convention of not transcribing bare incipits
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# — only the homily portion is authored (not marked isGospel),
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# combined with Lectio8 as one continuous excerpt of St. Augustine's
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# homily. No responsory given for either reading.
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id: st-martha
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Martha, nobílibus et copiosis paréntibus nata, sed Christi Dómini hospítio clarior,
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post ejus ascénsum in cælum, cum fratre, sorore, et Marcella pedíssequa, ac Maximino,
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uno ex septuagínta duobus discípulis Christi Dómini, qui totam illam domum
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baptizaverat, multisque aliis Christiánis, comprehensa a Judæis, in navem sine velo ac
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remigio impónitur, vastissimóque mari ad certum naufragium committitur. Sed navis, Deo
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gubernante, salvis ómnibus, Massiliam appulsa est.
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Eo miraculo et horum prædicatióne, primum Massilienses, mox Aquenses ac finítimæ
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gentes in Christum credidérunt; Lazarusque Massiliensium et Maximinus Aquensium
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epíscopus creatur. Magdalena vero, assueta oratióni et pédibus Dómini, ut optima parte
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contemplandæ cæléstis beatitúdinis, quam elégerat, fruerétur, in vastam altíssimi
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montis spelúncam se cóntulit; ubi trigínta annos vixit, ab omni hóminum consuetúdine
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disjuncta, quotidiéque per id tempus ad audiendas cæléstium laudes in altum ab Angelis
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elata.
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Martha autem, mirábili vitæ sanctitáte et caritate, ómnium Massiliensium ánimis in
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sui amórem et admiratiónem adductis, in locum a viris remotum cum aliquot honestíssimis
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féminis se recepit; ubi summa cum laude pietátis et prudéntiæ diu vixit, ac demum,
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morte sua multo ante prædicta, miraculis clara migrávit ad Dóminum, quarto Kalendas
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Augusti. Cujus corpus apud Tarascum magnam habet veneratiónem.
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en: >-
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Martha was the daughter of noble and wealthy parents, but is best known as having been
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the hostess of the Lord Christ. After that He was ascended into heaven, Martha, along
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with her brother (Lazarus,) her sister (Mary Magdalene,) her waiting-woman Marcella,
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Maximin, who was one of the seventy-two disciples of the Lord Christ, and who had
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baptized the whole of the family, and many other Christians, was taken by the Jews, and
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turned adrift upon the open sea in a ship without sail or oars, to meet with certain
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wreck, but by the governance of God the ship came to land at Marseilles with all safe.
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Through this miracle and the preaching of the Saints, the people of Marseilles first,
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and then those of Aix, and of the uttermost tribes, believed in Christ, and Lazarus was
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made Bishop of Marseilles, and Maximin Bishop of Aix. Mary Magdalene, being altogether
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given to prayer and the contemplation of heavenly blessedness, that that good part which
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she had chosen might not be taken away from her, withdrew herself to a great cave in an
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exceeding high mountain, where she lived for thirty years, utterly cut off from all
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conversation with men, and every day during that time carried up by Angels into the air,
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to listen to them that dwell in heaven praising God.
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Martha, by the wondrous holiness and charity of her life, drew upon herself the love
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and wonder of all the inhabitants of Marseilles. She withdrew herself in company with
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some other honourable women into a place out of the way of men, where she lived long,
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with great praise for godliness and discretion. She foretold her own death long before,
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and at last, illustrious for miracles, passed away to be ever with the Lord, upon the
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29th day of July. Her body is held in great worship at Tarascon.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Augustine, Bishop of Hippo, Sermon 26 on the Words of the Lord (on Luke 10:38-42)"
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text:
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la: >-
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Verba Dómini nostri Jesu Christi, quæ modo ex Evangélio recitáta sunt, ádmonent nos,
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esse unum aliquid quo tendámus, quando in hujus sæculi multitúdine laboramus. Téndimus
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autem adhuc peregrinántes, nondum manéntes; adhuc in via, nondum in pátria; adhuc
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desiderándo, nondum fruéndo. Tamen tendámus, et sine pigrítia et sine intermissióne
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tendámus, ut aliquándo perveníre valeamus. Martha et Maria duæ sorores erant, ambæ non
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solum carne, sed étiam religióne germanæ; ambæ Dómino adhæsérunt, ambæ Dómino in carne
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præsénti concorditer serviérunt.
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Suscépit eum Martha, sicut solent súscipi peregrini; sed tamen suscépit famula
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Dóminum, ægra Salvatórem, creatura Creatórem. Suscépit autem spíritu pascenda, in carne
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pascéndum. Voluit enim Dóminus formam servi accípere, et, accepta forma servi, in illa
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pasci a servis, dignatióne, non conditione. Nam et ista dignátio fuit, se præbére
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pascéndum. Habebat carnem, in qua esuriret quidem, et sitiret; sed nescítis, quia in
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erémo esuriénti Angeli ministrábant? Ergo quod pasci vóluit, pascénti præstitit. Quid
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autem mirum, si et de sancto Elía præstitit víduæ, quem prius, corvo ministrante,
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pascebat? Numquid pascéndo defécerat, quando ad víduam mittebat? Nequaquam, sed
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religiosam víduam, per obsequium exhibitum servo suo, benedicere disponebat.
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en: >-
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The words of our Lord Jesus Christ which have just been read from the Gospel, give us to
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wit that there is one thing toward the which we are making our way, all the while that
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we are striving amid the diverse cares of this world. Thitherward we make our way, while
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we are still strangers and pilgrims, unpossessed as yet of any abiding city, still on
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the journey, not yet come home, still hoping, not yet enjoying. Still thitherward let us
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make our way, not slothfully nor by fits and starts, but so that some day we may arrive
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thither. Martha and Mary were sisters, not in the flesh only, but also in godliness;
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together, they clave unto the Lord; together, with one heart they served the Lord present
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in the Flesh.
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Martha received Him into her house. It was just as strangers are received, but it was
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the handmaiden receiving her Lord, the sick receiving her Saviour, the creature receiving
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her Creator. She received Him, to give bodily meat unto Him by Whom she herself was to be
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fed unto eternal life. It had been the Lord's will to take upon Him the form of a
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servant, to be fed by servants, still out of His good pleasure, not of necessity, and in
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that form of a servant which He had taken upon Him. This was His good pleasure, to offer
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Himself as a subject for hospitality. He had Flesh, wherein He was sometimes hungered
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and thirsty, but know ye not how that, when He was in the desert and was an-hungered,
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angels came and ministered unto Him. Himself it was therefore, That gave unto them of
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whom He was fain to be fed, the wherewithal. And what wonder is this if we consider how
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that holy Elijah, coming from being fed by the ministry of ravens, asked bread of the
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widow of Zarephath, and himself gave her the wherewithal to feed him? Had God failed to
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feed Elijah when He sent him unto the widow? God forbid. He did so that He might bless
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that godly widow for a service rendered unto His servant.
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status: { la: verified, en: verified }
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