Author Matins Nocturn 2/3 patristic readings for the whole post-Pentecost season

Closes the gap the user found on 2026-08-23 (post-pentecost-13's Matins had
no patristic reading): nocturn-readings/ had content for only one temporal
id (post-pentecost-15, the original mechanism proof date). Since
resolveTemporalId maps every day in a liturgical week to the same id, one
file per id covers the whole week — authored all 23 remaining
post-pentecost-NN ids (01-14, 16-24) from the reference engine's own
Tempora/PentNN-0.txt files. Trinity Sunday (01) keeps its own full proper
office including a displaced-Sunday commemoration; 02-11 have real Nocturn
2+3 content; 12 onward are Nocturn-3-only (homily, Gospel incipit skipped
per convention), reusing the same two responsories the source itself
cross-references week to week.

Rest of the temporal cycle (Advent/Christmas/Epiphany/Septuagesima/Lent/
Easter) is a separate follow-up pass, tracked in TODO.md.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF

src/data/propers/nocturn-readings/post-pentecost-22.yml

@@ -0,0 +1,69 @@
+# Nocturn 3, 22nd Sunday after Pentecost. Sourced from Tempora/Pent22-0.txt.
+# See post-pentecost-02.yml/post-pentecost-12.yml for sweep method note (no
+# proper Nocturn 2 in the source). Lectio7 bare incipit (Matt 22:15-21,
+# "Render unto Caesar") skipped; Lectio7-9's homily by St. Hilary of
+# Poitiers is one continuous work, combined.
+id: post-pentecost-22
+readings:
+  - nocturn: 3
+    isGospel: false
+    source: "St. Hilary, Bishop of Poitiers, Commentary on Matthew, Canon 23"
+    text:
+      la: >-
+        Frequénter pharisǽi commovéntur, et occasiónem insimulándi eum habére ex prætéritis non possunt.
+        Cádere enim vítium in gesta ejus et dicta non póterat; sed de malítiæ afféctu, in omnem se
+        inquisitiónem reperiúndæ accusatiónis exténdunt. Namque a sǽculi vítiis, atque a superstitiónibus
+        humanárum religiónum, univérsos ad spem regni cæléstis vocábat. Igitur an violáret sǽculi
+        potestátem, de propósitæ interrogatiónis condicióne perténtant; an vidélicet reddi tribútum
+        Cǽsari oportéret.
+
+
+        Qui intérna cognitiónum secréta cognóscens (Deus enim nihil eórum quæ intra hóminem sunt
+        abscónsa, non speculátur) afférri sibi denárium jussit, et quæsívit cujus et inscríptio esset et
+        forma. Pharisǽi respondérunt: Cǽsaris eam esse. Quibus ait: Cǽsari redhibénda esse quæ Cǽsaris
+        sunt; Deo autem reddénda esse, quæ Dei sunt. O plenam miráculi responsiónem, et perféctam dicti
+        cæléstis absolutiónem! Ita ómnia inter contémptum sǽculi, et contuméliam lædéndi Cǽsaris
+        temperávit, ut curis ómnibus et offíciis humánis devótas Deo mentes absólveret, cum Cǽsari quæ
+        ejus essent, reddénda decérnit.
+
+
+        Si enim nihil ejus penes nos reséderit, conditióne reddéndi ei quæ sua sunt, non tenébimur.
+        Porro autem si rebus illíus incubámus, si jure potestátis ejus útimur, et nos tamquam mercenários
+        aliéni patrimónii procuratióni subjícimus; extra querélam injúriæ est, Cǽsari redhibéri quod
+        Cǽsaris est, Deo autem quæ ejus própria, réddere nos oportére, corpus, ánimam, voluntátem. Ab
+        eo enim hæc profécta atque aucta retinémus: proínde condígnum est, ut ei se totum reddant, cui
+        debére se récolunt et oríginem et proféctum.
+      en: >-
+        The Pharisees had oftentimes been put to confusion, and were not able to find any ground to
+        accuse Him out of anything that He had hitherto said or done. His words and works are, of
+        necessity, faultless, but still, from spite, they set themselves to seek in every direction for
+        some cause to accuse Him. He was calling all to turn away from the corruptions of the world, and
+        the superstitious practices of devotion invented by men, and to fix their hopes upon the kingdom
+        of heaven. They therefore arranged a question calculated to entrap Him into an offense against
+        civil government, namely: "Is it lawful to give tribute unto Caesar or not?"
+
+
+        But Jesus perceived their wickedness, for in sooth there is nothing hidden in the heart of man,
+        but what God seeth it, "and said Why tempt ye Me, ye hypocrites? Show Me the tribute-money. And
+        they brought unto Him a penny. And He saith unto them Whose is this image and superscription
+        They say unto Him Caesar's. Then saith He unto them: Render therefore unto Caesar the things
+        which are Caesar's, and unto God the things that are God's." How wonderful is this answer? How
+        perfect the fulfillment of the Divine Law herein prescribed So beautifully doth He here strike
+        the balance between caring not for the things of the world, on the one hand, and the offense of
+        injuring Caesar, on the other, that He proveth the perfect freedom of minds, however devoted to
+        God, to discharge all human cares and duties, by commanding them to render unto Caesar the
+        things which are Caesar's.
+
+
+        If we have nothing which is Caesar's, then we have nothing which we are bound to render unto him.
+        But if we are concerned with the things which are his, if we are entrusted by him with the use of
+        delegated power, if we are subject to him as paid servants to take care of property which is not
+        our own, there can be no dispute but that it is our duty to render unto Caesar the things which
+        are Caesar's. But unto God all of us are bound always to render the things that are God's, that
+        is to say, our body, soul, and will. These are things which we hold from Him, and whereof He is
+        the Author and Maker. It is therefore simply just that they, who acknowledge that they owe to
+        Him their being and creation, should render to Him all that they are.
+    responsory:
+      la: "Duo Séraphim clamábant alter ad álterum: * Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória ejus.\nV. Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.\nR. Plena est omnis terra glória ejus."
+      en: "One Seraph cried unto another: * Holy, Holy, Holy is the Lord God of hosts; * The whole earth is full of His glory.\nV. There are Three That bear record in heaven: the Father, the Word, and the Holy Ghost, and these Three are One.\nR. The whole earth is full of His glory."
+    status: { la: verified, en: verified }