Author Matins Nocturn 2/3 patristic readings for the whole post-Pentecost season

Closes the gap the user found on 2026-08-23 (post-pentecost-13's Matins had
no patristic reading): nocturn-readings/ had content for only one temporal
id (post-pentecost-15, the original mechanism proof date). Since
resolveTemporalId maps every day in a liturgical week to the same id, one
file per id covers the whole week — authored all 23 remaining
post-pentecost-NN ids (01-14, 16-24) from the reference engine's own
Tempora/PentNN-0.txt files. Trinity Sunday (01) keeps its own full proper
office including a displaced-Sunday commemoration; 02-11 have real Nocturn
2+3 content; 12 onward are Nocturn-3-only (homily, Gospel incipit skipped
per convention), reusing the same two responsories the source itself
cross-references week to week.

Rest of the temporal cycle (Advent/Christmas/Epiphany/Septuagesima/Lent/
Easter) is a separate follow-up pass, tracked in TODO.md.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF

src/data/propers/nocturn-readings/post-pentecost-16.yml

@@ -0,0 +1,71 @@
+# Nocturn 3, 16th Sunday after Pentecost. Sourced from Tempora/Pent16-0.txt.
+# See post-pentecost-02.yml/post-pentecost-12.yml for sweep method note (no
+# proper Nocturn 2 in the source). Lectio7 bare incipit (Luke 14:1-11, the
+# healing of the man with dropsy) skipped; Lectio8-9 one continuous homily
+# by St. Ambrose, combined.
+id: post-pentecost-16
+readings:
+  - nocturn: 3
+    isGospel: false
+    source: "St. Ambrose, Bishop of Milan, Book 7 on Luke 14"
+    text:
+      la: >-
+        Curátur hydrópicus, in quo fluxus carnis exúberans ánimæ gravábat offícia, spíritus exstinguébat
+        ardórem. Deínde docétur humílitas, dum in illo convívio nuptiáli appeténtia loci superióris
+        arcétur; cleménter tamen, ut persuásio humanitátis aspertitátem coërcitiónis exclúderet, rátio
+        profíceret ad persuasiónis efféctum, et corréctio emendáret afféctum. Huic quasi próximo límine
+        humánitas copulátur: quæ ita Domínicæ senténtiæ definitióne distínguitur, si in páuperes et
+        débiles conferátur: nam hospitálem esse remuneratúris, afféctus avarítiæ est.
+
+
+        Postrémo jam quasi eméritæ milítiæ viro contemnendárum stipéndium præscríbitur facultátum: quod
+        neque ille, qui stúdiis inténtus inferióribus possessiónes sibi terrénas coémit, regnum cæli
+        possit adipísci, cum Dóminus dicat: Vende ómnia tua, et séquere me: nec ille, qui emit boves, cum
+        Eliséus occíderit, et pópulo divíserit quos habébat: et ille qui duxit uxórem, cógitet quæ mundi
+        sunt, non quæ Dei. Non quo conjúgium reprehendátur, sed quia ad majórem honórem vocétur
+        intégritas: quóniam múlier innúpta et vídua cógitat quæ sunt Dómini, ut sit sancta córpore et
+        spíritu.
+
+
+        Sed ut in grátiam, ut supra cum víduis, ita nunc étiam cum conjúgibus revertámur: non refúgimus
+        opiniónem, quam sequúntur pleríque, ut tria génera hóminum a consórtio magnæ illíus cœnæ
+        æstimémus exclúdi: Gentílium, Judæórum, Hæreticórum. Et ídeo Apóstolus avarítiam dicit esse
+        fugiéndam; ne impedíti more Gentíli, iniquitáte, malítia, impudicítia, avarítia, ad regnum
+        Christi perveníre nequeámus. Omnis enim immúndus aut avárus, quod est idolórum sérvitus, non
+        habet hereditátem in regno Christi et Dei.
+      en: >-
+        Now is healed this man sick of the dropsy, in whom too much watery matter had well-nigh drowned
+        the functions of life, and quenched the fire of understanding. Anon, a lesson is given in
+        lowly-mindedness, when it is forbidden to the guests at a marriage feast to go and sit down
+        unasked in the highest room, albeit the Lord spake gently, that the teaching of courtesy might
+        forestall a harsh rebuke, reason prevail by dint of persuasion, and the desires be bent to follow
+        the instruction. And upon this, as next-door neighbour, cometh courtesy, which is so called by
+        the Lord, when it is shown to the poor and weak, since to show it to them from whom we are to
+        receive aught, is but a movement of self-interest.
+
+
+        Lastly, as to a soldier that hath served his full time, is apportioned a reward for esteeming
+        lightly of riches so he only can inherit the kingdom of God, whose soul is not given to seek
+        after lower ends, and who purchaseth not to himself earthly possessions whereas the Lord saith:
+        "Sell that thou hast, and follow Me" (Matth. xix. 21). Neither can he gain it that buyeth oxen,
+        which beasts Elisha slew and gave unto the people (3 Kings xix. 21). Neither can he win it which
+        hath married a wife and therefore cannot come, for "he that is unmarried careth for the things
+        that belong to the Lord, how he may please the Lord but he that is married careth for the things
+        that are of the world, how he may please his wife" (1 Cor. vii. 32, 33). Not that this is to be
+        taken for blame of marriage, but only that virginity is the more honourable way, since "the
+        unmarried woman" and the widow "careth for the things of the Lord, that she may be holy both in
+        body and in spirit" (34).
+
+
+        But in all fairness, having thus spoken concerning widows, let us betake ourselves again among
+        the married, and join with them in entertaining the opinion which is held by so many, that there
+        are only three classes of men who are shut out from the great supper named in the gospel, which
+        three classes are Heathens, Jews, and Heretics. And therefore it is that the Apostle warneth us
+        that we "walk not as other Gentiles walk," in malice and bitterness, and uncleanness, and
+        covetousness, and so have no entry into the kingdom of Christ, since "no unclean person, nor
+        covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God"
+        (Eph. iv. 17, v. 5).
+    responsory:
+      la: "Duo Séraphim clamábant alter ad álterum: * Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória ejus.\nV. Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.\nR. Plena est omnis terra glória ejus."
+      en: "One Seraph cried unto another: * Holy, Holy, Holy is the Lord God of hosts; * The whole earth is full of His glory.\nV. There are Three That bear record in heaven: the Father, the Word, and the Holy Ghost, and these Three are One.\nR. The whole earth is full of His glory."
+    status: { la: verified, en: verified }