Author Matins Nocturn 2/3 patristic readings for the whole post-Pentecost season

Closes the gap the user found on 2026-08-23 (post-pentecost-13's Matins had
no patristic reading): nocturn-readings/ had content for only one temporal
id (post-pentecost-15, the original mechanism proof date). Since
resolveTemporalId maps every day in a liturgical week to the same id, one
file per id covers the whole week — authored all 23 remaining
post-pentecost-NN ids (01-14, 16-24) from the reference engine's own
Tempora/PentNN-0.txt files. Trinity Sunday (01) keeps its own full proper
office including a displaced-Sunday commemoration; 02-11 have real Nocturn
2+3 content; 12 onward are Nocturn-3-only (homily, Gospel incipit skipped
per convention), reusing the same two responsories the source itself
cross-references week to week.

Rest of the temporal cycle (Advent/Christmas/Epiphany/Septuagesima/Lent/
Easter) is a separate follow-up pass, tracked in TODO.md.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF

src/data/propers/nocturn-readings/post-pentecost-14.yml

@@ -0,0 +1,59 @@
+# Nocturn 3, 14th Sunday after Pentecost. Sourced from Tempora/Pent14-0.txt.
+# See post-pentecost-02.yml/post-pentecost-12.yml for sweep method note (no
+# proper Nocturn 2 in the source). Lectio7 bare incipit (Matt 6:24-33, "No
+# man can serve two masters") skipped; Lectio8-9 one continuous homily by
+# St. Augustine, combined.
+id: post-pentecost-14
+readings:
+  - nocturn: 3
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Book 2 on the Lord's Sermon on the Mount, ch. 14"
+    text:
+      la: >-
+        Nemo potest duóbus dóminis servíre. Ad hanc ipsam intentiónem referéndum est quod consequénter
+        expónit, dicens: Aut enim unum ódio habébit, et álterum díliget; aut álterum patiétur, et álterum
+        contémnet. Quæ verba diligénter consideránda sunt: nam, qui sint duo dómini, deínceps osténdit,
+        cum dicit: Non potéstis Deo servíre, et mammónæ. Mammóna apud Hebrǽos divítiæ appellári dicúntur.
+        Cóngruit et Púnicum nomen; nam lucrum Púnice mammon dícitur.
+
+
+        Sed qui servit mammónæ, illi útique servit, qui rebus istis terrénis mérito suæ perversitátis
+        præpósitus, magistrátus hujus sǽculi a Dómino dícitur. Aut enim unum ódio habébit homo, et
+        álterum díliget, id est, Deum; aut álterum patiétur, et álterum contémnet. Patiétur enim durum et
+        perniciósum dóminum, quisquis servit mammónæ; sua enim cupiditáte implicátus, súbditur diábolo,
+        et non eum díligit. Quis enim est qui díligat diábolum? sed tamen pátitur.
+
+
+        Ideo, inquit, dico vobis, non habére sollicitúdinem ánimæ vestræ quid edátis, neque córpori
+        vestro quid induátis; ne forte, quamvis jam supérflua non quærántur, propter ipsa necessária cor
+        duplicétur, et ad ipsa conquirénda, nostra detorqueátur inténtio, cum áliquid quasi
+        misericórditer operámur: id est, ut cum consúlere alícui vidéri vólumus, nostrum emoluméntum ibi
+        pótius, quam illíus utilitátem attendámus; et ídeo nobis non videámur peccáre, quia non
+        supérflua, sed necessária sunt, quæ cónsequi vólumus.
+      en: >-
+        "No man can serve two masters," and this is further explained "for either he will hate the one,
+        and love the other; or else he will hold to the one, and despise the other." These words we
+        ought carefully to weigh, for the Lord showeth straightway who be the two masters whom we have
+        choice of: "Ye cannot serve God and Mammon." Mammon is a term which the Hebrews are said to use
+        for riches. It is also a Carthaginian word for the Punic for "gain" is "mammon."
+
+
+        He which serveth mammon, serveth that evil one who hath perversely chosen to be lord of these
+        earthly things, and is called by the Lord "the prince of this world" (John xiv. 30). Of these
+        two masters, either a man will hate the one and love the other, that is God or he will hold to
+        the one and despise the other. He which serveth mammon holdeth to an hard and destroying master,
+        for he is led captive by his lust, and sold a slave to the devil, and him loveth no man is there
+        any man that loveth the devil And yet there be that hold to him.
+
+
+        "Therefore, I say unto you, Take no thought for your life, what ye shall eat, or what ye shall
+        drink; nor yet for your body, what ye shall put on", lest, albeit such things are not idle, but
+        needful to be sought after, yet the seeking for things even needful should divide the heart and
+        our intention should be corrupted when we do something as it were mercifully that is, lest, when
+        we would seem to be seeking another's good, it should be profit to ourselves, rather than
+        benefit to him, that we seek and therefore we seem not to ourselves to sin, because we would
+        seek things not idle, but needful.
+    responsory:
+      la: "Duo Séraphim clamábant alter ad álterum: * Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória ejus.\nV. Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.\nR. Plena est omnis terra glória ejus."
+      en: "One Seraph cried unto another: * Holy, Holy, Holy is the Lord God of hosts; * The whole earth is full of His glory.\nV. There are Three That bear record in heaven: the Father, the Word, and the Holy Ghost, and these Three are One.\nR. The whole earth is full of His glory."
+    status: { la: verified, en: verified }