Author Matins Nocturn 2/3 patristic readings for the whole post-Pentecost season

Closes the gap the user found on 2026-08-23 (post-pentecost-13's Matins had
no patristic reading): nocturn-readings/ had content for only one temporal
id (post-pentecost-15, the original mechanism proof date). Since
resolveTemporalId maps every day in a liturgical week to the same id, one
file per id covers the whole week — authored all 23 remaining
post-pentecost-NN ids (01-14, 16-24) from the reference engine's own
Tempora/PentNN-0.txt files. Trinity Sunday (01) keeps its own full proper
office including a displaced-Sunday commemoration; 02-11 have real Nocturn
2+3 content; 12 onward are Nocturn-3-only (homily, Gospel incipit skipped
per convention), reusing the same two responsories the source itself
cross-references week to week.

Rest of the temporal cycle (Advent/Christmas/Epiphany/Septuagesima/Lent/
Easter) is a separate follow-up pass, tracked in TODO.md.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF

src/data/propers/nocturn-readings/post-pentecost-12.yml

@@ -0,0 +1,64 @@
+# Nocturn 3, 12th Sunday after Pentecost. Sourced from Tempora/Pent12-0.txt.
+# See post-pentecost-02.yml for sweep method note. From this Sunday onward
+# through the rest of the post-Pentecost season, the source carries no
+# proper Nocturn 2 (Lectio4-6) content of its own - only the Nocturn 3
+# Gospel+homily slot. Lectio7 is a bare "Et réliqua" incipit (Luke 10:23-37,
+# the Good Samaritan) and is not authored per this project's convention;
+# Lectio8-9 is one continuous homily by the Venerable Bede, combined.
+id: post-pentecost-12
+readings:
+  - nocturn: 3
+    isGospel: false
+    source: "The Venerable Bede, Priest, Book 3, ch. 43 on Luke 10"
+    text:
+      la: >-
+        Non óculi scribárum et pharisæórum, qui corpus tantum Dómini vidére; sed illi beáti óculi, qui
+        ejus possunt cognóscere sacraménta, de quibus dícitur: Et revelásti ea párvulis. Beáti óculi
+        parvulórum, quibus et se et Patrem Fílius reveláre dignátur. Abraham exsultávit ut vidéret diem
+        Christi; et vidit, et gavísus est. Isaías quoque, et Michǽas, et multi álii prophétæ vidérunt
+        glóriam Dómini, qui et proptérea Vidéntes sunt appelláti; sed hi omnes, a longe aspiciéntes et
+        salutántes, per spéculum et in ænígmate vidérunt.
+
+
+        Apóstoli autem, in præsentiárum habéntes Dóminum, convescentésque ei, et quæcúmque voluíssent
+        interrogándo discéntes, nequáquam per Angelos aut várias visiónum spécies opus habébant docéri.
+        Quos vero Lucas multos prophétas et reges dicit, Matthǽus apértius prophétas et justos appéllat.
+        Ipse sunt enim reges magni; quia tentatiónum suárum mótibus non consentiéndo succúmbere, sed
+        regéndo præésse novérunt.
+
+
+        Et ecce quidam legisperítus surréxit, tentans eum et dicens: Magíster, quid faciéndo vitam
+        ætérnam possidébo? Legisperítus, qui de vita ætérna Dóminum tentans intérrogat, occasiónem, ut
+        reor, tentándi de ipsis Dómini sermónibus sumpsit, ubi ait: Gaudéte autem quod nómina vestra
+        scripta sunt in cælis. Sed ipsa sua tentatióne declárat quam vera sit illa Dómini conféssio, qua
+        Patri lóquitur: Quod abscondísti hæc a sapiéntibus, et prudéntibus, et revelásti ea párvulis.
+      en: >-
+        Blessed were the eyes not of Scribes and Pharisees, which saw but the Body of the Lord, but those
+        eyes, eyes blessed indeed, which were able to see those things whereof it is written "Thou hast
+        hid these things from the wise and prudent, and hast revealed them unto babes." Blessed are the
+        eyes of those little ones unto whom it seemeth good in the eyes of the Son to reveal Himself and
+        the Father also. Abraham rejoiced to see the day of Christ and he saw it, and was glad (John
+        viii. 56). Isaiah, and Micah, and many among the Prophets, saw the glory of the Lord, wherefore
+        also they be called Seers, but all they beheld it and hailed it afar off, seeing but as through a
+        glass, darkly (1 Cor. xiii. 12).
+
+
+        Otherwise were the Apostles, who saw the Lord face to face, eating with Him, and learning from
+        Him by asking whatsoever they listed. For them there was no need to be taught by Angels, or the
+        shifting fabric of visions. They whom Luke doth call Prophets and kings, Matthew nameth as
+        "Prophets and righteous men" (xiii. 17). Righteous men are indeed mighty kings, who know how to
+        lord it over their own rebellious temptations, instead of falling under them to become their
+        slaves.
+
+
+        "And, behold, a certain lawyer stood up, and tempted Him, saying Master, what shall I do to
+        inherit eternal life?" This lawyer, who stood up to ask the Lord a tempting question touching
+        eternal life, took the subject of his asking, as I think, from the words which the Lord had just
+        uttered, when He said "Rejoice, because your names are written in heaven." But his attempt was a
+        proof of the truth of that which the Lord immediately added "I thank thee, O Father, Lord of
+        heaven and earth, that Thou hast hid these things from the wise and prudent, and hast revealed
+        them unto babes!"
+    responsory:
+      la: "Duo Séraphim clamábant alter ad álterum: * Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória ejus.\nV. Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.\nR. Plena est omnis terra glória ejus."
+      en: "One Seraph cried unto another: * Holy, Holy, Holy is the Lord God of hosts; * The whole earth is full of His glory.\nV. There are Three That bear record in heaven: the Father, the Word, and the Holy Ghost, and these Three are One.\nR. The whole earth is full of His glory."
+    status: { la: verified, en: verified }