Add July sanctoral content: 11 saints/feasts, fix St. Leo II's wrong date
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Continues the full-year sanctoral import: the Most Precious Blood of Our Lord (Duplex I Classis, full proper office, elevated by Pius XI for the 1933 Redemption jubilee), the Visitation of the BVM (Duplex II Classis, full proper office), St. Leo II, St. Anthony Mary Zaccaria, the Octave Day of Ss. Peter and Paul (own real content, not a bare continuation), Ss. Cyril and Methodius, St. Elizabeth of Portugal, St. Henry, Our Lady of Mount Carmel, St. Vincent de Paul, and St. Ignatius of Loyola. Also fixes a real pre-existing bug surfaced while authoring St. Leo II: an earlier June sanctoral pull had mapped him to "06-28" (his own vita text mentions his burial "upon the 28th day of June," but his actual liturgical feast, per the reference engine's Sancti/07-03.txt, is July 3) with no saints/st-leo-ii.yml ever authored for it -- a wrong-date stub, same class of artifact as the pre-existing St. Apollinaris wrong-date bug already documented in july-sanctoral.test.ts. Removed the stale June 28 entry now that he's correctly authored on July 3. Two day-label tests pinned to Trinity-Sunday-relative dates that now collide with new fixed feasts (Jul 6: Octave Day of Ss. Peter and Paul) were moved to collision-free years/dates, and the July stub test covering "pure octave-continuation days" was updated to a date (July 4) that's still genuinely unmapped, since most of that range turned out to have real content after all. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Matins Nocturn 2 reading for St. Elizabeth of Portugal, Queen and
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# Widow (July 8). Sourced directly from
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# web/www/horas/Latin/Sancti/07-08.txt, English/Sancti/07-08.txt.
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# Lectio4-6 combined into one reading, one continuous vita. No
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# Lectio7-9 in her own file (her `[Rule]` is `vide C7a`) -- defers to
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# the Common's own Nocturn 3, not transcribed here.
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id: st-elizabeth-of-portugal
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Elísabeth Aragoniæ régibus ortam, Christi anno millesimo ducentésimo
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septuagesimo primo, in præsagium futuræ sanctimoniæ, paréntes, præter
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morem relícto matris aviæque nómine, a magna ejus matértera, Thuringiæ
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domina, sancta Elísabeth, in baptismo nominátam voluére. Ubi nata est,
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statim pátuit quam felix regum regnorúmque esset futura pacatrix;
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natalícia enim ejus lætítia perniciosas ávi patrisque dissensiónes in
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concordiam convértit. Pater vero, crescentis póstea fíliæ admirátus
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índolem, affirmábat fore, ut una Elísabeth réliquas Aragoniórum regum
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sánguine creatas feminas virtúte longe superáret. Sic cælestem ipsíus
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vitam in contemnéndo corporis ornatu, in fugiéndis voluptátibus, in
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jejuniis frequentandis, in divinis precibus assidue recitandis, in
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caritátis opéribus exercendis, veneratus, rerum suárum regnique
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felicitátem uníus fíliæ meritis referebat acceptam. Tandem, ubíque nota et
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a multis princípibus exoptata, Dionysio Lusitaniæ regi christiánis
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cæremoniis rite est in matrimónium collocata.
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Juncta conjugio, non minórem excoléndis virtútibus quam liberis educandis
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operam dabat, viro placére studens, sed magis Deo. Mediam fere anni
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partem solo pane tolerábat et aqua; quæ in quodam ipsíus morbo divinitus
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versa est in vinum, cum id a médicis præscriptum bíbere recusasset.
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Páuperis feminæ ulcus horréndum exosculata, derepénte sanávit. Pecunias
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paupéribus distribuendas, ut regem latérent, hiberno témpore in rosas
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convértit. Vírginem cæcam a nativitáte illuminávit; multos alios solo
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crucis signo a gravíssimis morbis liberávit; plurima id genus miracula
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patrávit. Monasteria, collegia et templa non modo exstruxit, sed étiam
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magnifice dotávit. In regum discordiis componéndis admirábilis fuit; in
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privátis publicisque mortalium sublevandis calamitátibus indefessa.
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Defuncto rege Dionysio, sicut virgínibus in prima ætate, in matrimonio
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conjugibus, ita viduis in solitúdine fuit ómnium virtútem exemplar.
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Illico enim religiosis sanctæ Claræ vestibus induta, regio fúneri
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constanter intérfuit, ac paulo post, Compostellam proficiscens, multa ex
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holosérico, argénto, auro, gemmisque donaria pro regis ánima óbtulit.
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Inde reversa domum, quidquid sibi carum aut pretiósum supérerat, in
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sacros ac pios usus convértit; absolvendóque suo vere regio
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Conimbricénsi vírginum cœnobio, et aléndis paupéribus, et protegéndis
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viduis, defendéndis pupillis, miseris omnibus juvandis intenta, non
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sibi, sed Deo, et mortalium ómnium commodis vivebat. Reges duos, fílium
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et generum, pacificatúra Stremotium nóbile oppidum veniens, morbo ex
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itinere contracto, ibidem a Vírgine Deípara, visitata, sanctíssime obiit,
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anno millesimo trecentésimo trigesimo sexto die quarta Julii. Post
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mortem multis miraculis cláruit, præsertim suavíssimo corporis jam per
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annos fere trecentos incorrúpti odore; semper étiam reginæ sanctæ
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cognomento celebris. Tandem anno jubilæi, et nostræ salútis millesimo
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sexcentésimo vigesimo quinto, totius christiáni orbis concursu et
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applausu, ab Urbano octavo rite inter Sanctos adscripta est.
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en: >-
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Elizabeth, daughter of Peter III., King of Aragon, was born in the year of
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Christ 1271, and it was an omen of her saintly life; that her father and
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mother, contrary to the usual custom, caused her to be baptized, not by the
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name of her mother or grandmother, but by that of her mother's aunt, the
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holy Lady Elizabeth of Thuringia. As soon as ever she was born, her destiny
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of being a peacemaker between kings and kingdoms began to appear, for the
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joy of her birth put an end to the ruinous quarrels of her father and
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grandfather. As she grew up, her father, delighted with her disposition, was
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used to foretell that his Elizabeth would in herself excel all the daughters
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of the kingly house of Aragon, and that the happiness of his own home and
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kingdom was all owing to this one damsel, whose heavenly life he venerated
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for her indifference to bodily finery, her abstinence from pleasures, her
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many fasts, her instancy in prayer to God, and her activity in doing works
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of charity. This illustrious maiden was sought in marriage by many princes,
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and at twelve years of age was wedded with Christian rites to Denis, King of
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Portugal.
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As a wife, she gave herself up as much to the education of her children, as
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to her own improvement, striving in all ways, next to God, to please her
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husband. For nearly half the year, she was used to live on bread and water,
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and once, when she was ill, God changed the water into wine, which the
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physicians had ordered her to drink, but which she was unwilling to take.
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Once when she kissed a disgusting ulcer in a poor woman, it was immediately
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healed. One winter-time when she was giving some money to the poor, and was
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fain her husband should not see her alms, the coins changed into roses. She
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gave sight to a maiden who had been born blind, and healed many other
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persons of grievous sicknesses by the Sign of the Cross. She not only
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built, but richly endowed convents, schools, and churches. She had a
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wonderful skill in making peace between kings, and toiled unweariedly to
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lighten all suffering, whether public or private.
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King Denis died, and Elizabeth, who in her maidenhood had been a pattern to
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virgins, and in her married life to wives, now, in her loneliness, was an
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example to widows. Clad in the raiment of the nuns of St. Clare, she
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faithfully attended at the King's funeral, and soon after went to
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Compostella, where she offered many precious gifts, of silk, and gold, and
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silver, and precious stones, for the benefit of his soul. Thence she
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returned home, and spent in holy and godly uses everything that remained to
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her that was dear and costly, eager to relieve every kind of suffering. She
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lived, not for herself, but for God, and to be useful to mankind. She
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finished the convent for nuns, right worthy of a Queen, which she had
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founded at Coimbra. She fed the poor, defended widows, protected orphans. A
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war being lighted up between her son Alphonsus IV, King of Portugal, and her
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grandson Alphonsus V, King of Castile, she resolved to set out to reconcile
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them, and went to the famous city of Estremoz, upon the borders of the two
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kingdoms. On the journey, she caught a violent fever, of which, after a
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vision of the Virgin Mother of God, she died a saintly death on the 4th day
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of July, in the year 1336. She became illustrious for miracles after her
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death, especially for the sweetness of the savour of her body, which hath
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now remained uncorrupt for well-nigh three hundred years, and she hath
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always been spoken of as the Holy Queen Elizabeth. At length, in the year of
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our salvation 1625, which was that of the Jubilee, Urban VIII, all
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Christendom gathered together and approving, formally enrolled her name
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among those of the Saints.
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status: { la: verified, en: verified }
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