Add July sanctoral content: 11 saints/feasts, fix St. Leo II's wrong date
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Continues the full-year sanctoral import: the Most Precious Blood of Our
Lord (Duplex I Classis, full proper office, elevated by Pius XI for the
1933 Redemption jubilee), the Visitation of the BVM (Duplex II Classis,
full proper office), St. Leo II, St. Anthony Mary Zaccaria, the Octave
Day of Ss. Peter and Paul (own real content, not a bare continuation),
Ss. Cyril and Methodius, St. Elizabeth of Portugal, St. Henry, Our Lady
of Mount Carmel, St. Vincent de Paul, and St. Ignatius of Loyola.

Also fixes a real pre-existing bug surfaced while authoring St. Leo II:
an earlier June sanctoral pull had mapped him to "06-28" (his own vita
text mentions his burial "upon the 28th day of June," but his actual
liturgical feast, per the reference engine's Sancti/07-03.txt, is July
3) with no saints/st-leo-ii.yml ever authored for it -- a wrong-date
stub, same class of artifact as the pre-existing St. Apollinaris
wrong-date bug already documented in july-sanctoral.test.ts. Removed
the stale June 28 entry now that he's correctly authored on July 3.

Two day-label tests pinned to Trinity-Sunday-relative dates that now
collide with new fixed feasts (Jul 6: Octave Day of Ss. Peter and Paul)
were moved to collision-free years/dates, and the July stub test
covering "pure octave-continuation days" was updated to a date (July 4)
that's still genuinely unmapped, since most of that range turned out to
have real content after all.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Matins Nocturn 2 reading for Our Lady of Mount Carmel (July 16).
# Sourced directly from web/www/horas/Latin/Sancti/07-16.txt,
# English/Sancti/07-16.txt. Lectio4-6 combined into one reading. No
# Lectio7-9 in her own file (only a `Responsory7` cross-reference to
# `Commune/C11`) -- defers to the Common of the BVM's own Nocturn 3,
# not transcribed here, same as our-lady-of-the-snows.yml's own note.
id: our-lady-of-mount-carmel
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Cum sacra Pentecostes die Apóstoli, cælitus afflati, variis linguis
loqueréntur, et, invocato augustíssimo Jesu nómine, mira multa patrarent;
viri plurimi (ut fertur), qui vestigiis sanctórum prophetárum Elíæ ac
Eliséi instíterant, et Joánnis Baptistæ præconio ad Christi advéntum
comparáti fuerant, rerum veritáte perspecta atque probata, evangelicam
fidem conféstim amplexáti sunt, ac peculiari quodam afféctu beatíssimam
Vírginem (cujus colloquiis ac familiaritate feliciter frui potuére) adeo
venerari cœpérunt, ut primi ómnium in eo montis Carmeli loco, ubi Elías
olim ascendentem nébulam, Vírginis typo insignem, conspexerat, eidem
puríssimæ Virgini sacellum construxerint.
Ad novum ergo sacellum sæpe quotídie conveniéntes, rítibus piis,
precatiónibus ac laudibus beatíssimam Vírginem, velut singularem ordinis
tutelam, colebant. Quam ob rem fratres beátæ Maríæ de Monte Carmelo
passim ab ómnibus appellari cœpérunt; eumque titulum summi Pontifices non
modo confírmarunt, sed et indulgéntias peculiares iis, qui eo titulo vel
ordinem vel fratres síngulos nuncuparent, concessére. Nec vero
nomenclatúram tantum magnificentíssima Virgo tríbuit et tutelam, verum et
insigne sacri scapularis; quod beato Simoni Anglico præbuit, ut cælésti
hac veste ordo ille sacer dignoscerétur, et a malis ingruéntibus
protegerétur. Ac demum, cum olim in Europa ordo esset ignotus, et ob id
apud Honórium tertium non pauci pro illíus exstinctióne instarent,
ástitit Honorio noctu piíssima Virgo Maria, planeque jussit ut
institutum et hómines benígne complecterétur.
Non in hac tantum sæculo ordinem sibi tam acceptum multis prærogativis
beatíssima Virgo insignívit; verum et in alio (cum ubíque et poténtia et
misericórdia plurimum valeat) fílios in scapularis societátem relatos,
qui abstinéntiam modicam precesque paucas eis præscriptas frequentarunt,
ac pro sui status ratióne castitátem coluérunt, materno plane afféctu,
dum igne purgatorii expiántur, solari ac in cælestem pátriam obtentu suo
quantócius pie creditur efferre. Tot ergo tantisque beneficiis ordo
cumulátus, solemnem beatíssimæ Vírginis Commemoratiónem, ritu perpetuo ad
ejusdem Vírginis glóriam quotannis celebrandam, instituit.
en: >-
Here is a story to the effect that many men who had kept a tradition of the
holy Prophets Elijah and Elisha, were made ready by the preaching of John
the Baptist to hail the coming of the Messiah, and that, when the Apostles
having been filled with the Spirit upon the holy day of Pentecost, spake
with diverse tongues and worked miracles by calling upon the Name of Jesus
which is above every other name, these men, seeing and being assured of the
truth, straightway embraced the faith of the Gospel, and that on account of
their singular love toward the Most Blessed Virgin, whose conversation and
friendship they were able to enjoy, they paid her the respect of building
her a little Chapel, the first which was ever raised in honour of this same
most pure Maiden, and which stood upon that part of Mount Carmel whence the
servant of Elijah had in old days espied that manifest type of the Virgin,
the little cloud like a man's hand, arising out of the sea.
Now this new Chapel they repaired oftentimes day by day, and in their
sacred ceremonies, prayers, and praises, honoured the Most Blessed Virgin
as the particular Guardian of their Congregation. For this reason they came
to be everywhere called the Brethren of Blessed Mary, of Mount Carmel, and
the Supreme Pontiffs have not only confirmed to them the right to use this
name, but have granted particular indulgences to all those who so call
either the Order itself, or any particular member thereof. Her name and
protection are not the only gifts which the most bountiful Virgin hath
given them; yea, she hath given them the badge of the Holy Scapular, which
she delivered to the Blessed Englishman Simon Stock, even an heavenly
garment whereby this Holy Order is marked, and harnessed against all
assaults. Moreover, in old times, when this Order was unknown in Europe,
and not a few were instant with Honorius III. to put an end to it, the most
gracious Virgin Mary appeared by night to the said Honorius, and flatly
commanded him to show kindness to the Order and to the men belonging
thereto.
Many godly persons believe that it is not in this world only that the most
Blessed Virgin hath marked with her favour this Order which pleaseth her so
well, but that in the next world, where her power and mercy have a freer
scope than here, they who belong to the Guild of the Scapular, who have
practised an easy abstinence, have been regular in reciting a few prayers
enjoined to them, and have kept chastity according to their state of life,
are comforted by her motherly love while they are being cleansed in the
fire of Purgatory, and by her help are borne forward towards their home in
heaven more quickly than others. The Order loaded with so many and so great
gifts, hath instituted a solemn Commemoration of the Most Blessed Virgin,
to be made year after year, in perpetual observance, for the glory of the
same Virgin.
status: { la: verified, en: verified }