Add July sanctoral content: 11 saints/feasts, fix St. Leo II's wrong date

Continues the full-year sanctoral import: the Most Precious Blood of Our
Lord (Duplex I Classis, full proper office, elevated by Pius XI for the
1933 Redemption jubilee), the Visitation of the BVM (Duplex II Classis,
full proper office), St. Leo II, St. Anthony Mary Zaccaria, the Octave
Day of Ss. Peter and Paul (own real content, not a bare continuation),
Ss. Cyril and Methodius, St. Elizabeth of Portugal, St. Henry, Our Lady
of Mount Carmel, St. Vincent de Paul, and St. Ignatius of Loyola.

Also fixes a real pre-existing bug surfaced while authoring St. Leo II:
an earlier June sanctoral pull had mapped him to "06-28" (his own vita
text mentions his burial "upon the 28th day of June," but his actual
liturgical feast, per the reference engine's Sancti/07-03.txt, is July
3) with no saints/st-leo-ii.yml ever authored for it -- a wrong-date
stub, same class of artifact as the pre-existing St. Apollinaris
wrong-date bug already documented in july-sanctoral.test.ts. Removed
the stale June 28 entry now that he's correctly authored on July 3.

Two day-label tests pinned to Trinity-Sunday-relative dates that now
collide with new fixed feasts (Jul 6: Octave Day of Ss. Peter and Paul)
were moved to collision-free years/dates, and the July stub test
covering "pure octave-continuation days" was updated to a date (July 4)
that's still genuinely unmapped, since most of that range turned out to
have real content after all.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>

src/data/propers/nocturn-readings/octave-of-ss-peter-and-paul.yml

@@ -0,0 +1,137 @@
+# Matins Nocturn 2-3 readings for the Octave Day of Ss. Peter and Paul
+# (July 6). Sourced directly from web/www/horas/Latin/Sancti/07-06.txt,
+# English/Sancti/07-06.txt. Nocturn 2: Lectio4-6, St. John Chrysostom's
+# sermon on both Apostles, combined into one reading. Nocturn 3: the
+# Gospel citation ends "Et réliqua"/"And so on" with no full pericope
+# given -- per the bare-incipit convention, only the homily (Lectio7-9,
+# St. Jerome on Christ walking on the water) is authored, isGospel:
+# false, no citation field.
+id: octave-of-ss-peter-and-paul
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. John Chrysostom, apud Metaphrasten"
+    text:
+      la: >-
+        Quasnam vobis, o beáti Apóstoli, referémus grátias, qui tantum pro nobis
+        laborastis? Mémini tui, Petre, et obstupesco: recordor tui, Paule, et
+        excédens mente ópprimor lácrimis. Quid enim dicam, aut quid loquar, vestras
+        contemplans afflictiónes, nescio. Quot carceres sanctificastis! quot catenas
+        decorastis! quot torménta sustinuistis! quot maledicta tolerástis! quómodo
+        Christum portastis! quómodo prædicatióne ecclésias lætificastis! Sunt
+        benedicta vestræ linguæ instruménta: sánguine conspersa sunt membra vestra
+        propter Ecclésiam. Vos Christum imitáti estis in omnibus. In omnem terram
+        éxiit vester sonus, et verba vestra in fines orbis terræ.
+
+
+        Gaudeas, Petre, cui datum est ut ligno crucis Christi fruereris. Et ad
+        Magistri quidem similitúdinem voluísti crucifigi, non recta quidem figura,
+        ut Christus Dóminus; sed cápite in terram verso, tamquam qui a terra in
+        cælum iter fáceres. Beáti clavi, qui sancta illa membra penetrarunt. Tu cum
+        omni fiducia in manus Dómini ánimam tradidísti, qui assidue ei et ejus
+        sponsæ Ecclésiæ servísti, qui fervénti spíritu Dóminum dilexísti, ómnium
+        Apostolórum fidelíssimus.
+
+
+        Gaudeas et tu, beate Paule, cui caput fuit gládio amputátum, cujus virtútes
+        nullis verbis explicari possunt. Quisnam gládius sanctum guttur tuum
+        pervasit, Dominicum, inquam, instruméntum, quod a cælo habétur in
+        admiratióne, et quod terra reverétur? Quisnam locus tuum sánguinem excepit,
+        lactis spécie in ejus qui te percússit, túnica apparentem? qui ánimam
+        illíus bárbari supra modum dulciórem reddens, fidélem effécit cum sociis.
+        Sit mihi gládius ille pro coróna, et clavi Petri pro gemmis infixis in
+        diadémate.
+      en: >-
+        The blessed Apostles, who have toiled so much for us, what thanks shall we
+        give you? When I remember thee, O Peter, I am lost in amazement; Paul, when I
+        think of thee, my heart overwhelmeth me, and I weep. When I look at your
+        sufferings I know not what to say or what to speak. How many prisons have ye
+        made holy! How many fetters have ye made honourable! How many torments have
+        ye endured! How many reproaches have ye borne! How have ye carried Christ!
+        How have ye made the Churches glad by your preaching! Verily, your tongues
+        were blessed instruments; it was for the Church's sake that your limbs were
+        bloody. Ye have been made in all things followers of Christ. Your sound is
+        gone out through all the earth, and your words to the ends of the world.
+
+
+        Rejoice, O Peter, who hast been gladdened by the wood of the Cross of Christ.
+        It was a showing forth of thy Teacher that thou didst will to be crucified,
+        not like the Lord Christ, standing upright, but with thine head toward the
+        earth, as one that made a way from earth to heaven. Blessed are the nails
+        which pierced thine holy limbs. With sure and certain hope didst thou commend
+        thy spirit into the hands of the Lord, thou who hadst been a faithful servant
+        to Him and to His Bride the Church, thou who in thy warm heart hadst loved
+        the Lord more loyally than all the Apostles.
+
+
+        Rejoice thou also, O blessed Paul, whose head was cut off by the sword, thou
+        whose fearless devotion no words can express. What sword was that which
+        divided thine holy neck, that instrument of the Lord's work, worthy that
+        heaven should wonder at it, and earth worship it? What place was that which
+        drank in thy blood, that appeared like drops of milk upon the raiment of him
+        who smote thee, and made the savage and his comrades to become strangely
+        gentle and faithful? Would that I could have that sword for a crown, and the
+        nails of Peter set therein as the jewels of the diadem.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Jerome, Commentary on Matthew, Bk. II, ch. 14"
+    text:
+      la: >-
+        Discípulis Dóminus præcepit transfretare, et cómpulit ut ascenderent
+        naviculam. Quo sermóne osténditur, invitos eos a Dómino recessisse, dum
+        amóre Præceptoris ne punctum quidem témporis ab eo volunt separari. Et,
+        dimissa turba, ascéndit in montem solus orare. Si fuíssent cum eo discípuli
+        Petrus et Jacobus et Joánnes, qui víderant glóriam transformáti, fórsitan
+        ascendíssent in montem cum eo; sed turba ad sublimia sequi non potest, nisi
+        docúerit eam juxta mare in littore et alúerit in desérto.
+
+
+        Quod autem ascéndit solus orare, non ad eum réferas, qui de quinque pánibus
+        quinque míllia saturávit hóminum, exceptis párvulis et muliéribus; sed ad
+        eum, qui, audíta morte Joánnis, secessit in solitúdinem: non quod personam
+        Dómini separemus, sed quod ópera ejus inter Deum hominémque divisa sint.
+        Navícula autem in médio mari jactabátur fluctibus. Recte quasi invíti et
+        retractántes Apóstoli a Dómino recesserant, ne, illo absente, naufragia
+        sustinérent.
+
+
+        Denique, Dómino in montis cacúmine commorante, statim ventus contrarius
+        óritur, et turbat mare, et periclitántur Apóstoli; et tamdiu imminens
+        naufragium persevérat, quámdiu Jesus véniat. Quarta autem vigília noctis
+        venit ad eos ámbulans supra mare. Statiónes et vigíliæ militares in terna
+        horárum spatia dividúntur. Quando ergo dicit, quarta vigília noctis venisse
+        ad eos Dóminum, osténdit tota nocte periclitatos; et extremo noctis, atque
+        in consummatióne mundi, eis auxílium præbiturum.
+      en: >-
+        The Lord commanded His disciples to cross over to the other side, and
+        constrained them to get into a ship. By these expressions we perceive that
+        they were unwilling to leave the Lord, the love of their Teacher making them
+        desire not to lose a moment of His company. And when He had sent the
+        multitudes away, He went up into a mountain apart to pray. Perchance, if
+        Peter, and James, and John, who had seen Him in the glory of the
+        Transfiguration, had been with Him, they would have gone up into the
+        mountain with Him, but the common herd could not follow Him, save when He
+        taught them on the sea shore, or fed them in the wilderness.
+
+
+        He went up into a mountain apart to pray, not as He Who, with five loaves and
+        two fishes, had satisfied about five thousand men, besides women and
+        children, but as He, Who when He heard of the death of John, departed into a
+        desert place apart. Not that we make two Persons in the Lord, but some of His
+        works He did as God, and some as man. But the ship was now in the midst of
+        the sea, tossed with waves. The Apostles were right to be slow and unwilling
+        to leave the Lord, for, when He was not with them, they were in peril of
+        shipwreck.
+
+
+        Whilst the Lord abode alone upon the top of the mountain, a contrary wind
+        arose, and the sea raged, and the Apostles were endangered, and yet the
+        threatening shipwreck held off until Jesus came. And in the fourth watch of
+        the night, Jesus went unto them, walking on the sea. The watches of soldiers
+        are divided into three. When therefore it is said that the Lord came unto
+        them in the fourth watch, it appeareth that they had been in peril all night,
+        and that it was at the end of the night, as it will again be at the end of
+        the world, that He came to the rescue of His disciples.
+    status: { la: verified, en: verified }