Author Matins temporal-cycle nocturn readings for Advent through Ascensiontide

Extends the post-Pentecost nocturn-readings sweep to the other 26 temporal
ids spanning the rest of the liturgical year — Advent, Christmastide,
post-Epiphany, Septuagesima through Lent, Passiontide/Holy Week, and
Eastertide — transcribed directly from the reference engine's own
per-season Tempora source files.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01ME8QNPdEmHSbSx1r6VmDRG

src/data/propers/nocturn-readings/post-epiphany-1.yml

@@ -0,0 +1,143 @@
+# Nocturn 2-3, First Sunday after Epiphany (temporalId post-epiphany-1).
+# Sourced from Tempora/Epi1-0a.txt (Latin) / English/Tempora/Epi1-0a.txt -
+# NOT Epi1-0.txt, which the reference engine reassigns to the (1893/1921)
+# feast of the Holy Family, a feast this project doesn't model (see
+# TODO.md's temporal-cycle survey note on Holy Family as a still-open
+# pre-1955 gap). Epi1-0a.txt carries the older "Dominica infra Octavam
+# Epiphaniæ" office underneath - confirmed via Epi1-0b.txt, which
+# cross-references Epi1-0a for its own Nocturn 1 lessons under the title
+# "Dominica I post Epiphaniam". See advent-1.yml for the general sweep
+# method.
+#
+# Real structural gap in the source itself, not a transcription choice:
+# Epi1-0a.txt's own [Rule] reads "Initia cum responsory" and it carries no
+# [Responsory4]-[Responsory9] tags at all (unlike every other Epiphany-season
+# Sunday) - its Nocturn 2/3 responsories are drawn from the continuous
+# weekly "Historia" responsory cycle rather than being proper to this
+# Sunday, which isn't transcribed per-Sunday in the static source files
+# (would need live-CGI queries, same class of gap as the post-Pentecost
+# season's un-sourced Nocturn 2 weeks - see TODO.md). Both readings below
+# are authored without a `responsory` field for this reason (the field is
+# optional in the schema) rather than inventing one.
+#
+# Nocturn 2 (Lectio4-6): one continuous excerpt from St. Leo the Great's
+# 4th Sermon on the Epiphany.
+#
+# Nocturn 3 (Lectio7-9): Lectio7 carries real homily prose after its bare
+# Gospel incipit (Luke 2:42-51, the boy Jesus found in the Temple, "Et
+# réliqua") - St. Ambrose's own homily (Bk. 2 on Luke ii) begins within
+# Lectio7 itself, same pattern used throughout this sweep. Combined
+# Lectio7's homily portion (incipit dropped) with Lectio8-9.
+id: post-epiphany-1
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Leo the Great, Sermon 4 on the Epiphany"
+    text:
+      la: >-
+        Justum et rationábile, dilectíssimi, veræ pietátis obséquium est, in diébus, qui divínæ ópera
+        misericórdiæ protestántur, toto corde gaudére, et honorífice ea, quæ ad salútem nostram gesta
+        sunt, celebráre, vocánte nos ad hanc devotiónem ipsa recurréntium témporum lege, quæ nobis post
+        diem, in quo coætérnus Patri Fílius Dei natus ex Vírgine est, brevi intervállo Epiphaníæ íntulit
+        festum, ex apparitióne Dómini consecrátum.
+
+
+        In quo fídei nostræ magnum præsídium providéntia divína constítuit: ut, dum solémni veneratióne
+        recólitur adoráta in exórdiis suis Salvatóris infántia, per ipsa originália documénta probarétur
+        veri hóminis in Christo orta natúra. Hoc enim est, quod justíficat ímpios: hoc est, quod ex
+        peccatóribus facit sanctos, si in uno eodémque Dómino nostro Jesu Christo et vera Déitas, et vera
+        credátur humánitas: Déitas, qua ante ómnia sǽcula in forma Dei æquális est Patri: humánitas, qua
+        novíssimis diébus in forma servi unítus est hómini.
+
+
+        Ad roborándum ergo hanc fidem, quæ contra omnes pronuntiabátur erróres, ex magna gestum est
+        divíni pietáte consílii, ut gens in longínqua Orientális plagæ regióne consístens, quæ
+        spectandórum síderum arte pollébat, signum nati púeri, qui supra omnem Israël esset regnatúrus,
+        accíperet. Nova étenim cláritas apud Magos stellæ illustrióris appáruit, et intuéntium ánimos ita
+        admiratióne sui splendóris implévit, ut nequáquam sibi créderent negligéndum, quod tanto
+        nuntiabátur indício.
+      en: >-
+        It is meet and right, dearly beloved brethren, yea, it is our bounden duty and godly service, to
+        rejoice with full hearts upon those days which more especially set forth before us the workings
+        of God's mercy; and to have in honourable memory those things that were done for our salvation.
+        Hereto are we called by the seasons of the year which continually return, and notably by this
+        present, which, after but a short time hath passed since that day whereon the Coeternal Son of
+        God was born of a Virgin, bringeth now the Feast of the Epiphany, hallowed by the Manifestation
+        of the Lord.
+
+
+        In this said Manifestation the good Providence of God hath appointed a strong bulwark to our
+        faith. For now, while in solemn worship we call to mind how the childhood of the Saviour was
+        adored in its first infancy, we receive from the original Scriptures the doctrine that Christ
+        was born with the very nature of man. For this is that which maketh of sinners saints, even to
+        believe that in one and the same our Lord Jesus Christ there is very Godhead and very
+        Manhood - very Godhead, as touching Which, He, being in the form of God, is equal to the Father
+        from everlasting to everlasting - and very Manhood, wherein He, taking upon Him the form of a
+        servant, hath in these latter days been born Man.
+
+
+        For the strengthening of this our faith, which we profess in the face of every false doctrine,
+        the mercy of God hath made it to come to pass that one of those peoples who dwell in the
+        uttermost parts of the East, and excel in the skill of reading the stars, should see the sign of
+        the birth of that Child Who was to reign over all Israel. There appeared to the eyes of wise men
+        a new star of such passing beauty, as wrought in the minds of all that saw it the persuasion that
+        the event, which is announced, was of an importance not to be neglected.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Book 2"
+    text:
+      la: >-
+        A duodécimo anno, ut légimus, Domínicæ súmitur disputatiónis exórdium. Hic enim prædicándæ fídei
+        evangelizántium númerus debebátur. Nec otióse ímmemor suórum secúndum carnem paréntum, qui
+        secúndum carnem útique sapiéntia Dei implebátur et grátia, post tríduum reperítur in templo: ut
+        esset indício, quia post tríduum triumphális illíus passiónis, in sede cælésti, et honóre
+        divíno, fídei nostræ se suscitátus offérret, qui mórtuus credebátur.
+
+
+        Quid est quod me quærebátis? Duæ sunt in Christo generatiónes: una est patérna, matérna áltera.
+        Patérna illa divínior; matérna vero, quæ in nostrum labórem usúmque descéndit. Et ídeo quæ supra
+        natúram, supra ætátem, supra consuetúdinem fiunt, non humánis assignánda virtútibus, sed divínis
+        referénda sunt potestátibus. Alibi eum ad ministérium mater impéllit, hic mater arguitur, quia
+        adhuc quæ humána sunt, éxigat. Sed cum hic duódecim describátur annórum, illic discípulos habére
+        dicátur; vides matrem didicísse a fílio, ne exígeret a validióre ministérium, quæ stupébat in
+        junióre miráculum.
+
+
+        Et venit Názareth, et erat súbditus illis. Quid enim magíster virtútis, nisi offícium pietátis
+        impléret? Et mirámur, si Patri defert, qui súbditur matri? Non útique infirmitátis, sed pietátis
+        ista subjéctio est: attóllat licet sævis emíssus látebris cóluber perfídiæ caput, et serpentínis
+        évomat venéna pectóribus. Cum dicit se Fílius missum, majórem hæréticus appéllet Patrem, ut
+        imperféctum Fílium dicat, qui potest habére majórem: ut aliénis auxíliis ásserat eum, qui
+        míttitur, indigére. Numquid et humáno egébat auxílio, ut matérno servíret império?
+      en: >-
+        We read that when He was twelve years old the Lord began to dispute. The number of His years was
+        the same as the number of the Apostles whom He afterwards sent forth to preach the Faith. He
+        Who, as touching His Manhood, was filled with wisdom and grace from God, was not careless of the
+        parents of the same Manhood, and, after three days, was pleased to be found in the Temple:
+        thereby foreshadowing that, after the three days of His victorious Passion, He That had been
+        reckoned with the dead, would present Himself, living, to our faith, in His heavenly Kingship and
+        Divine Majesty.
+
+
+        How is it that ye sought Me? Christ hath two Generations; one from His Father, another from His
+        Mother. That from His Father is His Eternal Generation as God the Son; that from His Mother is
+        that whereby He came to work for us and minister to us. Those acts, therefore, of His, which are
+        above nature, beyond His age, and different to His custom, proceeded not from the strength of
+        His Manhood, but from the power of His Godhead. On another occasion His Mother moveth Him to
+        work a miracle; here He answereth her, because she treateth that which was of the Godhead, as
+        though it had been of the Manhood. On this occasion it is said that He was twelve years old, but
+        on the other He had already disciples. His mother had seen His wonders on the earlier occasion,
+        and had learnt from her Son to call on the mightier nature for a work of power.
+
+
+        He came to Nazareth, and was subject unto them. No wonder that the great Teacher should practise.
+        And shall we marvel how He Who was subject to His Mother, was about His Father's business? His
+        subjection to His Mother proceeded, not from weakness, but from dutiful affection. Nevertheless,
+        the false serpent lifteth its head from its cruel lair, and spitteth poison from its venomous
+        breast. The heretics say that, as the Son was sent by the Father, therefore the Father is greater
+        than the Son, and, if the Father be greater than the Son, there is that, than which the Son is
+        less; yea, that He Who is sent, hath of necessity, need of some strengthening from outside
+        Himself. He was subject to His Mother? Was He less than she? God forbid!
+    status: { la: verified, en: verified }