Author Matins temporal-cycle nocturn readings for Advent through Ascensiontide
Extends the post-Pentecost nocturn-readings sweep to the other 26 temporal ids spanning the rest of the liturgical year — Advent, Christmastide, post-Epiphany, Septuagesima through Lent, Passiontide/Holy Week, and Eastertide — transcribed directly from the reference engine's own per-season Tempora source files. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01ME8QNPdEmHSbSx1r6VmDRG
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# Nocturn 2-3, First Sunday of Advent (temporalId advent-1). Sourced from
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# the reference engine's Tempora/Adv1-0.txt (Latin) / English/Tempora/
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# Adv1-0.txt. Part of the temporal-cycle nocturn-readings sweep extending
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# the post-Pentecost season's method (see post-pentecost-01.yml/-02.yml
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# and TODO.md's "Temporal-cycle nocturn-readings sweep") to the rest of
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# the liturgical year.
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#
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# Nocturn 2 (Lectio4-6): one continuous excerpt from St. Leo the Great's
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# 8th Sermon on the December Fast and almsgiving - no source break,
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# combined into one reading. Responsory: Lectio4's own (Responsory4, "Ave
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# Maria").
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#
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# Nocturn 3 (Lectio7-9): Lectio7 itself already carries real homily prose
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# after its bare Gospel incipit (Luke 21:25-33, "Et réliqua") - Pope St.
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# Gregory the Great's own Homily 1 on the Gospels begins within Lectio7,
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# not just at Lectio8 (distinct from the post-pentecost-02-style pattern
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# where the homily proper only starts at the lesson after the incipit).
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# Combined Lectio7's homily portion (incipit dropped) with Lectio8-9 into
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# one continuous reading, using Responsory7 ("Ecce virgo concipiet") - the
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# first responsory of the group the combined reading actually spans.
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id: advent-1
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readings:
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- nocturn: 2
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isGospel: false
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source: "St. Leo the Great, Sermon 8 on the December Fast and Almsgiving"
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text:
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la: >-
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Cum de advéntu regni Dei, et de mundi fine ac témporum, discípulos suos Salvátor instrúeret,
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totámque Ecclésiam suam in Apóstolis erudíret: Cavéte, inquit, ne forte gravéntur corda vestra in
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crápula, et ebrietáte, et cogitatiónibus sæculáribus. Quod útique præcéptum, dilectíssimi, ad nos
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speciálius pertinére cognóscimus, quibus denuntiátus dies, etiámsi est occúltus, non dubitátur
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esse vicínus.
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Ad cujus advéntum omnem hóminem cónvenit præparári: ne quem aut ventri déditum, aut curis
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sæculáribus invéniat implicátum. Quotidiáno enim, dilectíssimi, experiménto probátur, potus
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satietáte áciem mentis obtúndi, et cibórum nimietáte vigórem cordis hebetári; ita ut delectátio
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edéndi étiam córporum contrária sit salúti, nisi rátio temperántiæ obsístat illécebræ, et quod
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futúrum est óneri, súbtrahat voluptáti.
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Quamvis enim sine ánima nihil caro desíderet, et inde accípiat sensus, unde sumit et motus:
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ejúsdem tamen est ánimæ, quædam sibi súbditæ negáre substántiæ, et interióri judício ab
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inconveniéntibus exterióra frenáre: ut a corpóreis cupiditátibus sǽpius líbera, in aula mentis
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possit divínæ vacáre sapiéntiæ: ubi omni strépitu terrenárum silénte curárum, in meditatiónibus
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sanctis, et in delíciis lætétur ætérnis.
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en: >-
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Our Saviour Himself instructed His disciples concerning the times and seasons of the coming of
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the Kingdom of God and the end of the world, and He hath given the same teaching to the Church
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by the mouth of His Apostles. In connection with this subject then, Our Lord biddeth us beware
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lest we let our hearts grow heavy through excess of meat and drink, and worldly thoughts. Dearly
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beloved brethren, we know how that this warning applieth particularly to us. We know that that
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day is coming, and though for a season we know not the very hour, yet this we know, that it is
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near.
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Let every man then make himself ready against the coming of the Lord, so that He may not find
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him making his belly his god, or the world his chief care. Dearly beloved brethren, it is a
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matter of every day experience that fulness of drink dulleth the keenness of the mind, and that
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excess of eating unnerveth the strength of the will. The very stomach protesteth that gluttony
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doth harm to the bodily health, unless temperance get the better of desire, and the thought of
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the indigestion afterward check the indulgence of the moment.
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The body without the soul hath no desires; its sensibility cometh from the same source as its
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movements. And it is the duty of a man with a reasonable soul to deny something to his lower
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nature and to keep back the outer man from things unseemly. Then will his soul, free from fleshly
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cravings, sit often at leisure in the palace of the mind, dwelling on the wisdom of God. There,
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when the roar and rattle of earthly cares are stilled, will she feed on holy thoughts and
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entertain herself with the expectation of the everlasting joy.
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responsory:
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la: "R. Ave, María, grátia plena, Dóminus tecum: * Spíritus Sanctus supervéniet in te, et virtus Altíssimi obumbrábit tibi: quod enim ex te nascétur Sanctum, vocábitur Fílius Dei.\nV. Quómodo fiet istud, quóniam virum non cognósco? Et respóndens Angelus, dixit ei.\nR. Spíritus Sanctus supervéniet in te, et virtus Altíssimi obumbrábit tibi: quod enim ex te nascétur Sanctum, vocábitur Fílius Dei."
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en: "R. Hail, Mary, full of grace; the Lord is with thee; * The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore, also that Holy Thing Which shall be born of thee shall be called the Son of God.\nV. How shall this be, seeing I know not a man? And the Angel answered and said unto her,\nR. The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore, also that Holy Thing Which shall be born of thee shall be called the Son of God."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 1 on the Gospels"
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text:
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la: >-
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Dóminus ac Redémptor noster parátos nos inveníre desíderans, senescéntem mundum quæ mala
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sequántur denúntiat, ut nos ab ejus amóre compéscat. Appropinquántem ejus términum quantæ
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percussiónes prævéniant, innotéscit: ut, si Deum metúere in tranquillitáte nólumus, saltem
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vicínum ejus judícium vel percussiónibus attríti timeámus.
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Huic étenim lectióni sancti Evangélii, quam modo vestra fratérnitas audívit, paulo supérius
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Dóminus præmísit, dicens: Exsúrget gens contra gentem, et regnum advérsus regnum: et erunt
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terræmótus magni per loca, et pestiléntiæ, et fames. Et quibúsdam interpósitis, hoc, quod modo
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audístis, adjúnxit: Erunt signa in sole, et luna, et stellis, et in terris pressúra géntium præ
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confusióne sónitus maris, et flúctuum. Ex quibus profécto ómnibus ália jam facta cérnimus, ália
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in próximo ventúra formidámus.
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Nam gentem contra gentem exsúrgere, earúmque pressúram terris insístere, plus jam in nostris
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tempóribus cérnimus, quam in codícibus légimus. Quod terræmótus urbes innúmeras óbruat, ex áliis
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mundi pártibus scitis quam frequénter audívimus. Pestiléntias sine cessatióne pátimur. Signa vero
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in sole, et luna, et stellis, adhuc apérte mínime vídimus: sed quia et hæc non longe sint, ex ipsa
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jam áëris immutatióne collígimus.
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en: >-
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Our Lord and Saviour wisheth to find us ready at His second coming. Therefore He telleth us what
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will be the evils of the world as it groweth old, that He may wean our hearts from worldly
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affections. Here we read what great convulsions will go before the end, that, if we will not
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fear God in our prosperity, we may at least be scourged into fearing His judgment when it is at
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hand.
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Immediately before the passage which hath just been read from the Gospel, are found the
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following words of our Lord, Nation shall rise against nation, and kingdom against kingdom, and
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great earthquakes shall be in diverse places, and pestilences and famines. Then, after a few more
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verses, cometh today's Gospel. There shall be signs in the sun, and in the moon, and in the
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stars; and upon the earth distress of nations with perplexity, the sea and the waves roaring. Now
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some of these things are come to pass already, and we fear the others are not far off.
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In these our days we see nation rise against nation, and their distress over all the earth, more
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than we read in books hath ever come to pass of old time. Ye know also how often we hear of
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earthquakes overwhelming countless cities in other parts of the world. As for pestilences, we
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suffer from them ourselves, with hardly any intermission. As yet we do not see signs in the sun,
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and in the moon, and in the stars; but the changes of seasons and climates warn us that we may
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look for these also before long.
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responsory:
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la: "R. Ecce virgo concípiet, et páriet fílium, dicit Dóminus: * Et vocábitur nomen ejus Admirábilis, Deus, Fortis.\nV. Super sólium David, et super regnum ejus sedébit in ætérnum.\nR. Et vocábitur nomen ejus Admirábilis, Deus, Fortis."
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en: "R. Behold, the Virgin shall conceive, and bear a son, saith the Lord; * And His name shall be called Wonderful, the Mighty God.\nV. He shall sit upon the throne of David, and upon his kingdom for ever.\nR. And His name shall be called Wonderful, the Mighty God."
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status: { la: verified, en: verified }
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