Add May Matins readings for SanctiM-track saints

12 of May's 13 SanctiM-track saints authored (1 left unsourced,
Common-only). Resolves an old loose end from the pre-1955 pass: St.
Romanus Abbot does have a real SanctiM file after all, it's just
Common-only with no proper Lectio content, which looked like a missing
file until actually opened. Also the first isGospel:true case since
January (Ss. Philip and James's Nocturn 3 has a full Gospel pericope,
not a bare incipit).

TODO.md

@@ -37,7 +37,7 @@ across every hour and content type in this app.
      saints (Tridentine/Divino Afflatu-sourced, no Monastic 1617 track) are now done — see
      "Pre-1955 saints' Matins readings" below. The larger pool of saints that *do* have a
      Monastic 1617 track (`SanctiM/`) is in progress — see "SanctiM-track saints' Matins
-     readings" below — January-April done (34/38), ~115 candidates remain (May onward).
+     readings" below — January-May done (46/51), ~103 candidates remain (June onward).
    - The bulk Vulgate (Latin) + Douay-Rheims (English) scripture import into
      `src/data/scripture/` — long-term project, explicitly deferred; Matins scripture
      citations resolve to `missing` text until it lands.
@@ -1455,7 +1455,23 @@ sourced from their real, off-date Tridentine files, the same off-date pattern as
 Hermit in the pre-1955 pass; Peter Martyr in particular has no genuine SanctiM match at either
 date, so also a missed pre-1955-pool candidate). `npm test`/`tsc --noEmit` both pass.
 
-**Not done in this pass**: the remaining ~115 SanctiM-track candidates (May onward) — same
+**May done (12/13 saints, 1 left unauthored as Common-only)**: `ss-philip-and-james` (Nocturn 3
+has a *full* Gospel pericope, John 14:1-13, not a bare incipit — the first case since
+`chair-of-st-peter-at-rome` in January where `isGospel: true` was actually warranted),
+`st-athanasius`, `ss-alexander-eventius-theodulus-and-juvenal` (missed pre-1955-pool candidate —
+SanctiM's own suffix-matched file just narrows the joint feast, same pattern as
+`ss-vincent-and-anastasius`/`ss-cletus-and-marcellinus`), `st-john-before-the-latin-gate`,
+`st-gregory-nazianzen`, `ss-nereus-achilleus-domitilla-and-pancras`, `st-boniface` (missed
+pre-1955-pool candidate — the date's only SanctiM file is a different, later saint), `st-ubald`
+(same), `st-peter-celestine`, `st-pudentiana` (missed pre-1955-pool candidate — shares its date
+with Peter Celestine, whose SanctiM file the naive per-date check matched instead), `st-urban-i`
+and `st-john-i` (both missed pre-1955-pool candidates via the "plain file is the wrong,
+later saint" wrinkle). Left unauthored: `st-romanus-abbot` — turns out to have a real
+`SanctiM/05-22M.txt` file after all (resolving the earlier "neither file" mystery from the
+pre-1955 pass), but it carries no Lectio content at all, only `vide C5b` (Common of a
+Confessor) — Common-only, not a gap. `npm test`/`tsc --noEmit` both pass.
+
+**Not done in this pass**: the remaining ~103 SanctiM-track candidates (June onward) — same
 authoring shape, continue month by month.
 
 ### Bible-plan TSV — bulk conversion done (2026-08)

src/data/propers/nocturn-readings/ss-alexander-eventius-theodulus-and-juvenal.yml

@@ -0,0 +1,55 @@
+# Matins Nocturn 2 reading for Ss. Alexander I, Pope, Eventius and
+# Theodulus, Martyrs, and Juvenal, Bishop and Confessor (May 3) — the
+# correct Tridentine file is the suffixed `Sancti/05-03r.txt` (whose
+# own `Lectio93` in turn just repeats its `Lectio94`, the real proper
+# text). `SanctiM/05-03rM.txt` matches this same suffix and bases
+# `@Sancti/05-03r`, but narrows the feast's own Officium to the three
+# martyrs alone (dropping Juvenal) — same "Monastic office narrows a
+# joint feast" pattern already seen for `ss-vincent-and-anastasius.yml`
+# and `ss-cletus-and-marcellinus.yml`; the full joint text (which
+# genuinely covers all four, Juvenal included) is used here per
+# vu-prefer-text-over-missing (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-03r.txt, English/Sancti/05-03r.txt.
+# Single lesson (simplex-feast Lectio94), one continuous account, no
+# responsory given in the source.
+id: ss-alexander-eventius-theodulus-and-juvenal
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Alexander Romanus, Hadriáno imperatóre regens Ecclésiam, magnam partem Romanæ
+        nobilitátis ad Christum convértit. Is constítuit ut tantummodo panis et vinum in
+        mysterio offerrétur: vinum autem aqua miscéri jussit, propter sánguinem et aquam, quæ ex
+        Jesu Christi látere profluxérunt; et in Cánone Missæ addidit, Qui pridie quam paterétur.
+        Idem decrevit ut aqua benedicta, sale admixto, perpetuo in ecclésia asservarétur, et in
+        cubiculis adhiberétur ad fugándos dæmones. Sedit annos decem, menses quinque et dies
+        viginti, vitæ sanctitáte et salutáribus institútis illustris. Martyrio coronátus est una
+        cum Eventio et Theodúlo presbyteris, sepultúsque est via Nomentana, tertio ab Urbe
+        lápide, eodem in loco, ubi secúri percússus fuerat; creátis diverso témpore mense
+        Decembri presbyteris sex, diáconis duobus et epíscopis per diversa loca quinque. Eórum
+        corpora, póstea in Urbem translata, in ecclésia sanctæ Sabinæ condita sunt. In eumdem
+        diem incidit beáta mors sancti Juvenalis, Narniénsis epíscopi; qui, cum plurimos in ea
+        urbe sanctitáte et doctrina Christo peperísset, clarus miraculis in pace quiévit ibique
+        honorifice sepúltus est.
+      en: >-
+        Alexander was a Roman, who ruled the Church during the reign of the Emperor Hadrian. He
+        turned to Christ a great number of the Roman nobility. He ordained that nothing but bread
+        and wine should be offered at the mystery, but that some water should be mingled with the
+        wine, in memory of the Blood and Water Which flowed from the Side of Jesus Christ. He
+        added to the Canon of the Mass the words Who, the night before He suffered. He also
+        ordained that blessed water mingled with salt, should be kept always in Churches, and
+        should be used in private rooms to scare away devils. He sat in the throne of Peter ten
+        years, five months, and twenty days. He hath great renown on account of the holiness of
+        his life, and the usefulness of his institutions. He was crowned with martyrdom, together
+        with the Priests Eventius and Theodulus, and was buried beside the Nomentan Way, at the
+        third mile-stone from the city, in the same place where he had been beheaded. During his
+        Popedom he held diverse Advent ordinations, and at them ordained six Priests, two
+        Deacons, and five Bishops for diverse places. The bodies of these three Martyrs,
+        Alexander, Eventius, and Theodulus, were afterwards brought into the city, and buried in
+        the Church of St Sabina. On this day likewise occurred the blessed death of Juvenal, the
+        holy Bishop of Narni, who by the holiness of his life and teaching, became the father in
+        Christ of so many of the dwellers in that city. He fell asleep very peacefully, with great
+        fame for miracles, and was there honourably buried.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-nereus-achilleus-domitilla-and-pancras.yml

@@ -0,0 +1,156 @@
+# Matins Nocturn 2-3 readings for Ss. Nereus, Achilleus, and Domitilla,
+# Virgin, and Pancras, Martyrs (May 12) — SanctiM/05-12.txt inherits
+# the whole day (`@Sancti/05-12`) with no Nocturn 2/3 override, so this
+# feast's own proper content is sourced from the Tridentine track
+# exactly as for a pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-12.txt, English/Sancti/05-12.txt.
+#
+# Nocturn 2: Lectio4 (Nereus and Achilleus, brothers, kept together),
+# Lectio5 (Domitilla, a genuinely distinct martyr), and Lectio6
+# (Pancras, likewise distinct) kept split.
+# Nocturn 3: Lectio7's Gospel citation (John 4:46-53) is a bare incipit
+# ("Et réliqua") with no full pericope text given, so — per the
+# pre-1955 pass's convention of not transcribing bare incipits — only
+# the homily portion is authored (not marked isGospel), combined with
+# Lectio8-9 as one continuous excerpt of Pope St. Gregory the Great's
+# sermon. No responsory given for either.
+id: ss-nereus-achilleus-domitilla-and-pancras
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Nereus et Achilleus fratres eunuchi Flaviæ Domitillæ, a beato Petro una cum ipsa
+        ejusque matre Plautilla baptizati, cum Domitillæ persuasissent, ut virginitátem suam Deo
+        consecraret, ab ejus sponso Aureliáno tamquam Christiáni accusati, ob præcláram fidei
+        confessiónem in Pontiam insulam relegántur. Ubi ad quæstiónem íterum vocáti et verbéribus
+        cæsi, mox Tarracinam perducti, a Minucio Rufo equuleo et flammis cruciati, cum constanter
+        negarent se, a sancto Petro Apóstolo baptizatos, ullis tormentis cogi posse ut idolis
+        immolarent, secúri percússi sunt. Quorum córpora ab Auspicio, eórum discipulo et
+        Domitillæ educatore, Romam delata, via Ardeatina sepúlta sunt.
+      en: >-
+        Nereus and Achilles were brethren, eunuchs belonging to Flavia Domitilla, who were
+        baptized by blessed Peter, along with her and her mother Plautilla. They had advised
+        Domitilla to consecrate her virginity to God, and on this account Aurelian, to whom she
+        was betrothed, accused them of being Christians. They nobly confessed the faith, and were
+        banished to the island of Ponza. Then they were again put to the torture, and after being
+        scourged, were taken to Terracina. At Terracina, Minutius Rufus tormented them with the
+        rack and with fire, but as they constantly affirmed that having once been baptized by the
+        blessed Apostle Peter, no torture could ever make them sacrifice to idols, they were
+        beheaded. Auspicius, their own disciple and the tutor of Domitilla, took their bodies to
+        Rome, where they were buried on the road to Ardea.
+    status: { la: verified, en: verified }
+
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Flavia Domitilla virgo Romana, Titi et Domitiáni imperatórum neptis, cum sacrum
+        virginitátis velámen a beato Cleménte Papa accepísset, ab Aureliáno sponso, Titi Aurelii
+        consulis fílio, deláta quod Christiana esset, a Domitiáno imperatóre in insulam
+        Pontiam est deportata, ubi in carcere longum martyrium duxit. Demum Tarracinam deducta,
+        íterum Christum confessa, cum semper constantior apparéret, sub Trajano imperatóre,
+        júdicis jussu incénso ejus cubiculo, una cum Theodora et Euphrosyna virgínibus et
+        collactaneis suis, gloriosi martyrii cursum confecit, Nonis Maji: quarum corpora, integra
+        invénta, a Cæsario diacono sepúlta sunt.
+      en: >-
+        The Virgin Flavia Domitilla was a Roman, the niece of the Emperors Titus and Domitian,
+        and was veiled by the blessed Pope Clement. Aurelian, son of the Consul Titus Aurelius, to
+        whom she was betrothed, accused her of being a Christian, and the Emperor Domitian
+        banished her into the island of Ponza, where she long suffered and testified in prison.
+        At length she was taken to Terracina, where she again confessed Christ, and as she seemed
+        ever to grow firmer, the judge, under the Emperor Trajan, caused her chamber to be set on
+        fire, and there Domitilla, with her foster-sisters the maidens Theodora and Euphrosyne,
+        finished the race of faith by grasping the crown of glory, on the 7th day of May. Their
+        bodies were found whole, and were buried by the Deacon Caesarius.
+    status: { la: verified, en: verified }
+
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Pancratius, in Phrygia nobili genere natus, puer quatuordecim annórum Romam venit
+        Diocletiáno et Maximiáno imperatóribus. Ubi a Pontifice Romano baptizátus et in fide
+        christiana eruditus, ob eamdem paulo post comprehénsus; cum diis sacrificáre constanter
+        renuísset, virili fortitúdine datis cervicibus, illustrem martyrii corónam consecutus
+        est. Cujus corpus Octavilla matrona noctu sústulit, et unguentis delibutum via Aurelia
+        sepelívit.
+      en: >-
+        Pancras was the son of a noble family of Phrygia. He came to Rome in the reign of the
+        Emperors Diocletian and Maximian, being then a boy of fourteen years of age. There he was
+        baptized by the Bishop of Rome, and brought up in the Christian faith. On this account he
+        was soon after taken, and having constantly refused to sacrifice to the gods, he offered
+        his neck to the executioner with manly courage, and won a glorious crown of martyrdom.
+        The Lady Octavilla took his body by night, embalmed it with precious ointments, and
+        buried it on the Aurelian Way.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "Pope St. Gregory the Great, Homily 28 (preached in the Basilica of these Martyrs on their feast day, on John 4:46-53)"
+    text:
+      la: >-
+        Quid est quod regulus Dominum rogat ut ad ejus filium veniat, et tamen ire corporaliter
+        recusat: ad servum vero centurionis non invitatur, et tamen se corporaliter ire
+        pollicetur? Reguli filio per corporalem præsentiam non dignatur adesse, centurionis servo
+        non dedignatur occurrere. Quid est hoc, nisi quod superbia nostra retunditur, qui in
+        hominibus non naturam, qua ad imaginem Dei facti sunt, sed honores et divitias veneramur?
+        Redemptor vero noster ut ostenderet, quia quæ alta sunt hominum, despicienda sunt, et
+        quæ despecta sunt hominum, despicienda non sunt: ad filium reguli ire noluit, ad servum
+        centurionis ire paratus fuit.
+
+
+        Increpata est ergo superbia nostra, quæ nescit pensare homines propter homines. Sola, ut
+        diximus, quæ circumstant hominibus, pensat, naturam non aspicit, honorem Dei in hominibus
+        non agnoscit. Ecce ire non vult Filius Dei ad filium reguli: et tamen venire paratus est
+        ad salutem servi. Certe si nos cujuspiam servus rogaret, ut ad eum ire deberemus, protinus
+        nobis nostra superbia in cogitatione tacita responderet, dicens: Non eas, quia temetipsum
+        degeneras, honor tuus despicitur, locus vilescit. Ecce de cælo venit, qui servo in terra
+        occurrere non despicit: et tamen humiliari in terra contemnimus, qui de terra sumus.
+
+
+        Nolite ergo intra vosmetipsos pensare quod habetis, sed quid estis. Ecce mundus qui
+        diligitur, fugit. Sancti isti, ad quorum tumbam consistimus, florentem mundum mentis
+        despectu calcaverunt. Erat tunc vita longa, salus continua, opulentia in rebus, fœcunditas
+        in propagine, tranquillitas in diuturna pace: et tamen cum in seipso floreret, jam in
+        eorum cordibus mundus aruerat. Ecce jam mundus in seipso aruit, et adhuc in cordibus
+        nostris floret. Ubique mors, ubique luctus, ubique desolatio: undique percutimur, undique
+        amaritudinibus replemur: et tamen cæca mente carnalis concupiscentiæ ipsas ejus
+        amaritudines amamus, fugientem sequimur, labenti inhæremus.
+      en: >-
+        Wherefore was it that when this nobleman besought the Lord to come down where his child
+        died, the Lord, albeit He healed him, would not come, and yet, when the Centurion prayed
+        Him to heal his servant, albeit not asked to come down, He went with them? He deemed not
+        that the nobleman's son was worthy of His bodily presence, but He refused not to go to
+        help the Centurion's servant. What is this but a rebuke to earthly pride, which maketh us
+        to respect in men their honours and riches rather than that Divine image wherein they are
+        created? It was not so with our Redeemer, who would not go to the son of the nobleman, but
+        was ready to come down for the Centurion's servant, to show that to Him the things which
+        are great among men are but of little moment, and the things which are little esteemed
+        among men are not beneath His notice.
+
+
+        Our pride then standeth rebuked, that pride which maketh us forget for the sake of one
+        man that another man is a man at all. This pride, as we have said, looketh only at the
+        surroundings of men, not at their nature, and seeth not that God is to be honoured in a
+        man because he is a man. Lo, how the Son of God will not go unto the nobleman's son, but
+        is ready to go and heal the servant. Of myself I know that if any one's servant were to
+        ask me to go to him, I have a sort of pride which would say to me silently inside my
+        heart: Go not, thou wilt lower thyself; the Papal dignity will be lightly esteemed, thy
+        exalted station will be degraded. Behold how He Which came down from heaven, doth not
+        deem it below Him to go to help a servant, and yet I who am of the earth earthly, shrink
+        from being trodden on.
+
+
+        Think not therefore within yourselves what ye have, but what ye are. Behold, the world
+        which I love, is a world which passeth away. Those holy servants of God, by whose grave I
+        am standing, ennobled themselves mentally above the world at its fairest. To them was
+        offered length of days, robust health, plenty in possessions, fruitfulness in offspring,
+        comfort under perpetual peace: and yet while the spring-tide of life was unfolding before
+        them, their hearts had already condemned it to an arid winter. Behold, winter in their
+        hearts, spring in mine! Death, and pain, and barrenness occur all around me, I am attacked
+        on all sides, and I feel very bitter, and yet the sting of fleshly lust so blindeth me,
+        that I love the bitter feelings, I hunt after that which flees from me, and cling to that
+        which would leave me.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-philip-and-james.yml

@@ -0,0 +1,173 @@
+# Matins Nocturn 2-3 readings for Ss. Philip and James, Apostles (May
+# 1). No genuine SanctiM match: `SanctiM/05-01b.txt` bases
+# `@TemporaM/Pasc2-3` (a paschaltide-feria filler, not this feast at
+# all) and `SanctiM/05-01r.txt` bases `@Sancti/05-01r` (St. Joseph the
+# Worker, a different, later feast sharing this date's suffix scheme)
+# — neither matches; a missed pre-1955-pool candidate rather than a
+# genuine SanctiM case (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-01.txt, English/Sancti/05-01.txt.
+#
+# Nocturn 2: Lectio4 (Philip's own vita) and Lectio5-6 (James's, a
+# genuinely distinct Apostle) kept split.
+# Nocturn 3: Lectio7-9's Gospel pericope (John 14:1-13) is given in
+# full, not a bare incipit, so authored as a genuine Gospel reading,
+# `isGospel: true`; combined with St. Augustine's homily (Lectio7's
+# remainder + Lectio8-9), one continuous excerpt. No responsory given
+# in the source.
+id: ss-philip-and-james
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Philíppus Bethsáidæ natus, unus ex duódecim Apóstolis, qui primum a Christo Dómino
+        vocáti sunt: a quo cum accepísset Nathánaël, venísse Messíam in lege promíssum, ad
+        Dóminum dedúctus est. Quam vero Christus eum familiáriter adhibéret, illud fácile
+        declárat, quod gentíles Salvatórem vidére cupiéntes, ad Philíppum accessérunt; et
+        Dóminus, cum in solitúdine hóminum multitúdinem páscere vellet, sic Philíppum affátus
+        est: Unde emémus panes, ut mandúcent hi? Is, accépto Spíritu Sancto, cum ei Scýthia ad
+        prædicándum Evangélium obtigísset, omnem fere illam gentem ad christiánam fidem
+        convértit. Postrémo, cum Hierápolim Phrýgiæ venísset, pro Christi nómine cruci affíxus
+        lapidibúsque óbrutus est, Kaléndis Maji. Ejus corpus ibídem a Christiánis sepúltum,
+        póstea Romam delátum, in basílica duódecim Apostolórum una cum córpore beáti Jacóbi
+        Apóstoli cónditum est.
+      en: >-
+        Philip was born in the town of Bethsaida, and was one of the first of the twelve Apostles
+        who were called by the Lord Christ. Then Philip findeth Nathanael, and saith unto him: We
+        have found Him of Whom Moses in the Law, and the Prophets, did write. And so he brought
+        him to the Lord. How familiarly he was in the company of Christ, is manifest from that
+        which is written: There were certain Greeks among them that came up to worship at the
+        Feast; the same came therefore to Philip, and desired him, saying: Sir, we would see Jesus.
+        When the Lord was in the wilderness, and was about to feed a great multitude, He said unto
+        Philip: Whence shall we buy bread, that these may eat? Philip, after that he had received
+        the Holy Ghost, took Scythia, by lot, as the land wherein he was to preach the Gospel, and
+        brought nearly all that people to believe in Christ. At the last he came to Hierapolis in
+        Phrygia, and there, for Christ's Name's sake, he was fastened to a cross and stoned to
+        death. The day was the first of May. The Christians of Hierapolis buried his body at that
+        place, but it was afterwards brought to Rome and laid in the Basilica of the Twelve
+        Apostles, beside that of the blessed Apostle James.
+    status: { la: verified, en: verified }
+
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Jacóbus frater Dómini, cognoménto Justus, ab ineúnte ætáte vinum et síceram non bibit,
+        carne abstínuit, nunquam tonsus est, nec unguénto nec bálneo usus. Huic uni licébat
+        íngredi in Sancta sanctórum. Idem líneis véstibus utebátur: cui étiam assidúitas orándi
+        ita callum génibus obdúxerat, ut durítie caméli pellem imitarétur. Eum post Christi
+        ascensiónem Apóstoli Jerosolymórum epíscopum creavérunt; ad quem étiam Princeps
+        Apostolórum misit qui nuntiáret se e cárcere ab Angelo edúctum fuísse. Cum autem in
+        concílio Jerosólymis controvérsia esset orta de lege et circumcisióne; Jacóbus, Petri
+        senténtiam secútus, ad fratres hábuit conciónem, in qua vocatiónem géntium probávit,
+        fratribúsque abséntibus scribéndum esse dixit, ne géntibus jugum Mosáicæ legis
+        impónerent. De quo et lóquitur Apóstolus ad Gálatas: Alium autem Apostolórum vidi néminem,
+        nisi Jacóbum fratrem Dómini.
+
+
+        Tanta autem erat Jacóbi vitæ sánctitas, ut fímbriam vestiménti ejus certátim hómines
+        cúperent attíngere. Nam is nonagínta sex annos natus, cum trigínta annis illi Ecclésiæ
+        sanctíssime præfuísset, Christum Dei Fílium constantíssime prǽdicans, lapídibus primum
+        appétitur; mox in altíssimum Templi locum addúctus, inde præcipitátus est. Qui,
+        confráctis crúribus, jacens semivívus, manus tendébat ad cælum, Deúmque pro illórum
+        salúte deprecabátur his verbis: Ignósce eis, Dómine, quia nésciunt quid fáciunt. Qua in
+        oratióne, gráviter ejus cápite fullónis fuste percússo, ánimam Deo réddidit, séptimo
+        Nerónis anno, et juxta Templum, ubi præcipitátus fúerat, sepúltus est. Unam scripsit
+        Epístolam, quæ de septem cathólicis est.
+      en: >-
+        James, surnamed the Just, the brother of our Lord Jesus Christ, was a Nazarite from the
+        womb. During his whole life he never drank wine or strong drink, never ate meat, never
+        shaved, and never took a bath. He was the only man who was allowed to go into the Holy of
+        Holies. His raiment was always linen. So continually did he kneel in prayer, that the skin
+        of his knees became horny, like a camel's knees. After Christ was ascended, the Apostles
+        made James Bishop of Jerusalem; and even the Prince of the Apostles gave special
+        intelligence to him after that he was delivered from prison by an angel. When in the
+        Council of Jerusalem certain questions were mooted touching the law and circumcision,
+        James, following the opinion of Peter, addressed a discourse to the brethren, wherein he
+        proved the call of the Gentiles, and commanded letters to be sent to such brethren as were
+        absent, that they might take heed not to lay upon the Gentiles the yoke of the Law of
+        Moses. It is of him that the Apostle Paul saith, writing to the Galatians: Other of the
+        Apostles saw I none, save James the Lord's brother.
+
+
+        So great was James' holiness of life that men strove one with another to touch the hem of
+        his garment. When he was ninety-six years old, and had most holily governed the Church of
+        Jerusalem for thirty years, ever most constantly preaching Christ the Son of God, he laid
+        down his life for the faith. He was first stoned, and afterward taken up on to a pinnacle
+        of the Temple and cast down from thence. His legs were broken by the fall, and he was
+        well-nigh dead, but he lifted up his hands towards heaven, and prayed to God for the
+        salvation of his murderers, saying: Lord, forgive them, for they know not what they do. As
+        he said this, one that stood by smote him grievously upon the head with a fuller's club,
+        and he resigned his spirit to God. He testified in the seventh year of Nero, and was
+        buried hard by the Temple, in the place where he had fallen. He wrote one of the Seven
+        Epistles which are called Catholic.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joann 14:1-13", en: "John 14:1-13" }
+    source: "St. Augustine, Bishop of Hippo, Tract 67 on John"
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Non turbétur cor vestrum. Créditis in Deum,
+        et in me crédite. In domo Patris mei mansiónes multæ sunt. Et réliqua.
+
+
+        Erigénda est nobis, fratres, ad Deum major inténtio, ut verba sancti Evangélii, quæ modo
+        in nostris áuribus sonuérunt, étiam mente cápere utcúmque possímus. Ait enim Dóminus
+        Jesus: Non turbétur cor vestrum. Créditis in Deum, et in me crédite. Ne mortem tamquam
+        hómines timérent, et ídeo turbaréntur, consolátur eos, étiam se Deum esse contéstans.
+        Créditis, inquit, in Deum, et in me crédite. Cónsequens est enim, ut, si in Deum créditis,
+        et in me crédere debeátis: quod non esset cónsequens, si Christus non esset Deus.
+
+
+        Créditis in Deum, et in eum crédite, cui natúra est, non rapína, esse æquálem Deo;
+        semetípsum enim exinanívit, non tamen formam Dei amíttens, sed formam servi accípiens.
+        Mortem metúitis huic formæ servi: non turbétur cor vestrum; suscitábit illam forma Dei.
+        Sed quid est, quod séquitur: In domo Patris mei mansiónes multæ sunt; nisi quia et sibi
+        metuébant? Unde audíre debuérunt: Non turbétur cor vestrum. Quis enim eórum non
+        metúeret, cum Petro dictum esset, fidentióri atque promptióri: Non cantábit gallus, donec
+        ter me neges?
+
+
+        Tamquam ergo essent ab illo peritúri, mérito turbabántur; sed cum áudiunt, In domo Patris
+        mei mansiónes multæ sunt; si quo minus, dixíssem vobis: Quia vado paráre vobis locum; a
+        perturbatióne recreántur, certi ac fidéntes, étiam post perícula tentatiónum, se apud Deum
+        cum Christo esse mansúros. Quia etsi álius est álio fórtior, álius álio sapiéntior, álius
+        álio jústior, álius álio sánctior, in domo Patris mei mansiónes multæ sunt. Nullus eórum
+        alienábitur ab illa domo, ubi mansiónem pro suo quisque acceptúrus est mérito.
+      en: >-
+        At that time, Jesus said unto His disciples: Let not your heart be troubled. Ye believe in
+        God, believe also in Me. In My Father's house there are many mansions. And so on.
+
+
+        It behoveth us, my brethren, to have our minds more given toward God, if we would that
+        those words of the Holy Gospel which have just sounded in our ears, should become a living
+        reality for our understandings. The Lord Jesus saith: Let not your heart be troubled. Ye
+        believe in God, believe also in Me. Lest, being but men, their heart should be troubled by
+        the fear of death, He strengtheneth them, even by the reminder that He is God. He saith:
+        Ye believe in God, believe also in Me, for if ye believe in God, ye must needs believe in
+        Me. And this were not so, if Christ were not God.
+
+
+        We believe in God, believe also in Him Who is by nature and not by robbery equal with
+        God, for in that He emptied Himself, He did it not by laying aside the form of God, but by
+        taking upon Him the form of a servant. Ye fear death for this form of a servant, but let
+        not your heart be troubled, the form of God will raise it up again. But what signifieth
+        that which followeth: In My Father's house there are many mansions. Was it not that they
+        had fear on their own account, and needed for themselves to hear Him say, Let not your
+        heart be troubled? Which of them trembled not when they had heard Him say to Peter, the
+        lealest and boldest of them all: The cock shall not crow this day, before that thou shalt
+        thrice deny that thou knowest Me.
+
+
+        Meetly were they troubled, for that they were about to be scattered from Him, but when
+        they heard Him say, In My Father's house are many mansions, they had been comforted even
+        if He had not also said, I go to prepare a place for you, for then they believed and knew,
+        that, when all dangers and all trials were for ever over, they should be for ever with the
+        Lord, with Christ and with God. Yea, though one man be stronger than another, though one
+        be wiser than another, though one be holier than another, yet in My Father's house are
+        many mansions. That house is an house wherein none are strangers, but every man shall
+        receive a mansion therein according as his work shall be.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-athanasius.yml

@@ -0,0 +1,186 @@
+# Matins Nocturn 2-3 readings for St. Athanasius, Bishop, Confessor,
+# Doctor (May 2) — SanctiM/05-02.txt inherits the whole day
+# (`@Sancti/05-02`) with no Nocturn 2/3 override, so this saint's own
+# content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-02.txt, English/Sancti/05-02.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita,
+# no genuine source break.
+# Nocturn 3: Lectio7's Gospel citation (Matt 10:23-28) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per the
+# pre-1955 pass's convention of not transcribing bare incipits — only
+# the homily portion is authored (not marked isGospel), combined with
+# Lectio8-9 as one continuous excerpt of St. Athanasius's own Defence
+# of his own flight. No responsory given for either reading.
+id: st-athanasius
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Athanasius Alexandrinus, catholicæ religiónis propugnator acerrimus, ab Alexandro
+        episcopo Alexandrino diaconus factus est, in cujus locum successit. Quem étiam antea
+        secutus fuerat ad Nicænum Concílium; ubi cum Aríi impietátem repressísset, tantum ódium
+        Arianórum suscépit, ut ex eo témpore ei insidias moliri numquam destiterint. Nam coacto
+        ad Tyrum concílio magna ex parte Arianórum episcopórum, subornarunt muliérculam, quæ
+        accusaret Athansium, quod hospítio acceptus sibi stuprum per vim intulísset. Introductus
+        ígitur est Athanasius, et una cum eo Timótheus presbyter; qui simulans se esse
+        Athanasium, Ego ne, inquit, mulier, apud te sum diversatus? ego te violávi? Cui illa
+        petulanter: Tu mihi vim attulísti; idque jurejurando affirmans, judicum fidem
+        obtestabátur, ut tantum flagitium vindicárent. Qua cógnita fraude, rejecta est mulíeris
+        impudéntia.
+
+
+        Arsénium quoque episcopum ab Athanasio interfectum Ariáni pervulgarunt; quem dum occulte
+        détinent, manum mórtui déferunt in judícium, ab Athanasio ad usum mágicæ artis Arsenio
+        amputatam criminantes. At Arsenius noctu aufúgiens, cum se in conspectu totius concilii
+        statuísset, Athanasii inimicórum impudentíssimum scelus apéruit. Quod illi nihilóminus
+        mágicis artibus Athanasii tribuéntes, vitæ ejus insidiari non desistebant. Quam ob rem in
+        exsílium actus, in Gállia apud Tréviros exsulávit. Gravibus deinceps ac diuturnis sub
+        Constantio imperatóre, Arianórum fautore, tempestátibus jactátus et incredibiles
+        calamitátes perpéssus, magnam orbis terræ partem peragrávit; ac sæpe e sua ecclésia
+        ejéctus, sæpe étiam in eamdem et Julii, Romani Pontificis, auctoritate, et Constántis
+        imperatóris, Constantii fratris, patrocinio, decretis quoque concilii Sardicénsis ac
+        Jerosolymitani, restitútus est, Ariánis interea illi semper infestis; quorum pertinacem
+        iram, et summum vitæ discrimen fúgiens, in sicca cisterna quinque annis se ábdidit, ejus
+        rei tantum conscio quodam Athanasii amico, qui eum clam sustentabat.
+
+
+        Constantio mortuo, cum Julianus Apóstata, qui ei in imperio successit, éxsules
+        episcopos ad suas ecclésias redire permisísset, Athanasius Alexandríam reversus, summo
+        honóre exceptus est. Sed non multo post, iísdem Ariánis impelléntibus, a Juliáno
+        exagitatus, rursus discedere cogitur. Cumque ab ejus satellítibus ad necem conquirerétur,
+        qua fugiebat navícula conversa in contrariam flúminis partem, iis qui se insequebántur, ex
+        industria occurrit; et quæréntibus quantum inde abesset Athanasius, respóndit eum non
+        longe abesse: ítaque illos contrárium tenéntes cursum effugit, atque Alexandríam rédiens,
+        ibidem usque ad Juliáni óbitum occultus permansit. Qui paulo post, Alexandríæ alia exorta
+        tempestáte, quatuor menses in paterno sepúlcro delituit. Ac denique ex tot tantisque
+        periculis divinitus ereptus, Alexandríæ mórtuus est in suo léctulo, sub Valénte: cujus
+        vita et mors magnis nobilitáta est miraculis. Multa pie et ad illustrándum catholicam
+        fidem præcláre scripsit, sexque et quadragínta annos in summa témporum varietáte
+        Alexandrinam ecclésiam sanctíssime gubernávit.
+      en: >-
+        The great Athanasius, the greatest soldier that the Catholic Religion hath perhaps ever
+        had, was an Alexandrian. He was ordained Deacon by Alexander, Bishop of that city, whom he
+        afterwards succeeded. He had followed Alexander to the Council of Nicea, where he wrestled
+        triumphantly against the blasphemy of Arius. For this reason he was honoured with so much
+        of their hatred by the Arians, that their vindictiveness never forsook him from that time
+        forward. They called together a Council at Tyre, composed for the most part of Arian
+        Bishops, where they suborned a wretched woman to charge Athanasius with having raped her
+        when she had received him as a guest into her house. Athanasius therefore came into the
+        assembly, and with him a certain priest whose name was Timothy. This Timothy arose as
+        though he were Athanasius, and asked her, saying: Woman, was it I that was thy guest? was
+        it I that raped thee? She cried out indignantly: Yea, thou it was that didst rape me — the
+        which she attested with an oath, and called on the honour of the judges to punish such
+        iniquity. Upon this discovery of her perjury, they drave the shameless woman from their
+        presence.
+
+
+        The Arians also accused Athanasius of having murdered the Bishop Arsenius. This Arsenius
+        they kept shut up, and brought into the court a dead man's hand, which they declared had
+        been his, and had been cut off by Athanasius to use in sorcery. But Arsenius escaped in
+        the night, and when he appeared before all the Council whole and sound, the brazen-faced
+        crime of the enemies of Athanasius was exposed. This appearance nevertheless they
+        attributed to Athanasius being a warlock, and persisted still in their attack on him. He
+        was driven into exile, and banished to Treves in Gaul. Thenceforth, under authority of the
+        Emperor Constantius, that abettor of Arians, he was hunted to and fro with unceasing
+        persecutions. He suffered hardships which it is difficult to believe. He was sent
+        wandering all about the Roman world. He was twice more thrust out of his See, and again
+        restored through the authority of Pope Julius of Rome, and with the protection of the
+        Emperor Constans, the brother of Constantius, by decrees of the Councils of Sardica and of
+        Jerusalem. The vindictiveness of the Arians never let him alone. In his third exile so
+        great was the danger of his life from the pursuit of their undying hatred, that he had to
+        lie hid for five years in a dry cistern, unknown to all men, save one of his friends who
+        brought him food.
+
+
+        After the death of Constantius, Julian the Apostate, who succeeded him, allowed every
+        sort of Bishop who had been banished to return to their own Churches. Athanasius therefore
+        returned to Alexandria, and was received with profound reverence. But it was not long
+        before the same Arians got Julian to hunt him down again, and again it behoved him to fly.
+        A band of soldiers were sent in pursuit of him to kill him, and as he fled up the Nile,
+        their boat pressed hard on his. Athanasius, before they were yet in sight, had his own
+        boat turned round, and went down the stream to meet them. As the vessels passed one
+        another the murderers called out to ask if they knew where Athanasius was, and the servant
+        of God himself cried to them in answer, Ye are close to him! whereupon they redoubled
+        their exertions to ascend the stream, and Athanasius went peacefully down to Alexandria,
+        and found means of concealment till the death of Julian. Yet once again he had to fly from
+        another persecution at Alexandria, and in this his fifth and last exile he hid himself for
+        four months in his own father's sepulchre. From all these so many and so great dangers did
+        God deliver him, and at last he died in his own bed at Alexandria, in the reign of Valens.
+        He wrote much that is both godly and luminous in explaining the Catholic Faith, and
+        governed the Church of Alexandria in great holiness, amid all changes of weather, for six
+        and forty years.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Athanasius, Bishop, Defence of his own Flight (on Matt 10:23-28)"
+    text:
+      la: >-
+        In lege præcéptum erat ut constitueréntur civitátes refugiórum, ut, qui quomodocúmque ad
+        necem quæreréntur, servari possent. In consummatióne porro sæculórum cum advenísset
+        illud ipsum Verbum Patris, quod Móysi antea locútum fuerat, rursus hoc præcéptum dedit,
+        Cum vos, inquiens, persecúti fúerint in civitáte ista, fugite in aliam. Pauloque post
+        súbjicit: Cum vidéritis illam abominatiónem desolatiónis, quæ dicta est per Danielem
+        prophétam, consistentem in loco sancto (qui legit, intélligat), tunc qui in Judǽa sunt,
+        fúgiant ad montes; et qui in tecto est, ne descendat tollere aliquid de domo sua; et qui
+        in agro est, non revertátur tollere túnicam suam.
+
+
+        Hæc cum scirent Sancti, ejusmodi tenuérunt suæ conversatiónis institútum. Quæ enim nunc
+        præcepit Dóminus, éadem quoque ante suum in carne advéntum locútus est in Sanctis; et hoc
+        institutum hómines ad perfectiónem ducit. Nam quod Deus jusserit, id omnino faciéndum est.
+        Ideoque et ipsum Verbum propter nos homo factum, non indignum putávit, cum quærerétur,
+        quemádmodum et nos, abscóndere se; et cum persecutiónem paterétur, fugere, et insidias
+        declináre: cum autem a se definitum tempus ipse adduxísset, in quo corporáliter pro
+        ómnibus pati volebat, ultro seípsum trádidit insidiántibus.
+
+
+        At vero sancti hómines cum hanc quoque formam a Salvatore didicissent, (ab ipso enim et
+        antea et semper omnes docebántur) advérsus persecutores ut legitime certarent, fugiébant,
+        et ab illis quæsíti se abscóndebant. Cum enim præstitúti sibi a divina providéntia
+        témporis finem ignorarent, nolébant insidiántibus se témere trádere: sed contra, cum
+        scirent quod scriptum est, in mánibus Dei esse hóminum sortes, et Dóminum mortificáre et
+        vivificáre; potius in finem usque perseverábant, circumeuntes, ut ait Apóstolus, in
+        melótis et pellibus caprínis, egéntes, angustiati, in solitudínibus errántes, et in
+        speluncis et cavernis terræ laténtes, quoad vel definitum mortis tempus veníret, vel qui
+        tempus ipsum definíerat, Deus cum eis loquerétur, et insidiántes cohibéret, aut certe
+        persecutóribus eos traderet, utcúmque illi placuísset.
+      en: >-
+        It is written in the Law: Ye shall appoint you cities to be cities of refuge for you, that
+        in these cities they which were pursued to put them to death might enter and be safe. And
+        in the latter days when He was come, even that very Word of the Father, Which had spoken
+        aforetime unto Moses, He gave again the same commandment: When they persecute you in this
+        city, flee ye into another. And, a while afterward, He said: When ye shall see the
+        abomination of desolation, spoken of by Daniel the Prophet, stand in the Holy Place, whoso
+        readeth, let him understand, then let them which be in Judaea flee unto the mountains; let
+        him which is on the house-top not come down to take anything out of his house; neither let
+        him which is in the field return back to take his clothes.
+
+
+        The Saints, therefore, knowing these words of the Lord, have obeyed them in their lives.
+        What the Lord hath now commanded by His Own Mouth He commanded through His Saints before
+        that He Himself was come in the flesh, and to obey this commandment worketh in a man
+        perfection, since whatever God commandeth is a thing which it behoveth man to do. For this
+        cause, that very Word of God Which was made flesh for our sake thought it meet when they
+        sought Him, even as at this present time they are seeking us, to hide Himself, and, when
+        they persecuted Him, to fly and escape from their laying in wait for Him; although when
+        that time came which He had Himself decreed, and wherein He willed, as touching the Body,
+        to suffer for us all, He willingly gave Himself up to His enemies.
+
+
+        Holy men of God, therefore, have learnt to take example from their Saviour, and know how
+        that it is lawful to baffle their persecutors by flying from them, and by lying hid when
+        they seek them. For since they know not the day nor the hour wherein an all-seeing God
+        hath ordained their end, they do not daringly give themselves into the power of such as
+        hate them, but rather, knowing it to be written, My times are in Thy hand, and that the
+        Lord killeth and maketh alive, they endure unto the end, they wander about, as saith the
+        Apostle, in sheepskins and goatskins, being destitute, afflicted, they wander in deserts,
+        and hide in dens and caves of the earth, until either their appointed time come, or until
+        more plainly God, the real Appointer of times, speaketh unto them, and chaineth up the
+        persecutors, or manifestly giveth them over into the hands of the same, as may be His Own
+        good pleasure.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-boniface.yml

@@ -0,0 +1,57 @@
+# Matins Nocturn 2 reading for St. Boniface, Martyr (May 14). No
+# genuine SanctiM match: the only SanctiM file for this date,
+# `SanctiM/05-14M.txt`, is a wholly different, later saint (St.
+# Pachomius, marked "1965") — a missed pre-1955-pool candidate rather
+# than a genuine SanctiM case (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-14.txt, English/Sancti/05-14.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-boniface
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Bonifatius, civis Romanus, quod cum Aglaë nobili matrona impudíce versátus esset, tanto
+        illíus intemperantiæ dolóre captus est, ut pœniténtiæ causa se ad conquirenda et
+        sepelienda Mártyrum córpora contulerit. Itaque, relictis peregrinatiónis sociis, cum
+        Tarsi multos propter christianæ fidei professiónem variis tormentis cruciatos vidísset;
+        illórum víncula osculátus, eos veheméntius hortabátur, ut constanter supplícia
+        perferrent, quod brevem labórem sempiterna requies consecutura sit. Comprehénsus ígitur,
+        férreis ungulis excarnificátus est; cui étiam inter mánuum ungues et carnem acúti cálami
+        sunt infixi, plumbumque liquefactum in os ejus infusum. Quibus in cruciátibus ea vox
+        tantum Bonifatii audiebátur: Gratias tibi ago, Dómine Jesu Christe, Fili Dei. Mox in
+        ollam ferventis picis demisso cápite conjéctus est; unde cum inviolátus exísset, ira
+        incénsus judex eum secúri pércuti jubet. Quo témpore magnus terræmotus factus est, ita ut
+        multi infidéles ad Christi Dómini fidem converteréntur. Eum sequénti die quæréntes socii,
+        cum martyrio afféctum cognovíssent, quingentis solidis ejus corpus redemérunt, et
+        condítum unguentis linteisque involutum Romam portándum curarunt. Quod factum cum ab
+        Angelo Aglaë matrona, quæ et ipsa pœnitens se piis opéribus addixerat, cognovísset,
+        prodiens obviam sancto corpori, ecclésiam ejus nómine ædificávit; in qua corpus sepúltum
+        est Nonis Junii, cum ejus ánima pridie Idus Maji apud Tarsum Ciliciæ urbem migrasset in
+        cælum, Diocletiáno et Maximiáno imperatóribus.
+      en: >-
+        Boniface was a Roman citizen who had lived in sin with the noble lady Aglae. The memory of
+        this transgression overwhelmed him with exceeding sorrow, so that for penance he gave
+        himself up to look for and bury the bodies of the martyrs. While he was at Tarsus, and
+        apart from his fellow-travellers, he saw a great many persons being diverse ways
+        tormented, because they confessed to believing in Christ. He kissed their chains, and
+        vehemently exhorted them bravely to bear their sufferings, seeing that the same their
+        affliction which was but for a moment, was working for them an exceeding, even an eternal
+        weight of glory. For this cause Boniface also was taken, and his flesh torn off him with
+        iron claws. Sharp reeds also were driven between his finger-nails and the quick, and
+        molten lead poured into his mouth. In his agony he was only heard to say: I thank thee, O
+        Lord Jesus Christ, Son of God. Afterward he was dipped head foremost into a vessel of
+        boiling pitch, and as he was drawn out unharmed, the judge in fury commanded him to be
+        beheaded. At the time it was done there was a great earthquake, whereby many unbelievers
+        were turned to believe in the Lord Christ. The fellow-travellers of Boniface sought him
+        the next day, and when they knew that he had undergone martyrdom, they bought his body
+        for fifty shillings, and after that they had embalmed it with spices, and wrapped it in
+        linen, they carried it to Rome. The Lady Aglae, who had herself with great contrition
+        given up her life to godly works, was told by an angel what had come to pass. She
+        therefore went forth to meet the holy body, and built a Church in the name of Boniface,
+        wherein his said body was buried upon the fifth day of June next after that fourteenth of
+        May whereon in the city of Tarsus in Cilicia, under the Emperors Diocletian and Maximian,
+        he had passed away to heaven.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-gregory-nazianzen.yml

@@ -0,0 +1,75 @@
+# Matins Nocturn 2 reading for St. Gregory Nazianzen, Bishop,
+# Confessor, Doctor (May 9) — SanctiM/05-09.txt inherits the whole day
+# (`@Sancti/05-09`) with no Nocturn 2/3 override, so this saint's own
+# vita is sourced from the Tridentine track exactly as for a pre-1955
+# saint (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-09.txt, English/Sancti/05-09.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source.
+id: st-gregory-nazianzen
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Gregórius, nobilis Cappadox, ex singulari divinárum Litterárum sciéntia Theólogi
+        cognomen consecutus, Nazianzi in Cappadocia natus, Athenis in omni disciplinárum genere
+        una cum sancto Basilío eruditus, ad stúdia sacrárum Litterárum se convértit; in quibus se
+        in cœnobio per aliquot annos exercuérunt, illárum senténtiam non ex proprio ingenio, sed
+        ex majórum ratióne et auctoritate interpretantes. Qui cum doctrina et vitæ sanctitáte
+        florérent, vocáti ad munus prædicandæ evangelicæ veritátis, plurimos Jesu Christo
+        fílios peperérunt.
+
+
+        Gregórius ígitur, aliquándo domum reversus, primum Sasimórum epíscopus creátus est,
+        deínde Nazianzenam ecclésiam administrávit. Tum Constantinopolim ad eam regéndam
+        ecclésiam accersítus, cum civitátem hæresum purgatam erróribus ad catholicam fidem
+        reduxísset, quod ei summum ómnium amórem conciliare debebat, multórum parávit invidiam.
+        Itaque, cum inter episcopos magna proptérea esset facta seditio, sponte cedens
+        episcopatu, illud prophetæ dictum usurpávit: Si propter me commóta est ista tempéstas,
+        dejicite me in mare, ut vos jactari desinatis. Quare Nazianzum reversus, cum illi ecclésiæ
+        Eulálium præficiéndum curasset, totum se ad contemplatiónem et scriptiónem divinárum
+        rerum cóntulit.
+
+
+        Scripsit autem multa, et soluta oratióne et versibus, mirábili pietáte et eloquéntia;
+        quibus doctórum hóminum sanctorúmque judício id assecutus est, ut nihil in illis, nisi ex
+        veræ pietátis et catholicæ religiónis regula, reperiátur, nemo quidquam jure vocare
+        possit in dubium. Consubstantialitátis Fílii fuit acerrimus propugnator. Ut autem vitæ
+        laude nemo ei præpositus est; sic et oratiónis gravitáte omnes facile superávit. In iis
+        scribéndi ac legéndi stúdiis ruri vitam monachi exercens, imperatóre Theodosio ad
+        cælestem vitam senio confectus migrávit.
+      en: >-
+        Gregory, to whom is commonly given, on account of his extraordinary depth of sacred
+        learning, the title of the Divine, was a noble Cappadocian, born at Nazianzus in that
+        country, and educated at Athens along with St. Basil, with whom likewise, when they had
+        acquired knowledge in diverse branches of earthly learning, he gave himself up to learn
+        the things of God. This they did for some years in a Monastery, framing their opinions,
+        not out of their own heads, but according to the interpretation arrived at by the wisdom
+        and decision of the ancients. They were both distinguished by power of doctrine and
+        holiness of life; they were both called to the duty of preaching the Gospel of truth and,
+        through the Gospel, they both begat many sons unto Christ.
+
+
+        Gregory after a while returned home. He was first made Bishop of Sasima, and afterwards
+        administered the Church at Nazianzus. Then he was called to rule the Church of
+        Constantinople. That city, which he found reeking with heresy, he purged, and brought
+        again to the Catholic faith. But this, which deserved for him the warmest love of all men,
+        raised up many enemies. Among the Bishops themselves there was a great party against him,
+        and to still their contentions, he, of his own free will, gave up his see, saying with the
+        Prophet Jonah: Take me up, and cast me forth into the sea; so shall the sea be calm unto
+        you, for I know that for my sake this great tempest is upon you. So he went his way back
+        again to Nazianzus, and when he had seen that Eulalius was set over that Church, he gave
+        himself up altogether to think and write concerning the things of God.
+
+
+        He wrote much, both in prose and verse, with wonderful godliness and eloquence.
+        According to the judgment of learned and holy men, there is nothing in his writings which
+        anywhere strays from the line of true godliness and Catholic truth, and not a single word
+        which any one can justly call in doubt. He was one of the latest champions of the
+        doctrine that the Son is of one substance with the Father. No one has ever won greater
+        praise for goodness of life, neither was any man more earnest in prayer. During the reign
+        of the Emperor Theodosius, he dwelt in the country after the manner of a monk, and
+        unceasingly taken up with writing and reading, until, in a good old age, he laid down his
+        earthly, to enter on an heavenly life.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-john-before-the-latin-gate.yml

@@ -0,0 +1,108 @@
+# Matins Nocturn 2-3 readings for St. John before the Latin Gate (May
+# 6) — SanctiM/05-06.txt's own Lectio5-9 all resolve back to
+# `@Sancti/05-06:LectioN` (resliced), so this feast's own proper
+# content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-06.txt, English/Sancti/05-06.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous
+# excerpt from St. Jerome.
+# Nocturn 3: Lectio7's Gospel citation (Matt 20:20-23) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per the
+# pre-1955 pass's convention of not transcribing bare incipits — only
+# the homily portion is authored (not marked isGospel), a single
+# excerpt of St. Jerome's own commentary. No responsory given for
+# either reading.
+id: st-john-before-the-latin-gate
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Jerome, Priest, Against Jovinian, Bk. 1"
+    text:
+      la: >-
+        Joánnes Apóstolus, unus ex discípulis Dómini, qui mínimus natu tráditur fuísse inter
+        Apóstolos, et quem fides Christi vírginem repérerat, virgo permánsit; et ídeo plus amátur
+        a Dómino, et recúmbit super pectus Jesu; et, quod Petrus, qui uxórem habúerat,
+        interrogáre non audet, illum rogat, ut intérroget; et post resurrectiónem, nuntiánte
+        María Magdaléne quod Dóminus resurrexísset, utérque cucúrrit ad sepúlcrum, sed ille
+        prævénit; cumque essent in navi, et piscaréntur in lacu Genésareth, Jesus stabat in
+        líttore, nec sciébant Apóstoli quem vidérent; solus virgo Vírginem agnóscit, et dicit
+        Petro: Dóminus est.
+
+
+        Fuit autem Joánnes et Apóstolus, et Evangelísta, et Prophéta: Apóstolus, quia scripsit
+        ad ecclésias ut magíster; Evangelísta, quia librum Evangélii cóndidit, quod, excépto
+        Matthǽo, álii ex duódecim Apóstoli non fecérunt; Prophéta, vidit enim in Patmos ínsula,
+        in qua fúerat a Domitiáno príncipe ob Dómini martýrium relegátus, Apocalýpsim, infiníta
+        futurórum mystéria continéntem. Refert autem Tertulliánus, quod Romæ missus in
+        fervéntis ólei dólium, púrior et vegétior exíverit, quam intráverit.
+
+
+        Sed et ipsum ejus Evangélium multum distat a céteris. Matthǽus quasi de hómine íncipit
+        scríbere: Liber generatiónis Jesu Christi, fílii David, fílii Abraham; Lucas a sacerdótio
+        Zacharíæ; Marcus a prophetía Malachíæ et Isaíæ. Primus habet fáciem hóminis, propter
+        genealogíam; secúndus fáciem vítuli, propter sacerdótium; tértius fáciem leónis, propter
+        vocem clamántis in desérto, Paráte viam Dómini, rectas fácite sémitas ejus. Joánnes vero
+        noster quasi áquila ad supérna volat, et ad ipsum Patrem pervénit, dicens: In princípio
+        erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
+      en: >-
+        The Apostle John was one of the disciples of the Lord. There is a tradition that he was
+        the youngest of the Apostles. He was a virgin when the Faith of Christ found him, and he
+        hath remained a virgin for ever. This is why he was the disciple whom Jesus loved more
+        than any of the others, and why he leaned on Jesus' Breast. When Peter, who had been
+        married, wished to ask the Lord who it was that was about to betray Him, he dared not ask
+        for himself, but beckoned to John, that he should ask it. After the Resurrection, when
+        Mary Magdalene came and told the disciples that the Lord was risen, Peter and John ran
+        both together to the sepulchre, but John did outrun Peter. Later on, when the Apostles
+        were on the Sea of Galilee, in a ship, fishing, Jesus stood on the shore, but the disciples
+        knew not that it was Jesus, till virgin knew Virgin, and that disciple whom Jesus loved
+        saith unto Peter: It is the Lord.
+
+
+        John was both an Apostle, and an Evangelist, and a Prophet. He was an Apostle, in that he
+        wrote to the Churches, as their Teacher. He was an Evangelist, in that he wrote one of the
+        Gospels, the like whereto was not done by any other of the twelve Apostles, save Matthew.
+        He was a Prophet, in that when he was in the isle of Patmos, whither he had been banished
+        by Domitian on account of his uplifting of his testimony for the Lord, he saw there that
+        Apocalypse which containeth such unfathomable mysteries concerning things which shall be
+        hereafter. Tertullian also saith that when he was at Rome, he was put into a vessel of
+        boiling oil, but that he came out cleaner and healthier than he went in.
+
+
+        There is a great difference between his Gospel and the three others. Matthew beginneth to
+        write as of a man: The Book of the Generation of Jesus Christ, the Son of David, the son
+        of Abraham. Luke's first words of history relate to the priesthood of Zacharias; Mark
+        commenceth with the prophecies of Malachi and Isaiah. The first hath the face of a man,
+        with an human genealogy; the second hath the face of a calf, being a victim offered by
+        priests; the third hath the face of a lion, even the voice of one crying in the
+        wilderness, Prepare ye the way of the Lord, make His paths straight; but the John of whom
+        I write is like a flying eagle, whose kingly flight beareth him up above earth-gathered
+        clouds, an eagle that wingeth his way toward the Father Himself, and which crieth: In the
+        beginning was the Word, and the Word was with God, and the Word was God.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Jerome, Priest, Commentary on Matthew, Bk. 3 (on Matt 20:20-23)"
+    text:
+      la: >-
+        Unde opiniónem regni habet mater filiórum Zebedǽi, ut cum Dóminus díxerit: Fílius hóminis
+        tradétur princípibus sacerdótum et scribis, et condemnábunt eum morte, et tradent
+        Géntibus ad illudéndum et flagellándum et crucifigéndum; et ignomíniam passiónis
+        timéntibus discípulis nuntiáret, illa glóriam póstulet triumphántis? Hac, ut reor, ex
+        causa, quia post ómnia díxerat Dóminus, Et tértia die resúrget; putávit eum múlier post
+        resurrectiónem íllico regnatúrum, et hoc, quod in secúndo advéntu promíttitur, in primo
+        esse compléndum; et, aviditáte femínea præséntia cupit, ímmemor futurórum.
+      en: >-
+        Whence had the mother of Zebedee's children gotten her idea of the Lord's kingdom? He had
+        but just said: The Son of man shall be betrayed unto the chief priests and unto the
+        scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to
+        mock, and to scourge, and to crucify Him. He had told His trembling disciples of the
+        outrages that awaited Him in His Passion, and yet that mother came to Him to ask for her
+        sons a share in the glory of His Triumph. I think it was because the Lord, after He had
+        said all the rest, had said also: And the third day He shall rise again. The woman
+        supposed that after His resurrection His kingdom would immediately be established, and
+        that that would be fulfilled at His first coming which is promised at His second. And so,
+        with womanly haste, she forgetteth the future, and catcheth at the present.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-john-i.yml

@@ -0,0 +1,74 @@
+# Matins Nocturn 2 reading for St. John I, Pope, Martyr (May 27). No
+# genuine SanctiM match: the plain `Sancti/05-27.txt` is the Venerable
+# Bede (a later saint occupying the general calendar's own May 27
+# slot), and `SanctiM/05-27.txt` bases `@Sancti/05-27` accordingly —
+# John I's own content survives only at the suffixed sibling file —
+# same "don't trust the plain file" wrinkle as the pre-1955 pass
+# (memory vu-matins-pre1955-saints); a missed pre-1955-pool candidate
+# rather than a genuine SanctiM case (see memory
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-27o.txt, English/Sancti/05-27o.txt.
+# The file's `Lectio93` itself just re-references its own `Lectio2`/
+# `Lectio3` — combined into one reading, one continuous account, no
+# genuine source break. No responsory given in the source.
+id: st-john-i
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Joannes Etruscus, Justino seniore imperatore, rexit Ecclesiam: ad quem profectus est
+        Constantinopolim auxilii causa, quod Theodoricus rex hæreticus divexabat Italiam. Cujus
+        étiam iter Deus miraculis illustravit. Nam, cum ei nobilis vir ad Corinthum, equum, quo
+        ejus uxor mansueto utebatur, itineris causa commodasset, factum est, ut, domino postea
+        remissus equus ita ferox evaderet, ut fremitu et totius corporis agitatione semper
+        deinceps dominam expulerit: tamquam indignaretur mulierem recipere, ex quo sedisset in
+        eo Jesu Christi Vicarius. Quam ob rem illi equum Pontifici donaverunt. Sed illud majus
+        miraculum, quod Constantinopoli, in aditu portæ Aureæ inspectante frequentissimo populo,
+        qui una cum imperatore Pontifici honoris causa occurrerat, cæco lumen restituit. Ad
+        cujus pedes prostratus étiam imperator eum veneratus est.
+
+
+        Rebus cum imperatore compositis, in Italiam rediit, statimque epistolam scripsit ad
+        omnes Italiæ episcopos, jubens eos Arianorum ecclesias ad catholicum ritum consecrare,
+        illud subjungens: Quia et nos, quando fuimus Constantinopoli tam pro religione catholica
+        quam pro regis Theodorici causa, quascumque illis in partibus eorum ecclesias reperire
+        potuimus, catholicas eas consecravimus. Quod iniquissimo animo ferens Theodoricus, dolo
+        accersitum Pontificem Ravennam in carcerem conjecit; ubi, squalore inediaque afflictus,
+        paucis diebus cessit e vita, cum sedisset annos duos, menses novem, dies quatuordecim,
+        ordinatis eo tempore episcopis quindecim. Paulo post moritur Theodoricus: quem quidam
+        eremita, ut scribit sanctus Gregorius, vidit inter Joánnem Pontificem et Symmachum
+        patricium, quem idem occiderat, demergi in ignem Liparitanum; ut videlicet illi, quibus
+        mortem attulerat, tamquam judices essent ejus interitus. Joannis corpus Ravenna Romam
+        portatum est, et in basilica sancti Petri sepultum.
+      en: >-
+        Pope John I was a Tuscan, who ruled the Church during the reign of the Emperor Justinian.
+        He went to Constantinople to get help from Justinian in the troubles which the heretic
+        King Theodoric was then causing in Italy. It pleased the Lord to mark this journey with
+        wonders. A certain nobleman at Corinth lent to the Pope for his journey a very quiet horse
+        on which his own wife was used to ride. But when the horse was returned to his owner he
+        was found become so vicious, that by his restiveness and plunging he was always throwing
+        off his mistress, as though he were not content to carry the lady after having carried
+        the Vicar of Jesus Christ. When the nobleman and his wife found the beast to be thus
+        worthless, they gave him for a present to the Pope. But a thing much more marvellous was
+        that when the Pope, accompanied by the Emperor, and under the gaze of an immense
+        multitude of people, who had come forth with Justinian to do him honour, was at the
+        entering in of the Golden Gate of Constantinople, he gave sight to a blind man. Even the
+        Emperor fell at his feet to show him respect.
+
+
+        When he had arranged his business with Justinian he returned into Italy, and forthwith
+        sent out a letter to all the Bishops of Italy, bidding them hallow for Catholic worship
+        the churches of the Arians, and adding these words: We Ourselves when We were at
+        Constantinople on some matters pertaining to the Catholic Religion and others pertaining
+        to the King Theodoric, hallowed as Catholic all their Churches which We were able to find
+        in those parts. Theodoric took this rule very ill, and, having enticed John by fraud to
+        come to Ravenna, he cast him into prison, wherein, in a few days, he died of filth and
+        hunger. He had sat in the chair of Peter two years, nine months, and fourteen days,
+        within which time he had ordained fifteen Bishops. A little while afterward Theodoric
+        also died. St. Gregory writeth that a certain hermit saw him between Pope John and
+        Symmachus the Patrician, whom he had likewise slain, going down into the fiery crater of
+        Lipari, as though they who had been his victims were become the judges of his punishment.
+        The body of John was carried from Ravenna to Rome, and there buried in the Church of St.
+        Peter.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-peter-celestine.yml

@@ -0,0 +1,51 @@
+# Matins Nocturn 2 reading for St. Peter Celestine, Pope, Confessor
+# (May 19, sharing the date with St. Pudentiana — see
+# st-pudentiana.yml) — SanctiM/05-19.txt inherits the whole day
+# (`@Sancti/05-19`) with no Nocturn 2/3 override, so this saint's own
+# vita is sourced from the Tridentine track exactly as for a pre-1955
+# saint (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-19.txt, English/Sancti/05-19.txt.
+# Single lesson (Lectio4 — Lectio5-6 fall back to Common of a
+# Confessor-Pope, not proper text, so not authored here). No responsory
+# given in the source.
+id: st-peter-celestine
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Petrus, a nomine quo Pontifex est appellatus, Cælestinus dictus, honestis catholicisque
+        parentibus Aeserniæ in Samnitibus natus, adolescentiam vix ingressus, ut ánimum a mundi
+        illecebris custodiret, in solitudinem secessit. Ibi contemplationibus mentem mitriens,
+        corpus in servitutem redigens, ferream catenam ad nudam carnem adhibebat.
+        Congregationem, quæ postea Cælestinorum dicta est, sub regula sancti Benedicti
+        instituit. Hinc quasi lucerna supra candelabrum posita, cum abscondi nequiret, (Romana
+        Ecclesia diu viduata pastore) in Petri cathedram ignorans et absens ascitus, magna
+        novitatis admiratione non minus quam repentino gaudio cunctos affecit. Cum autem in
+        pontificatus sublimitate collocatus, variis distentus curis, assuitis incumbere
+        meditationibus vix posse cognosceret, oneri pariter et honori voluntarie cessit. Indeque
+        priscam vitæ rationem repetens, obdormivit in Domino, ejusque pretiosam mortem crux
+        præfulgens in aëre ante cubiculi ostium reddidit amplius gloriosam. Miraculis multis
+        tam vivens, quam post obitum claruit; quibus rite examinatis, Clemens quintus anno
+        postquam decessit undecimo, sanctorum numero adscripsit.
+      en: >-
+        This Peter, who is called Peter Celestine, because when he became Pope he did so under
+        the title of Celestine V, was the son of respectable Catholic parents, and was born at
+        Isernia in Apulia. He was hardly entered on boyhood, when he withdrew into a desert, in
+        order to keep his soul safe from the snares of the world. In solitude he fed his mind with
+        heavenly meditation, and brought his body into subjection, even by wearing an iron chain
+        next to his bare flesh. He founded, under the Rule of St. Benedict, that congregation
+        which was afterwards known as the Celestine. His light, as of a candle set upon a
+        candlestick, could not be kept hidden, and after the Church of Rome had for a long while
+        been widowed of a shepherd, he was chosen without his knowledge and in his absence, to
+        fill the chair of Peter. The news of his election filled himself with as great amazement,
+        as it did all others with sudden joy. When, however, he was seated in the exalted place
+        of the Papal dignity, he found that the many cares by which he was beset made it well-nigh
+        impossible for him to give himself to his accustomed meditations; of his own free will he
+        resigned the burden and the honour together; and, while he sought to return to his old
+        way of life, he fell asleep in the Lord. How precious his death was in His sight was
+        gloriously manifested by a Cross which appeared shining in the air before the door of the
+        cell. He was illustrious for miracles both during his life and after his death, and when
+        these had been duly investigated, Clement V., in the eleventh year after his departure
+        hence, enrolled his name among those of the Saints.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-pudentiana.yml

@@ -0,0 +1,39 @@
+# Matins Nocturn 2 reading for St. Pudentiana, Virgin (May 19, sharing
+# the date with St. Peter Celestine — see st-peter-celestine.yml). No
+# genuine SanctiM match: the only SanctiM file for this date,
+# `SanctiM/05-19.txt`, bases `@Sancti/05-19` (Peter Celestine, not
+# Pudentiana) — same "the shared plain file isn't necessarily yours"
+# wrinkle as the pre-1955 pass (memory vu-matins-pre1955-saints); a
+# missed pre-1955-pool candidate rather than a genuine SanctiM case
+# (see memory vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-19o.txt, English/Sancti/05-19o.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-pudentiana
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Pudentiana virgo, Pudentis Romani filia, parentibus orbata, cum admirabili pietate
+        christianam religionem coleret, una cum sorore Praxede pecuniam ex vendito patrimonio
+        redactam pauperibus distribuit, seque jejuniis et orationibus dedit. Cujus étiam opera,
+        tota ejus familia, in qua erant nonaginta sex homines, a Pio Pontifice baptizata est.
+        Quod autem ab Antonino imperatore sancitum erat, ne Christiani publice sacrificia
+        facerent, Pius Pontifex in sedibus Pudentianæ cum Christianis sacra celebrabat. Quibus
+        illa benigne acceptis, quæ ad vitam necessaria essent, suppeditabat. Itaque in his
+        christianæ pietatis officiis migravit e vita, et in sepulcro patris ad cemeterium
+        Priscillæ via Salaria sepulta est, decimo quarto Kalendas Junii.
+      en: >-
+        The maiden Pudentiana was the orphan daughter of Pudens the Roman Senator. She was a
+        Christian of eminent godliness. She with her sister Praxedes distributed to the poor the
+        money which they obtained by the sale of their inheritance. She gave herself continually
+        to fasting and prayer. By her care the whole of the household, being ninety-six persons,
+        were baptized by Pope Pius. Whereas the Emperor Antonine had forbidden the Christians to
+        offer sacrifice in public, Pope Pius used to meet with them in Pudentiana's house, to
+        celebrate the holy rites. She was a gracious hostess to them, and ministered to them in
+        such things as are needful for the body. She thus busied herself in works of Christian
+        godliness until she passed from this present life to a better. She was buried in her
+        father's sepulchre in the cemetery of Priscilla on the Salarian Way upon the 19th day of
+        May.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-ubald.yml

@@ -0,0 +1,75 @@
+# Matins Nocturn 2 reading for St. Ubald, Bishop and Confessor (May
+# 16). No genuine SanctiM match: the only SanctiM file for this date,
+# `SanctiM/05-16b.txt`, is a wholly different saint (St. Gentius the
+# Hermit, a later addition) — a missed pre-1955-pool candidate rather
+# than a genuine SanctiM case (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-16.txt, English/Sancti/05-16.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source.
+id: st-ubald
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Ubaldus Eugubii in Umbria nobili genere natus, a primis annis pietáte et litteris
+        egregie est institútus; jamque adoléscens, ut uxórem duceret, sæpe tentatus, numquam
+        tamen a proposito servandæ virginitátis recéssit. Sacerdos effectus, patrimónium suum
+        paupéribus et ecclésiis distríbuit, et canonicórum regulárium ordinis sancti Augustíni
+        institutum suscípiens, illud in pátriam tránstulit, atque in eo aliquámdiu sanctíssime
+        vixit. Cujus sanctitátis opinióne evulgata, ab Honorio secundo summo Pontifice ecclésiæ
+        Eugubinæ invítus præfícitur, et episcopalis consecratiónis munere decorátur.
+
+
+        Ad suam ítaque revertens ecclésiam, cum de consueta vivéndi ratióne nihil ádmodum
+        immutasset, in omni tamen virtútum genere eo magis eminére cœpit, quo efficacius aliórum
+        étiam salútem verbo et exemplo procuraret, factus forma gregis ex animo. Nam victu
+        parco, vestítu moderáto, léctulo áspero et paupérrimo, crucis mortificatiónem jugiter in
+        suo corpore circumferebat, dum inexplébili oratiónis studio spíritum quotídie recrearet.
+        Hinc admirábilem illam mansuetúdinem est adeptus, qua gravíssimas injurias et
+        contumelias non modo æquanimiter tulit, verum étiam mirifico dilectiónis afféctu
+        persecutores suos omni benignitátis testimonio complectebátur.
+
+
+        Biennio, antequam ex hac vita migráret, cum diutinis afflictarétur infirmitátibus,
+        inter acerbíssimos corporis cruciátus velut aurum in fornace purgátum, Deo grátias
+        indesinenter agebat. Adveniénte autem sacro Pentecostes die, cum multis annis ecclésiam
+        sibi commissam cum magna cum laude gubernasset, sanctis opéribus ac miraculis clarus
+        quiévit in pace. Quem Cælestinus Papa tertius in Sanctórum númerum retulit. Ejus virtus
+        præcipue in effugandis spirítibus immundis elucet. Corpus vero, per tot sæcula
+        incorruptum, magna fidelium veneratióne in pátria colitur, quam non semel a præsénti
+        discrimine liberávit.
+      en: >-
+        Ubald was born of a noble family at Gubbio in Umbria, and well established in godliness
+        and learning from his earliest years. When he was a young man, it was often proposed to
+        him to marry, but he never abandoned his determination to preserve his virginity. After
+        that he was ordained Priest he divided his inheritance among the poor and Churches, and
+        embraced the Institute of Canons Regular of St. Augustine. This Institute he brought to
+        Gubbio, and for some time led therein a most holy life. When the fame of his saintliness
+        had got noised abroad, Pope Honorius II set him, contrary to his own wishes, over the
+        Church of Gubbio, and he was honoured with consecration as Bishop by the hands of the said
+        Pope himself.
+
+
+        When Ubald came to live as Bishop in Gubbio, he changed his way of life in no wise from
+        that which he had led before, but his virtues began to be more eminent because his word
+        and example were now more able to benefit his neighbours, to whom the shepherd of their
+        souls was a pattern, not by outward showing only, but from his heart. He ate little,
+        dressed simply, and slept upon a hard and very poor bed. He always bore in the body the
+        dying of the Lord Jesus, while he daily fed his soul in unceasing and earnest prayer.
+        Hence he acquired such wonderful meekness, that when he was most grievously wronged and
+        insulted he not only took it patiently, but, by a strange impulse of love for them,
+        embraced his persecutors with every proof of affection.
+
+
+        Just the space of two years before Ubald passed away from this present life, he was
+        tried as gold in the furnace, by grievous bodily weakness, and, day after day, amid the
+        sharpest sufferings, he never ceased patiently to give God thanks. He rested in peace on
+        the sacred day of Pentecost, having for many years governed with great praise the Church
+        which had been entrusted to him, and glorious for good works and miracles. Pope Celestine
+        III. numbered him with the Saints. His strength is most chiefly shown in the casting out
+        of evil spirits. His body hath remained without corruption for all these ages, and is
+        reverenced greatly in his native town by Christ's faithful people. To them he hath more
+        than once shown himself good at need.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-urban-i.yml

@@ -0,0 +1,41 @@
+# Matins Nocturn 2 reading for St. Urban I, Pope, Martyr (May 25). No
+# genuine SanctiM match: the plain `Sancti/05-25.txt` is St. Gregory
+# VII (a later saint occupying the general calendar's own May 25
+# slot), and `SanctiM/05-25.txt` bases `@Sancti/05-25` accordingly —
+# Urban I's own content survives only at the suffixed sibling file —
+# same "don't trust the plain file" wrinkle as the pre-1955 pass
+# (memory vu-matins-pre1955-saints); a missed pre-1955-pool candidate
+# rather than a genuine SanctiM case (see memory
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/05-25o.txt, English/Sancti/05-25o.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-urban-i
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Urbanus Romanus, Alexandro Sevéro imperatóre, doctrina et vitæ sanctitáte multos ad
+        Christi fidem convértit; in illis Valerianum, beátæ Cæcíliæ sponsum, et Tiburtium,
+        Valeriáni fratrem, qui póstea martyrium forti animo subiérunt. Hic de bonis Ecclésiæ
+        attributis scripsit his verbis: Ipsæ res fidelium, quæ Dómino offerúntur, non debent in
+        alios usus quam ecclesiásticos et christianórum fratrum, vel indigéntium, converti; quia
+        vota sunt fidelium, et pretia peccatórum, ac patrimónia páuperum. Sedit annos sex, menses
+        septem, dies quatuor: ac martyrio coronátus, sepúltus est in cœmeterio Prætextati,
+        octavo Kalendas Junii. Ordinatiónibus quinque habitis mense Decembri, creávit
+        presbyteros novem, diaconos quinque, episcopos per diversa loca octo.
+      en: >-
+        This Urban was a Roman, who, in the reign of the Emperor Alexander Severus, by his
+        teaching and holy life, brought many to believe in Christ. Among others was Valerian, the
+        husband of the blessed Cecily, and Tiburtius, the brother of Valerian, both of whom
+        afterwards bravely underwent martyrdom. It was Urban I who wrote the following words
+        concerning the property of the Church: Those things which His faithful ones make offering
+        of unto the Lord, must never be turned to any other use than those of the Church, or of
+        our Christian brethren, or of the poor. They are the free-will offerings of faithful
+        believers, the trespass offerings of sinners, and the inheritance of the poor. He sat in
+        the chair of Peter six years, seven months, and four days, and being crowned with
+        martyrdom, was buried in the cemetery of Praetextatus, on the 25th day of May. He held
+        five ordinations in December, wherein he ordained nine Priests, five Deacons, and eight
+        Bishops for diverse places.
+    status: { la: verified, en: verified }