12 of May's 13 SanctiM-track saints authored (1 left unsourced, Common-only). Resolves an old loose end from the pre-1955 pass: St. Romanus Abbot does have a real SanctiM file after all, it's just Common-only with no proper Lectio content, which looked like a missing file until actually opened. Also the first isGospel:true case since January (Ss. Philip and James's Nocturn 3 has a full Gospel pericope, not a bare incipit).
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# Matins Nocturn 2-3 readings for Ss. Philip and James, Apostles (May
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# 1). No genuine SanctiM match: `SanctiM/05-01b.txt` bases
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# `@TemporaM/Pasc2-3` (a paschaltide-feria filler, not this feast at
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# all) and `SanctiM/05-01r.txt` bases `@Sancti/05-01r` (St. Joseph the
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# Worker, a different, later feast sharing this date's suffix scheme)
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# — neither matches; a missed pre-1955-pool candidate rather than a
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# genuine SanctiM case (see memory vu-matins-pre1955-saints,
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# vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/05-01.txt, English/Sancti/05-01.txt.
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#
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# Nocturn 2: Lectio4 (Philip's own vita) and Lectio5-6 (James's, a
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# genuinely distinct Apostle) kept split.
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# Nocturn 3: Lectio7-9's Gospel pericope (John 14:1-13) is given in
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# full, not a bare incipit, so authored as a genuine Gospel reading,
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# `isGospel: true`; combined with St. Augustine's homily (Lectio7's
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# remainder + Lectio8-9), one continuous excerpt. No responsory given
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# in the source.
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id: ss-philip-and-james
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Philíppus Bethsáidæ natus, unus ex duódecim Apóstolis, qui primum a Christo Dómino
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vocáti sunt: a quo cum accepísset Nathánaël, venísse Messíam in lege promíssum, ad
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Dóminum dedúctus est. Quam vero Christus eum familiáriter adhibéret, illud fácile
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declárat, quod gentíles Salvatórem vidére cupiéntes, ad Philíppum accessérunt; et
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Dóminus, cum in solitúdine hóminum multitúdinem páscere vellet, sic Philíppum affátus
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est: Unde emémus panes, ut mandúcent hi? Is, accépto Spíritu Sancto, cum ei Scýthia ad
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prædicándum Evangélium obtigísset, omnem fere illam gentem ad christiánam fidem
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convértit. Postrémo, cum Hierápolim Phrýgiæ venísset, pro Christi nómine cruci affíxus
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lapidibúsque óbrutus est, Kaléndis Maji. Ejus corpus ibídem a Christiánis sepúltum,
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póstea Romam delátum, in basílica duódecim Apostolórum una cum córpore beáti Jacóbi
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Apóstoli cónditum est.
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en: >-
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Philip was born in the town of Bethsaida, and was one of the first of the twelve Apostles
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who were called by the Lord Christ. Then Philip findeth Nathanael, and saith unto him: We
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have found Him of Whom Moses in the Law, and the Prophets, did write. And so he brought
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him to the Lord. How familiarly he was in the company of Christ, is manifest from that
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which is written: There were certain Greeks among them that came up to worship at the
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Feast; the same came therefore to Philip, and desired him, saying: Sir, we would see Jesus.
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When the Lord was in the wilderness, and was about to feed a great multitude, He said unto
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Philip: Whence shall we buy bread, that these may eat? Philip, after that he had received
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the Holy Ghost, took Scythia, by lot, as the land wherein he was to preach the Gospel, and
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brought nearly all that people to believe in Christ. At the last he came to Hierapolis in
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Phrygia, and there, for Christ's Name's sake, he was fastened to a cross and stoned to
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death. The day was the first of May. The Christians of Hierapolis buried his body at that
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place, but it was afterwards brought to Rome and laid in the Basilica of the Twelve
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Apostles, beside that of the blessed Apostle James.
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status: { la: verified, en: verified }
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Jacóbus frater Dómini, cognoménto Justus, ab ineúnte ætáte vinum et síceram non bibit,
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carne abstínuit, nunquam tonsus est, nec unguénto nec bálneo usus. Huic uni licébat
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íngredi in Sancta sanctórum. Idem líneis véstibus utebátur: cui étiam assidúitas orándi
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ita callum génibus obdúxerat, ut durítie caméli pellem imitarétur. Eum post Christi
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ascensiónem Apóstoli Jerosolymórum epíscopum creavérunt; ad quem étiam Princeps
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Apostolórum misit qui nuntiáret se e cárcere ab Angelo edúctum fuísse. Cum autem in
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concílio Jerosólymis controvérsia esset orta de lege et circumcisióne; Jacóbus, Petri
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senténtiam secútus, ad fratres hábuit conciónem, in qua vocatiónem géntium probávit,
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fratribúsque abséntibus scribéndum esse dixit, ne géntibus jugum Mosáicæ legis
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impónerent. De quo et lóquitur Apóstolus ad Gálatas: Alium autem Apostolórum vidi néminem,
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nisi Jacóbum fratrem Dómini.
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Tanta autem erat Jacóbi vitæ sánctitas, ut fímbriam vestiménti ejus certátim hómines
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cúperent attíngere. Nam is nonagínta sex annos natus, cum trigínta annis illi Ecclésiæ
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sanctíssime præfuísset, Christum Dei Fílium constantíssime prǽdicans, lapídibus primum
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appétitur; mox in altíssimum Templi locum addúctus, inde præcipitátus est. Qui,
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confráctis crúribus, jacens semivívus, manus tendébat ad cælum, Deúmque pro illórum
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salúte deprecabátur his verbis: Ignósce eis, Dómine, quia nésciunt quid fáciunt. Qua in
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oratióne, gráviter ejus cápite fullónis fuste percússo, ánimam Deo réddidit, séptimo
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Nerónis anno, et juxta Templum, ubi præcipitátus fúerat, sepúltus est. Unam scripsit
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Epístolam, quæ de septem cathólicis est.
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en: >-
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James, surnamed the Just, the brother of our Lord Jesus Christ, was a Nazarite from the
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womb. During his whole life he never drank wine or strong drink, never ate meat, never
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shaved, and never took a bath. He was the only man who was allowed to go into the Holy of
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Holies. His raiment was always linen. So continually did he kneel in prayer, that the skin
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of his knees became horny, like a camel's knees. After Christ was ascended, the Apostles
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made James Bishop of Jerusalem; and even the Prince of the Apostles gave special
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intelligence to him after that he was delivered from prison by an angel. When in the
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Council of Jerusalem certain questions were mooted touching the law and circumcision,
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James, following the opinion of Peter, addressed a discourse to the brethren, wherein he
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proved the call of the Gentiles, and commanded letters to be sent to such brethren as were
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absent, that they might take heed not to lay upon the Gentiles the yoke of the Law of
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Moses. It is of him that the Apostle Paul saith, writing to the Galatians: Other of the
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Apostles saw I none, save James the Lord's brother.
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So great was James' holiness of life that men strove one with another to touch the hem of
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his garment. When he was ninety-six years old, and had most holily governed the Church of
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Jerusalem for thirty years, ever most constantly preaching Christ the Son of God, he laid
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down his life for the faith. He was first stoned, and afterward taken up on to a pinnacle
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of the Temple and cast down from thence. His legs were broken by the fall, and he was
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well-nigh dead, but he lifted up his hands towards heaven, and prayed to God for the
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salvation of his murderers, saying: Lord, forgive them, for they know not what they do. As
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he said this, one that stood by smote him grievously upon the head with a fuller's club,
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and he resigned his spirit to God. He testified in the seventh year of Nero, and was
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buried hard by the Temple, in the place where he had fallen. He wrote one of the Seven
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Epistles which are called Catholic.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Joann 14:1-13", en: "John 14:1-13" }
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source: "St. Augustine, Bishop of Hippo, Tract 67 on John"
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text:
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la: >-
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In illo témpore: Dixit Jesus discípulis suis: Non turbétur cor vestrum. Créditis in Deum,
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et in me crédite. In domo Patris mei mansiónes multæ sunt. Et réliqua.
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Erigénda est nobis, fratres, ad Deum major inténtio, ut verba sancti Evangélii, quæ modo
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in nostris áuribus sonuérunt, étiam mente cápere utcúmque possímus. Ait enim Dóminus
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Jesus: Non turbétur cor vestrum. Créditis in Deum, et in me crédite. Ne mortem tamquam
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hómines timérent, et ídeo turbaréntur, consolátur eos, étiam se Deum esse contéstans.
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Créditis, inquit, in Deum, et in me crédite. Cónsequens est enim, ut, si in Deum créditis,
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et in me crédere debeátis: quod non esset cónsequens, si Christus non esset Deus.
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Créditis in Deum, et in eum crédite, cui natúra est, non rapína, esse æquálem Deo;
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semetípsum enim exinanívit, non tamen formam Dei amíttens, sed formam servi accípiens.
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Mortem metúitis huic formæ servi: non turbétur cor vestrum; suscitábit illam forma Dei.
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Sed quid est, quod séquitur: In domo Patris mei mansiónes multæ sunt; nisi quia et sibi
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metuébant? Unde audíre debuérunt: Non turbétur cor vestrum. Quis enim eórum non
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metúeret, cum Petro dictum esset, fidentióri atque promptióri: Non cantábit gallus, donec
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ter me neges?
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Tamquam ergo essent ab illo peritúri, mérito turbabántur; sed cum áudiunt, In domo Patris
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mei mansiónes multæ sunt; si quo minus, dixíssem vobis: Quia vado paráre vobis locum; a
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perturbatióne recreántur, certi ac fidéntes, étiam post perícula tentatiónum, se apud Deum
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cum Christo esse mansúros. Quia etsi álius est álio fórtior, álius álio sapiéntior, álius
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álio jústior, álius álio sánctior, in domo Patris mei mansiónes multæ sunt. Nullus eórum
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alienábitur ab illa domo, ubi mansiónem pro suo quisque acceptúrus est mérito.
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en: >-
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At that time, Jesus said unto His disciples: Let not your heart be troubled. Ye believe in
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God, believe also in Me. In My Father's house there are many mansions. And so on.
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It behoveth us, my brethren, to have our minds more given toward God, if we would that
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those words of the Holy Gospel which have just sounded in our ears, should become a living
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reality for our understandings. The Lord Jesus saith: Let not your heart be troubled. Ye
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believe in God, believe also in Me. Lest, being but men, their heart should be troubled by
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the fear of death, He strengtheneth them, even by the reminder that He is God. He saith:
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Ye believe in God, believe also in Me, for if ye believe in God, ye must needs believe in
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Me. And this were not so, if Christ were not God.
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We believe in God, believe also in Him Who is by nature and not by robbery equal with
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God, for in that He emptied Himself, He did it not by laying aside the form of God, but by
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taking upon Him the form of a servant. Ye fear death for this form of a servant, but let
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not your heart be troubled, the form of God will raise it up again. But what signifieth
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that which followeth: In My Father's house there are many mansions. Was it not that they
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had fear on their own account, and needed for themselves to hear Him say, Let not your
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heart be troubled? Which of them trembled not when they had heard Him say to Peter, the
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lealest and boldest of them all: The cock shall not crow this day, before that thou shalt
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thrice deny that thou knowest Me.
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Meetly were they troubled, for that they were about to be scattered from Him, but when
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they heard Him say, In My Father's house are many mansions, they had been comforted even
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if He had not also said, I go to prepare a place for you, for then they believed and knew,
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that, when all dangers and all trials were for ever over, they should be for ever with the
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Lord, with Christ and with God. Yea, though one man be stronger than another, though one
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be wiser than another, though one be holier than another, yet in My Father's house are
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many mansions. That house is an house wherein none are strangers, but every man shall
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receive a mansion therein according as his work shall be.
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status: { la: verified, en: verified }
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