All 9 of April's SanctiM-track saints authored. Found a new wrinkle: St. Catherine of Siena and St. Peter Martyr sit on swapped dates between this app's calendar and the general Tridentine one (Apr 29/30 each way), not just an off-by-a-few-days shift like earlier cases. Also hit a reference-engine data bug on St. George (English prose filed under a Latin heading) and another genuinely Monastic-only saint (St. Robert of Molesme) needing an original translation.
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# Matins Nocturn 2 reading for St. Peter Martyr (of Verona), Martyr
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# (Apr 30 on this app's own calendar) — an off-date sourcing case: the
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# general Tridentine calendar keeps Peter Martyr on Apr 29 instead
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# (this app's own Apr 29 slot going to St. Robert and St. Catherine of
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# Siena — see st-catherine-of-siena.yml's note on this same date
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# swap). No `SanctiM/04-29*.txt` matches Peter Martyr at all (the two
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# variants found there, `04-29M.txt` and `04-29oM.txt`, are Ss.
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# Odo/Maiolus/Odilo/Hugh and St. Robert respectively — neither is
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# Peter Martyr) — a missed pre-1955-pool candidate rather than a
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# genuine SanctiM case (see memory vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/04-29.txt, English/Sancti/04-29.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no genuine
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# source break. No responsory given in the source.
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id: st-peter-martyr
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Petrus, Veronæ paréntibus Manichæórum hæresi infectis natus, ab ipsa pæne infántia
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contra hæreses pugnávit. Puer annórum septem, cum scholas frequentaret, aliquándo a
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patruo hæretico interrogátus quid tandem in iis didicísset, christianæ fidei symbolum se
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didicisse respóndit; neque ullis umquam patris patruíve blanditiis aut minis a fidei
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constanti dimoveri pótuit. Adoléscens Bonóniam studiórum causa venit; ubi, a Spíritu
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Sancto ad sublimioris vitæ formam vocatus, ordinis Prædicatórum institutum suscépit.
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Magno virtútum splendore in religióne eluxit: corpus et ánimum ab omni impuritate ita
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custodívit, ut nullius mortíferi peccáti labe se inquinátum umquam sénserit. Carnem
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jejuniis et vigiliis macerábat; mentem divinis contemplatiónibus exercebat. In salúte
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animárum procuranda assidue versabátur; peculiáris gratiæ dono hæreticos ácriter
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confutábat. Tantam in concionando vim hábuit, ut innumerábilis hóminum multitúdo ad eum
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audiéndum conflúeret, multique ad pœniténtiam converteréntur.
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Tanto fidei ardore incénsus erat, ut pro ea mortem subire optaret, eamque a Deo grátiam
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enixe precarétur. Itaque hæretici necem, quam is paulo ante concionando prædixerat, illi
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intulérunt. Nam cum sanctæ Inquisitiónis munus géreret, illum Como Mediolanum
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redeuntem ímpius sicarius semel atque íterum in cápite gládio vulnerávit; jamque pene
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mórtuus, symbolórum fidei, quam infans virili fortitúdine conféssus fuerat, in ipso
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supremo spíritu pronuntiávit; iterúmque látera mucrone transverberatus, ad martyrii
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palmam migrávit in cælum, anno salútis millesimo ducentésimo quinquagesimo secundo. Quem
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multis, illustrem miraculis Innocentius quartus anno sequénti sanctórum Mártyrum número
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adscripsit.
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en: >-
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Peter was born at Verona, of parents polluted with the Manichaean heresy, but he himself
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began his lifelong strife against error when he was but a little child. When he was seven
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years old he went to school, and was asked by his heretic uncle what he learnt there; he
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answered that he had learnt the Christian Creed, and neither his father nor his uncle were
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ever able to shake his constancy in the faith, either by cajolements or threats. When he
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was a young lad he went to Bologna to study, and there he was called by the Holy Ghost to
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an higher state of life, and entered the Order of Friars Preachers, at fifteen years of
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age.
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He was marked by great perfection as a Friar; so watchful was he over the purity of his
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body and soul, that he never felt himself defiled by a mortal sin. He chastened his body
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by fasting and watching, and ennobled his soul by the contemplation of the things of God.
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He was constantly busied in works for furthering the salvation of souls, and had a
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peculiar gift of grace for clearly convincing heretics. Such was his power as a preacher,
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that countless crowds were drawn together to hear him, and many were moved to repentance.
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The faith which was in him burnt so hotly, that he longed to seal his confession with his
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blood, and oftentimes he earnestly besought from God the grace to do so. It was but a
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little while before the heretics murdered him, that he foretold, in preaching, his own
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approaching death. While he was intrusted with the duties of the Holy Inquisition, he was
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returning from Como to Milan, when an ungodly ruffian assailed him and wounded him once
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and again in the head with a sword. Peter, to whom these blows were nearly fatal, began
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with his last breath to recite that Profession of the Faith, to which as a little child he
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had clung with such manly courage, but the murderer thrust the weapon into his side, and
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he passed away to receive a Martyr's palm in heaven, in the year of salvation 1252. In the
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following year, Innocent IV., seeing by how many miracles God had been pleased to glorify
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him, added his name to the sacred roll of Martyrs.
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status: { la: verified, en: verified }
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