All 9 of April's SanctiM-track saints authored. Found a new wrinkle: St. Catherine of Siena and St. Peter Martyr sit on swapped dates between this app's calendar and the general Tridentine one (Apr 29/30 each way), not just an off-by-a-few-days shift like earlier cases. Also hit a reference-engine data bug on St. George (English prose filed under a Latin heading) and another genuinely Monastic-only saint (St. Robert of Molesme) needing an original translation.
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# Matins Nocturn 2 readings for Ss. Cletus and Marcellinus, Popes and
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# Martyrs (Apr 26) — SanctiM/04-26.txt inherits the whole day
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# (`@Sancti/04-26`) with no Nocturn 2/3 override, so this feast's own
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# proper content is sourced from the Tridentine track exactly as for a
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# pre-1955 saint (see memory vu-matins-pre1955-saints,
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# vu-matins-sanctim-saints). A second SanctiM variant
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# (`SanctiM/04-26M.txt`) demotes this to a Cletus-only commemoration,
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# the same "Monastic office narrows a joint feast" pattern already
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# seen for `ss-vincent-and-anastasius.yml` — real proper text about
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# both martyrs is used here per vu-prefer-text-over-missing, not the
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# rank-driven demotion.
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# web/www/horas/Latin/Sancti/04-26.txt, English/Sancti/04-26.txt.
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# Lectio4 (Cletus's own vita) and Lectio5 (Marcellinus's, a genuinely
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# distinct martyr) kept split; Lectio6 (St. Ambrose's sermon on the
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# Easter-season martyrs generally) is its own distinct source, kept
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# separate too. No responsory given in the source.
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id: ss-cletus-and-marcellinus
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Cletus Romanus, patre Æmiliano, de regione quinta, e vico Patricio, imperatoribus
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Vespasiano et Tito, Ecclesiam gubernavit. Is ex præcepto Principis Apostolorum in Urbe
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viginti quinque presbyteros ordinavit. Primus in litteris verbis illis usus est: Salutem
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et apostolicam benedictionem. Qui Ecclesia optime constituta, cum ei præfuísset annos
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duodecim, menses septem, dies duos, Domitiano imperatore, secunda post Neronem
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persecutione, martyrio coronatus est, et in Vaticano juxta corpus beati Petri sepultus.
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en: >-
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Cletus was a Roman, the son of Emilian, of the Fifth Region of the city, and the street
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called Noble. He ruled the Church in the time of the Emperors Vespasian and Titus. In
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accordance with the precept of the Prince of the Apostles He ordained twenty-five Priests
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for the city. He was the first Pope who made use in his letters of the phrase "Health and
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Apostolic Benediction." When he had ruled the Church for twelve years, seven months, and
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two days, and brought it into an excellent state of order, in the reign of the Emperor
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Domitian, and the second persecution since the time of Nero, he was crowned with
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martyrdom, and buried on the Vatican mount, hard by the body of blessed Peter.
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status: { la: verified, en: verified }
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Marcellinus Romanus, ab anno ducentesimo nonagesimo sexto ad annum trecentesimum quartum
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in immani imperatoris Diocletiani persecutione Ecclesiæ præfuit. Multas pertulit
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angustias ob improbam eorum severitatem, qui eum redarguebant de nimia indulgentia erga
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lapsos in idololatriam, quæque causa fuit, ut per calumniam infamatus fuerit, quasi thus
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idolis adhibuisset. Verum hic beatus Pontifex in confessione fidei, una cum tribus aliis
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Christianis, Claudio, Cyrino et Antonino, capite plexus est. Quorum projecta corpora, cum
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triginta sex dies jussu imperatoris sepultura caruissent, beatus Marcellus a sancto Petro
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in somnis admonitus, cum presbyteris et diaconis, hymnis et luminibus adhibitis,
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honorifice sepelienda curavit in cœmeterio Priscillæ via Salaria. Rexit Ecclesiam annos
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septem, menses undecim, dies viginti tres: quo tempore fecit ordinationes duas mense
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Decembri, quibus creavit presbyteros quatuor, episcopos per diversa loca quinque.
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en: >-
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Marcellinus was a Roman; he ruled the Church from the year 296 to the year 304, during the
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savage persecution which was ordered by the Emperor Diocletian. He suffered through the
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false severity of those who blamed him as being too indulgent toward them who had fallen
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into idolatry, and for this reason also hath been slandered to the effect that he himself
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burnt incense to idols; but this blessed Pope, on account of his confession of the faith,
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was put to death along with three other Christians, whose names are Claudius, Cyrinus, and
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Antoninus. At the command of the Emperor their bodies were cast out unburied, and lay so
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for thirty-six days. At the end of that time St. Peter appeared in a dream to Blessed
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Marcellus, and in obedience to his command the said Marcellus went with certain Priests
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and Deacons, singing hymns, and carrying lights, and buried these four bodies honourably
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in the Cemetery of Priscilla upon the Salarian Way. Marcellinus ruled the Church for seven
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years, eleven months, and twenty-three days. During this time he held two Advent
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ordinations, and ordained at them four Priests, and five Bishops for diverse Sees.
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status: { la: verified, en: verified }
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- nocturn: 2
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isGospel: false
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source: "St. Ambrose, Bishop of Milan, Sermon 22"
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text:
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la: >-
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Dignum et congruum est, fratres, ut post lætitiam Paschæ, quam in Ecclesia celebravimus,
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gaudia nostra cum sanctis Martyribus conferamus: et iis annuntiemus Dominicæ
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resurrectionis gloriam, qui consortes sunt Dominicæ passionis. Qui enim socii sunt
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contumeliæ, debent et participes esse lætitiæ. Ita enim dicit beatus Apostolus: Sicut
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socii passionum estis, et resurrectionis eritis; si tolerabimus, inquit, et
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conregnabimus. Qui ergo toleraverunt mala propter Christum, debent et gloriam habere cum
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Christo.
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en: >-
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Dearly beloved brethren, it is very meet and right that after the gladness of Easter,
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which we have celebrated in the Church, we should mingle our own joy with the joy of the
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holy Martyrs; yea, that we should tell of the glory of the Lord's rising again, to them
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that have been made partakers of the Lord's sufferings. It truly must needs be that they
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which have been partakers of His sufferings, should be also of His joy. For thus saith the
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blessed Apostle: As ye are partakers of the sufferings, so shall ye be also of the
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consolation. And again: If we suffer, we shall also reign with Him. He, therefore, that
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endureth sorrow for Christ, must needs also have glory with Christ.
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status: { la: verified, en: verified }
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