Add January Matins readings for pre-1955 sanctoral saints

Sts. Marcellus I, Paul the Hermit, Marius/Martha/Audifax/Abachum,
Emerentiana, Timothy, Polycarp, and Agnes (second feast) — sourced from
the reference engine's Tridentine/Divino Afflatu track since none of
these saints existed in the Monastic 1617 calendar this app otherwise
follows.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>

src/data/propers/nocturn-readings/ss-marius-martha-audifax-and-abachum.yml

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+# Matins Nocturn 2 reading for Ss. Marius, Martha, Audifax, and Abachum,
+# Martyrs (Jan 19) — pre-1955-but-post-1617 (source confirmed Tridentine,
+# not Monastic 1617: no 01-19*.txt under SanctiM at all; see memory
+# vu-matins-pre1955-saints).
+# web/www/horas/Latin/Sancti/01-19.txt, English/Sancti/01-19.txt. Source
+# gives one single lesson (Lectio93, the reduced/simplex-feast form —
+# this saint's rank is Simplex, no separate 9-lesson set), a single
+# continuous account with no internal source break, transcribed whole.
+# No responsory given in the source file.
+id: ss-marius-martha-audifax-and-abachum
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Marius Persa, nobili loco natus, cum Martha cónjuge pari nobilitate, et duobus fíliis
+        Audíface et Abachum, Romam venit Cláudio imperatóre, ut Mártyrum sepúlcra venerarétur. Ibi
+        Christiános in víncula conjectos fovébant, et ópera ac facultátibus suis sustentábant, et
+        Sanctórum córpora sepeliebant. Quam ob rem comprehénsi omnes, cum nec impiórum minis nec
+        terróre commoveréntur, ut diis sacrificarent; primum fustibus debilitati, deínde funibus
+        attracti, tum admótis candéntibus, láminis combusti, et úngulis férreis excarnificáti sunt.
+        Postremo præcisis mánibus, et ad collum alligatis, ducti per mediam urbem, via Cornelia ad
+        tertium décimum ab Urbe milliárium, in eum locum, qui Nymphe dicebátur, necántur: ac primum
+        Martha, quæ virum ac fílios ad supplícia pro Jesu Christi fide constanter perferenda,
+        veheménter fuerat cohortáta; mox ceteris in eádem arenaria cervices abscindúntur, eorúmque
+        córpora conjiciúntur in ignem. Quæ semiusta, Felícitas matrona Romana nobilis, colligenda et
+        in suo prædio sepelienda curávit.
+      en: >-
+        Marius was a Persian of high rank, who came to Rome in the reign of the Emperor Claudius,
+        with his wife Martha, who was equally noble, and their two sons Audifax and Abachum, to
+        pray at the graves of the Martyrs. Here they comforted the Christians who were in prison,
+        and whom they relieved by their ministrations and alms, and buried the bodies of the
+        Saints. For these acts they were all arrested, but no threats or terrors could move them to
+        sacrifice to idols. They were accordingly mangled with clubs, and drawn with ropes, after
+        which they were burnt by applying plates of red-hot metal to their bodies, and their flesh
+        partly torn off with metal hooks. Lastly their hands were all cut off, and they were
+        fastened together by the neck, in which state they were driven through the city to the
+        thirteenth mile-stone on the Cornelian Way, a place now called Santa Ninfa, where they were
+        to die. Martha addressed a moving exhortation to her husband and sons to hold out bravely
+        to the last, for the love of Jesus Christ; and was then herself drowned. The other three
+        martyrs were next beheaded in the same sand-pit. Their bodies were thrown into a fire. The
+        lady Felicity of Rome collected the half-burnt remains, and caused them to be buried at her
+        own farm.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-agnes-secunda.yml

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+# Matins Nocturn 2 reading for St. Agnes, Virgin and Martyr, Second Feast
+# (Jan 28) — pre-1955-but-post-1617. Plain Sancti/01-28.txt is a
+# different, later saint (St. Peter Nolasco) who displaced this second
+# Agnes feast on the general calendar's own Jan 28 slot; her content
+# survives at the suffixed sibling file (see memory
+# vu-matins-pre1955-saints's "critical wrinkle").
+# web/www/horas/Latin/Sancti/01-28t.txt, English/Sancti/01-28t.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-agnes-secunda
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Beáta Agnes, paréntibus ad ejus sepúlcrum assidue vigilántibus, quadam nocte choro
+        vírginum comitáta cum apparuísset, sic ad eos locuta dícitur: Ne me, paréntes, mortuam
+        lugeátis; nam una cum his virgínibus vivo apud illum in cælis, quem in terris tota mente
+        diléxi. Cum aliquot post annos Constantia, Constantini imperatóris fília, insanábili
+        úlceri medicinam quærens, nondum christiana ad idem sepúlcrum accessísset; obdórmiscens
+        sibi audíre visa est vocem hanc Agnetis: Constanter age, Constántia: crede in Jesum
+        Christum Fílium Dei, qui te sanam fáciet. Quæ sanata, paulo post una cum multis ex família
+        imperatóris baptismum suscípiens, ibi ecclésiam nómine beátæ Agnétis ædificávit.
+      en: >-
+        The night when the parents of the blessed Agnes were watching at her grave, she appeared
+        to them in company with a band of virgins, and said to them: Father and Mother, weep not
+        for me as though I were dead; for now these virgins and I live together in Him Whose love
+        was my whole life upon earth. Some years afterwards, Constance, the daughter of the Emperor
+        Constantine, being sick of an incurable ulcer, betook herself to the said grave, although
+        she was not yet a Christian, and as she lay by it and slept, she seemed to hear the voice
+        of Agnes, saying to her: Constance, be of good courage, believe in Jesus Christ the Son of
+        God, and He will make thee whole. The Princess, being healed, was baptized, along with many
+        others of the Emperor's family and household, and afterwards built over the grave of the
+        blessed Agnes a Church named in her honour.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-emerentiana.yml

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+# Matins Nocturn 2 reading for St. Emerentiana, Virgin and Martyr (Jan 23)
+# — pre-1955-but-post-1617. Plain Sancti/01-23.txt is a different, later
+# saint (St. Raymond of Peñafort) who displaced Emerentiana on the
+# general calendar's own Jan 23 slot; her own content survives at the
+# suffixed sibling file instead (see memory vu-matins-pre1955-saints's
+# "critical wrinkle").
+# web/www/horas/Latin/Sancti/01-23o.txt, English/Sancti/01-23o.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-emerentiana
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Emerentiána virgo Romana, collactanea beátæ Agnetis, adhuc catechumena, fide et caritate
+        flagrans, furéntes in Christiános idolórum cultores cum vehementius accusaret, a concitáta
+        multitúdine lapidibus óbruta est. Quæ in cruciátibus orans ad sepúlcrum sanctæ Agnetis,
+        proprio sánguine, quem pro Christo constanter effudit, baptizata, ánimam Deo réddidit.
+      en: >-
+        Emerentiana was a Roman maiden, and the foster-sister of the blessed Agnes. While she was
+        still a Catechumen she was inspired by her faith and love to rebuke the fury of the
+        idol-worshippers against the Christians, whereupon a mob assembled, and stoned her so
+        severely that she was only able to drag herself to the grave of holy Agnes, where, while
+        she prayed, she gave up her soul to God, being baptized, not in water, but in her own
+        blood, so freely shed for Christ.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-marcellus-i.yml

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+# Matins Nocturn 2 reading for St. Marcellus I, Pope and Martyr (Jan 16) —
+# the first of the "pre-1955-but-post-1617" saints (source confirmed
+# Tridentine, not Monastic 1617: web/www/horas/Latin/SanctiM has no
+# 01-16*.txt at all; see memory vu-matins-pre1955-saints).
+# web/www/horas/Latin/Sancti/01-16.txt, English/Sancti/01-16.txt.
+# Lectio1-3 and 7-9 are Common-of-a-Martyr-Pope ("vide C2b" in [Rule]),
+# not proper to this saint, so not authored here per this project's
+# existing "no Common fallback authored into this store" pattern. Only
+# Lectio4-6 are this saint's own proper text — one continuous vita
+# account, no internal source break, so combined into a single reading
+# per the project's recombine-don't-reproduce-the-lesson-split rule.
+# Responsory: the plain (non-"rubrica tridentina", which is just an alias
+# to Commune/C2a) Responsory8 text.
+id: st-marcellus-i
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Marcellus Romanus, a Constantio et Galerio usque ad Maxéntium pontificátum gessit. Cujus
+        hortatu Lucina matrona Romana, bonórum suórum Dei Ecclésiam fecit heredem. Aucto in Urbe
+        fidelium numero, ad eórum utilitátem, ad baptismum pœnitentiámque dandam eis, qui christianam
+        religiónem suscíperent, et ad Mártyrum sepultúram, novos Titulos instituit, et quasi álteras
+        diœcéses distríbuit. Quibus rebus ira incénsus Maxentius, Marcello gravia supplícia minátur,
+        nisi, depósito pontificatu, idolis immoláret.
+
+
+        Qui cum insanas hóminis voces neglígeret, misit eum in catábulum, ut bestiárum, quæ publice
+        alebántur, curam sustinéret: ubi Marcéllus assiduis jejuniis et precibus novem menses vitam
+        duxit, parochias, quas præsens non póterat, visitans per epistolas. Inde ereptus a clericis,
+        hospítio recípitur a beáta Lucina, in cujus ædibus ecclésiam dedicávit, quæ hódie titulo
+        sancti Marcelli nominátur: in qua et Christiáni orábant, et ipse beátus Marcellus
+        prædicabat.
+
+
+        Quibus cógnitis, Maxéntius in eam ecclésiam catábuli bestias transférri, et a Marcello
+        custodiri jubet: ubi loci fœditate, multisque ærumnis afflíctus obdormívit in Dómino. Cujus
+        corpus in cœmeterio Priscillæ via Salaria a beáta Lucina sepúltum est décimo septimo Kalendas
+        Februarii. Sedit annos quinque, mensem unum, dies viginti quinque. Scripsit epistolam ad
+        episcopos Antiochenæ provinciæ de primatu Romanæ Ecclésiæ, quam caput ecclesiárum
+        appellandam demonstrat; ubi étiam illud scriptum est, nullum concílium jure celebrari, nisi
+        ex auctoritáte Romani Pontificis. Ordinávit mense Decembri Romæ presbyteros viginti quinque,
+        diaconos duos, episcopos per diversa loca viginti unum.
+      en: >-
+        This Marcellus was a Roman, and held the supreme Pontificate from (the year of our Lord 304,
+        in) the reign of Constantius and Galerius, till (310, in) that of Maxentius. It was through
+        his persuasion that the Roman lady Lucina left the whole of her property to the Church of
+        God. As the believers increased, he instituted new titles in the City, which he divided
+        after the manner of dioceses for their convenience, and for the baptism and penance of
+        heathens converted to Christianity, and for the burial of the martyrs. These proceedings
+        excited the wrath of Maxentius, who threatened Marcellus with the heaviest punishment,
+        unless he would lay down the Popedom and sacrifice to idols.
+
+
+        The servant of God treated with contempt the mad cries of this man, who accordingly took him
+        and sent him to a menagerie, to take care of the beasts which were fed at the public cost.
+        Marcellus remained at this place for nine months, which he spent in continual fasting and
+        prayer, and, as he could not visit the parishes in person, he wrote letters to them. Some
+        clerks rescued him, and the blessed Lucina hospitably received him into her house, in which
+        he dedicated a Church, which is now called St. Marcellus'. Here the Christians met to pray,
+        and the blessed Marcellus himself preached.
+
+
+        These proceedings came to the knowledge of Maxentius, who thereupon had the wild beasts
+        brought from the menagerie and located in the church, where Marcellus was made to feed them.
+        The noisomeness of the place and the filthiness of his occupation broke down a constitution
+        already enfeebled by many ailments, and he fell asleep in the Lord. The blessed Lucina
+        buried his body in the cemetery of Priscilla, on the Salarian Way, on the 16th of January.
+        He sat on the throne of Peter for five years, one month, and twenty-five days. He wrote an
+        epistle to the Bishops of the Patriarchate of Antioch on the primacy of the Roman Church,
+        wherein he proveth the right of the same Church to be called the head of all the Churches.
+        In this letter he likewise saith that no Council can be lawfully gathered together except by
+        the authority of the Roman Pontiff. He ordained at Rome in the month of December
+        twenty-five Priests, two Deacons, and twenty-one Bishops for diverse Sees.
+    responsory:
+      la: "Dómine, prævenísti eum in benedictiónibus dulcédinis: * Posuísti in cápite ejus corónam de lápide pretióso.\nV. Vitam pétiit a te, et tribuísti ei longitúdinem diérum in sæculum sæculi.\nR. Posuísti in cápite ejus corónam de lápide pretióso."
+      en: "O Lord, thou hast prevented him with blessings of sweetness: * Thou hast set on his head a crown of precious stones.\nV. He asked life of thee, and thou hast given him length of days for ever and ever.\nR. Thou hast set on his head a crown of precious stones."
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-paul-the-hermit.yml

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+# Matins Nocturn 2 reading for St. Paul the First Hermit (vu's calendar:
+# Jan 19, displaced from the general calendar's Jan 15 to make room for
+# St. Maurus there per Monastic practice — see memory
+# vu-matins-pre1955-saints's "critical wrinkle"). Source is therefore
+# off-date: web/www/horas/Latin/Sancti/01-15.txt and
+# English/Sancti/01-15.txt (NOT 01-19.txt, which is a different saint in
+# the general calendar — Ss. Marius/Martha/Audifax/Abachum, sourced
+# separately).
+#
+# Lectio4-6 is one continuous narrative (the encounter with St. Anthony),
+# no internal source break, so combined into a single reading per the
+# project's recombine rule. Lectio94 (the reduced-office alternate
+# summary) is skipped, same as Marcellus.
+#
+# Not authored here: Nocturn 3. The source file's own Lectio7-9 are
+# themselves a cross-reference (`@Sancti/02-24:Lectio7` etc.) to St.
+# Matthias's Gospel+homily (Matt 11:25-30 + St. Augustine, Sermon 10 on
+# the Words of the Lord) — genuinely part of Paul's day, but that source
+# file gives only the Gospel incipit ("Et réliqua"), no full pericope
+# text and no responsory of its own to transcribe from. Deferred rather
+# than fabricated; the bulk Vulgate/Douay-Rheims import (see TODO.md)
+# would resolve the Gospel side of this gap directly.
+id: st-paul-the-hermit
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Paulus, eremitárum auctor et magister, apud inferiórem Thebáidem natus, cum quindecim esset
+        annórum, orbátus paréntibus est. Qui postea declinandæ causa persecutiónis Decii et
+        Valeriáni, et Deo liberius inserviéndi, in eremi spelúncam se cóntulit: ubi, palma ei
+        victum et vestítum præbente, vixit ad centésimum et décimum tertium annum, quo témpore ab
+        Antonio nonagenario Dei admónitu invísitur. Quibus inter se, cum ántea non nossent, proprio
+        nómine consalutántibus, et multa de regno Dei colloquéntibus, corvus, qui ántea semper
+        Paulo dimidiátum panem attulerat, integrum détulit.
+
+
+        Post corvi discessum, Eja, inquit Paulus, Dóminus nobis prandium misit, vere pius, vere
+        miséricors. Sexagínta jam anni sunt, cum accipio quotídie dimidii panis fragméntum, nunc ad
+        advéntum tuum milítibus suis Christus duplicávit annonam. Quare cum gratiárum actióne ad
+        fontem capiéntes cibum, ubi tantisper recreáti sunt, íterum gratiis de more Deo actis,
+        noctem in divinis laudibus consumpsérunt. Dilúculo Paulus de morte, quæ sibi instaret,
+        ádmonens Antónium, hortátur, ut pallium, quod ab Athanasio acceperat, ad involvéndum suum
+        corpus afferret. Quo ex itinere rédiens ille, vidit inter Angelórum choros, inter
+        Prophetárum et Apostolórum cœtus Pauli ánimam in cælum ascendere.
+
+
+        Cumque ad ejus cellam pervenísset, invénit genibus complicatis, erecta cervice, exténsisque
+        in altum mánibus corpus exanime: quod pallio obvolvens, hymnosque et psalmos ex christiana
+        traditióne decantans, cum sárculum, quo terram fóderet, non haberet, duo leones ex
+        interiore erémo rápido cursu ad beáti senis corpus ferúntur; ut facile intelligerétur, eos,
+        quo modo póterant, plorátum édere: qui certatim terram pédibus effodiéntes, fóveam, quæ
+        hóminem commode cáperet, effecérunt. Qui cum abiísent, Antonius sanctum corpus in eum locum
+        íntulit; et injecta humo, tumulum ex christiáno more compósuit: túnicam vero Pauli, quam in
+        sportæ modum ex palmæ foliis ille sibi contexúerat, secum áuferens, eo vestítu diébus
+        solemnibus Paschæ et Pentecostes, quoad vixit, usus est.
+      en: >-
+        Paul the first hermit, and model of all others, was a native of the lower Thebaid in Egypt.
+        At the age of fifteen years he lost both his parents. In order to escape from the
+        persecution of Decius and Valerian, and to serve God in quietness, he betook himself to a
+        cave in the desert. Here there was a palm-tree, on the fruit of which he lived, and of
+        whose leaves he made his raiment until he attained the age of 113 years. At that time
+        Anthony, being now himself aged 90 years, received a command from God to go and see him.
+        They met without knowing one another's names, and saluted one another, after which they
+        fell straightway into a long discourse concerning the kingdom of God. Now it so happened
+        that a raven had of a long time brought Paul every day half a loaf, but on this day while
+        they spake together he brought a whole one.
+
+
+        When the raven had flown away, Well, quoth Paul, the Lord hath sent us our dinner. Truly He
+        is gracious; truly He is merciful. It is now sixty years that I have had half a loaf of
+        bread every day, but now that thou art come, Christ giveth His soldiers double rations.
+        Then they asked a blessing, and ate together, sitting by a spring. When they were
+        refreshed, they returned thanks, as is the custom, and afterwards spent the whole night
+        praising God. At break of day Paul felt the approach of death, and desired Anthony to bring
+        the cloak which Athanasius had given him, to use for his winding-sheet. While Anthony was
+        on his way back from this journey, he saw in a vision the soul of Paul ascending to heaven,
+        surrounded by choirs of angels, and accompanied by the Prophets and Apostles.
+
+
+        When Anthony reached the cell of Paul, he found the dead body of the Saint in a kneeling
+        posture, with the head thrown up and the hands stretched out towards heaven. He immediately
+        began to chant the psalms and hymns ordained by Christian tradition, while he wrapped the
+        body in the cloak of Athanasius. He had no spade to dig a grave, but two lions came roaring
+        from the desert, as though to attend the burying, and scratched a hole big enough to hold a
+        man's body, with their paws, showing meanwhile such signs of grief as their nature alloweth.
+        When they were gone away, Anthony put the holy body in this hole, covered it with earth,
+        and arranged it like a Christian's grave. He took away for himself Paul's tunic, which he
+        had woven out of the palm-leaves somewhat after the manner of basket-work, and this tunic
+        Anthony was in the habit of wearing on the great days of the Passover and Pentecost as long
+        as he lived.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-polycarp.yml

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+# Matins Nocturn 2 readings for St. Polycarp, Bishop and Martyr (Jan 26)
+# — pre-1955-but-post-1617 (no SanctiM/01-26*.txt at all).
+# web/www/horas/Latin/Sancti/01-26.txt, English/Sancti/01-26.txt.
+# Lectio4 (St. Jerome's biographical note, De Scriptoribus Ecclesiasticis
+# cap. 17) is a genuinely distinct source from Lectio5-6 (a cross-ref,
+# `@Sancti/07-13:Lectio5/6` — St. Ambrose's Exposition on Psalm 118,
+# borrowed from St. Anacletus's own file but proper to this day too) —
+# kept as two separate readings. Lectio5-6 combined into one (continuous,
+# no internal break). Lectio7-9 are Common-of-a-Martyr (skipped, not
+# proper). No responsory given in either source file.
+id: st-polycarp
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Jerome, Priest, De Scriptoribus Ecclesiasticis, ch. 17"
+    text:
+      la: >-
+        Polycárpus, Joánnis Apóstoli discípulus et ab eo Smyrnæ epíscopus ordinátus, totíus Asiæ
+        princeps fuit, quippe qui nonnúllos Apostolórum et eórum qui víderant Dóminum, magístros
+        habúerit et víderit. Hic propter quasdam super die Paschæ quæstiónes, sub imperatóre
+        Antoníno Pio, Ecclésiam in Urbe regénte Anicéto, Romam venit; ubi plúrimos credéntium,
+        Marciónis et Valentíni persuasióne decéptos, redúxit ad fidem. Cumque ei fortúito óbviam
+        fuísset Márcion et díceret: Cognóscis nos? respóndit: Cognósco primogénitum diáboli. Póstea
+        vero, regnánte Marco Antoníno et Lúcio Aurélio Cómmodo, quarta post Nerónem persecutióne,
+        Smyrnæ, sedénte procónsule et univérso pópulo in amphitheátro advérsus eum personánte, igni
+        tráditus est. Scripsit ad Philippénses valde útilem epístolam, quæ usque hódie in Asiæ
+        convéntu légitur.
+      en: >-
+        Polycarp was a disciple of the Apostle John, and was consecrated by him Bishop of Smyrna. He
+        was reckoned the chief of all the Christians of Asia, because he had been taught by several
+        of the Apostles, and other persons who had seen the Lord. During the reign of the Emperor
+        Antoninus Pius, and while Anicetus presided over the Church of Rome, Polycarp came thither
+        to discuss some questions regarding the time for observing Easter. He found some heretics
+        at Rome, who had been led astray by the doctrine of Marcion and Valentine, and brought back
+        many of them to the faith. One day Marcion met him by accident, and said to him: Do you
+        recognise me? whereto he replied: I recognise the devil's eldest son. Some time after, in
+        the reign of Mark Antonine and Lucius Aurelius Commodus, during the fourth persecution
+        since Nero, when the Pro-consul was ruling in Smyrna, the whole population being assembled
+        in the theatre, clamoured against Polycarp, and to please them he was burnt. He wrote an
+        extremely useful Epistle to the Philippians, which is publicly read in the Churches of Asia
+        even to this day.
+    status: { la: verified, en: verified }
+
+  - nocturn: 2
+    isGospel: false
+    source: "St. Ambrose, Bishop of Milan, Exposition on Psalm 118, Sermon 21"
+    text:
+      la: >-
+        Principes persecuti sunt me gratis: et a verbis tuis trepidavit cor meum. Bene hoc Martyr
+        dicit, quod injuste persecutionum tormenta sustineat: qui nihil rapuerit, nullum violentus
+        oppresserit, nullius sanguinem fuderit, nullius torum putaverit esse violandum: qui nihil
+        legibus debeat, et graviora latronum sustinere cogatur supplicia: qui loquatur juste, et non
+        audiatur: qui loquatur plena salutis, et impugnetur: ut possit dicere, Cum loquebar illis,
+        impugnabant me gratis. Gratis igitur persecutionem patitur, qui impugnatur sine crimine
+        impugnatur ut noxius, cum sit in tali confessione laudabilis: impugnatur quasi veneficus,
+        qui in nomine Domini gloriatur, cum pietas virtutum omnium fundamentum sit.
+
+
+        Vere frustra impugnatur, qui apud impios et infidos impietatis arcessitur, cum fidei sit
+        magister. Verum qui gratis impugnatur, fortis debet esse et constans, quomodo ergo
+        subtexuit: Et a verbis tuis trepidavit cor meum? Trepidare infirmitatis est, timoris atque
+        formidinis. Sed est étiam infirmitas ad salutem, est étiam timor sanctorum. Timete Dominum
+        omnes sancti ejus: et, Beatus vir, qui timet Dominum. Qua ratione beatus? Quia in mandatis
+        ejus cupit nimis.
+      en: >-
+        Princes have persecuted me without a cause; but my heart standeth in awe of thy word. These
+        are rightly the words of a martyr, who beareth unjustly the torments of the persecutors,
+        who hath robbed no man, who hath violently oppressed no man, who hath shed the blood of no
+        man, who hath imagined to defile the bed of no man, who is debtor to the laws in nothing,
+        and who is punished more grievously than if he were a robber: who speaketh righteousness,
+        and there is none that will hear: who speaketh salvation, and all men fight against him: who
+        is able to say: "When I spoke unto them, they fought against me without a cause." (Ps.
+        cxix. 7.) They fight against him without a cause, who can lay no sin to his charge; they
+        fight against him as an evildoer, who is by their own acknowledgment righteous: they fight
+        against him as a warlock, who glorieth in the name of the Lord, and who doeth all things
+        well because he doeth all things for God's sake.
+
+
+        Verily, him that is fought against without a cause it behoveth to be strong and patient.
+        Wherefore then saith he: My heart standeth in awe of thy word? Awe is the mark of the weak,
+        the timid, and the fearful. But there is also a weakness unto salvation, there is a fear
+        which is an holy fear. O fear the Lord, all ye His Saints. (Ps. xxxiii. 10.) And again:
+        Blessed is the man that feareth the Lord. (Ps. cxi. 1.) And wherefore is he blessed? because
+        he delighteth greatly in His commandments.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-timothy.yml

@@ -0,0 +1,44 @@
+# Matins Nocturn 2 reading for St. Timothy, Bishop and Martyr (Jan 24) —
+# pre-1955-but-post-1617 (no SanctiM/01-24*.txt at all).
+# web/www/horas/Latin/Sancti/01-24.txt, English/Sancti/01-24.txt.
+# Lectio4-5 is this saint's own proper text, one continuous account, no
+# internal break, combined into a single reading; Lectio6 is a bare
+# `@Commune/C2:Lectio4` reference (not proper), skipped per this
+# project's existing "no Common fallback authored into this store"
+# pattern. No responsory given in the source.
+id: st-timothy
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Timótheus, Lystris in Lycaónia natus ex patre Gentíli et matre Judǽa, christiánam colébat
+        religiónem, cum in ea loca venit Paulus Apóstolus. Qui fama commótus, quæ de Timóthei
+        sanctitáte percrebúerat, ipsum adhíbuit sócium suæ peregrinatiónis: sed propter Judǽos qui
+        se ad Christum convérterant, sciéntes Timóthei patrem esse Gentílem, eum circumcídit. Cum
+        ígitur ambo Ephesum veníssent, ibi ordinátus est epíscopus ab Apóstolo, ut eam ecclésiam
+        gubernáret.
+
+
+        Ad quem Apóstolus duas epístolas scripsit, álteram Laodicéa, álteram Roma. Quibus in
+        pastorális offícii cura confirmátus, cum sacrifícium, quod uni Deo debétur fíeri dǽmonum
+        simulácris, ferre non posset; pópulum Ephesínum, Diánæ in ejus celebritáte immolántem, ab
+        illa impietáte removére conátus, lapídibus óbrutus est; ac pene mórtuus, a Christiánis
+        eréptus et in montem óppido vicínum delátus, nono Kaléndas Februárii obdormívit in Dómino.
+      en: >-
+        Timothy was a native of Lystra in Lycaonia, born of a Gentile father and a Jewish mother.
+        He embraced the Christian religion when the Apostle Paul came into those parts. The holy
+        Apostle was so struck with the fame of Timothy's sanctity, that he chose him to be the
+        companion of his journeys, and caused him to be circumcised, in order to remove a
+        stumbling-block from the way of those Jews who felt drawn to Christianity. When they came
+        together to Ephesus, the Apostle consecrated him Bishop of that Church.
+
+
+        Two of the Apostle Paul's Epistles are addressed to this Saint, of which one was written
+        from Laodicea, and the other from Rome. These sacred writings so stirred him up to the
+        zealous discharge of his duties as a spiritual shepherd, that he strove to prevent the
+        people of Ephesus from sacrificing to Artemis on her feastday, knowing that sacrifice is
+        due to God alone. The heathens thereupon stoned him till he was well-nigh dead, and
+        although he was rescued by the Christians, and carried to a mountain near the city, he then
+        fell asleep in the Lord, on the 24th day of January.
+    status: { la: verified, en: verified }