Add January Matins readings for pre-1955 sanctoral saints

Sts. Marcellus I, Paul the Hermit, Marius/Martha/Audifax/Abachum,
Emerentiana, Timothy, Polycarp, and Agnes (second feast) — sourced from
the reference engine's Tridentine/Divino Afflatu track since none of
these saints existed in the Monastic 1617 calendar this app otherwise
follows.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>

src/data/propers/nocturn-readings/st-polycarp.yml

@@ -0,0 +1,85 @@
+# Matins Nocturn 2 readings for St. Polycarp, Bishop and Martyr (Jan 26)
+# — pre-1955-but-post-1617 (no SanctiM/01-26*.txt at all).
+# web/www/horas/Latin/Sancti/01-26.txt, English/Sancti/01-26.txt.
+# Lectio4 (St. Jerome's biographical note, De Scriptoribus Ecclesiasticis
+# cap. 17) is a genuinely distinct source from Lectio5-6 (a cross-ref,
+# `@Sancti/07-13:Lectio5/6` — St. Ambrose's Exposition on Psalm 118,
+# borrowed from St. Anacletus's own file but proper to this day too) —
+# kept as two separate readings. Lectio5-6 combined into one (continuous,
+# no internal break). Lectio7-9 are Common-of-a-Martyr (skipped, not
+# proper). No responsory given in either source file.
+id: st-polycarp
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Jerome, Priest, De Scriptoribus Ecclesiasticis, ch. 17"
+    text:
+      la: >-
+        Polycárpus, Joánnis Apóstoli discípulus et ab eo Smyrnæ epíscopus ordinátus, totíus Asiæ
+        princeps fuit, quippe qui nonnúllos Apostolórum et eórum qui víderant Dóminum, magístros
+        habúerit et víderit. Hic propter quasdam super die Paschæ quæstiónes, sub imperatóre
+        Antoníno Pio, Ecclésiam in Urbe regénte Anicéto, Romam venit; ubi plúrimos credéntium,
+        Marciónis et Valentíni persuasióne decéptos, redúxit ad fidem. Cumque ei fortúito óbviam
+        fuísset Márcion et díceret: Cognóscis nos? respóndit: Cognósco primogénitum diáboli. Póstea
+        vero, regnánte Marco Antoníno et Lúcio Aurélio Cómmodo, quarta post Nerónem persecutióne,
+        Smyrnæ, sedénte procónsule et univérso pópulo in amphitheátro advérsus eum personánte, igni
+        tráditus est. Scripsit ad Philippénses valde útilem epístolam, quæ usque hódie in Asiæ
+        convéntu légitur.
+      en: >-
+        Polycarp was a disciple of the Apostle John, and was consecrated by him Bishop of Smyrna. He
+        was reckoned the chief of all the Christians of Asia, because he had been taught by several
+        of the Apostles, and other persons who had seen the Lord. During the reign of the Emperor
+        Antoninus Pius, and while Anicetus presided over the Church of Rome, Polycarp came thither
+        to discuss some questions regarding the time for observing Easter. He found some heretics
+        at Rome, who had been led astray by the doctrine of Marcion and Valentine, and brought back
+        many of them to the faith. One day Marcion met him by accident, and said to him: Do you
+        recognise me? whereto he replied: I recognise the devil's eldest son. Some time after, in
+        the reign of Mark Antonine and Lucius Aurelius Commodus, during the fourth persecution
+        since Nero, when the Pro-consul was ruling in Smyrna, the whole population being assembled
+        in the theatre, clamoured against Polycarp, and to please them he was burnt. He wrote an
+        extremely useful Epistle to the Philippians, which is publicly read in the Churches of Asia
+        even to this day.
+    status: { la: verified, en: verified }
+
+  - nocturn: 2
+    isGospel: false
+    source: "St. Ambrose, Bishop of Milan, Exposition on Psalm 118, Sermon 21"
+    text:
+      la: >-
+        Principes persecuti sunt me gratis: et a verbis tuis trepidavit cor meum. Bene hoc Martyr
+        dicit, quod injuste persecutionum tormenta sustineat: qui nihil rapuerit, nullum violentus
+        oppresserit, nullius sanguinem fuderit, nullius torum putaverit esse violandum: qui nihil
+        legibus debeat, et graviora latronum sustinere cogatur supplicia: qui loquatur juste, et non
+        audiatur: qui loquatur plena salutis, et impugnetur: ut possit dicere, Cum loquebar illis,
+        impugnabant me gratis. Gratis igitur persecutionem patitur, qui impugnatur sine crimine
+        impugnatur ut noxius, cum sit in tali confessione laudabilis: impugnatur quasi veneficus,
+        qui in nomine Domini gloriatur, cum pietas virtutum omnium fundamentum sit.
+
+
+        Vere frustra impugnatur, qui apud impios et infidos impietatis arcessitur, cum fidei sit
+        magister. Verum qui gratis impugnatur, fortis debet esse et constans, quomodo ergo
+        subtexuit: Et a verbis tuis trepidavit cor meum? Trepidare infirmitatis est, timoris atque
+        formidinis. Sed est étiam infirmitas ad salutem, est étiam timor sanctorum. Timete Dominum
+        omnes sancti ejus: et, Beatus vir, qui timet Dominum. Qua ratione beatus? Quia in mandatis
+        ejus cupit nimis.
+      en: >-
+        Princes have persecuted me without a cause; but my heart standeth in awe of thy word. These
+        are rightly the words of a martyr, who beareth unjustly the torments of the persecutors,
+        who hath robbed no man, who hath violently oppressed no man, who hath shed the blood of no
+        man, who hath imagined to defile the bed of no man, who is debtor to the laws in nothing,
+        and who is punished more grievously than if he were a robber: who speaketh righteousness,
+        and there is none that will hear: who speaketh salvation, and all men fight against him: who
+        is able to say: "When I spoke unto them, they fought against me without a cause." (Ps.
+        cxix. 7.) They fight against him without a cause, who can lay no sin to his charge; they
+        fight against him as an evildoer, who is by their own acknowledgment righteous: they fight
+        against him as a warlock, who glorieth in the name of the Lord, and who doeth all things
+        well because he doeth all things for God's sake.
+
+
+        Verily, him that is fought against without a cause it behoveth to be strong and patient.
+        Wherefore then saith he: My heart standeth in awe of thy word? Awe is the mark of the weak,
+        the timid, and the fearful. But there is also a weakness unto salvation, there is a fear
+        which is an holy fear. O fear the Lord, all ye His Saints. (Ps. xxxiii. 10.) And again:
+        Blessed is the man that feareth the Lord. (Ps. cxi. 1.) And wherefore is he blessed? because
+        he delighteth greatly in His commandments.
+    status: { la: verified, en: verified }