Add full Gospel pericopes to post-Epiphany through Palm Sunday Matins readings
Same gap as the Advent/Christmas sweep: Nocturn 3's patristic homily appeared with no Gospel pericope before it. Authors the full text for post-epiphany-1 through -6, septuagesima/sexagesima/quinquagesima, lent-1 through -4, passion-sunday, and palm-sunday. Palm Sunday needed a different source than the rest: its Missale [Evangelium] tag is the Passion narrative (Matt 26-27) proclaimed at Mass, not the entry-into-Jerusalem pericope (Matt 21:1-9) its own Nocturn 3 homily is actually about — that shorter Gospel is instead read at the Blessing of Palms, sourced from there. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
This commit is contained in:
@@ -13,6 +13,14 @@
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# Lectio7's homily portion (incipit dropped) with Lectio8-9, using
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# Responsory7 ("Scíndite corda vestra") - the first responsory of the
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# group the combined reading spans.
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: lent-1
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readings:
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- nocturn: 2
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@@ -87,6 +95,16 @@ readings:
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en: "R. Let us amend for the better in that wherein we have sinned unknowingly, or ever the day of death suddenly prevent us, and we seek a place of repentance, and find none. * Give heed, O Lord, and have mercy upon us, for we have sinned against thee.\nV. Help us, O God of our salvation, and for the glory of thy Name deliver us, O Lord.\nR. Give heed, O Lord, and have mercy upon us, for we have sinned against thee."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Matt 4:1-11", en: "Matt 4:1-11" }
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text:
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la: >-
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In illo témpore: Ductus est Jesus in desértum a Spíritu, ut tentarétur a diábolo. Et cum jejunásset quadragínta diébus et quadragínta nóctibus, postea esúriit. Et accédens tentátor, dixit ei: Si Fílius Dei es, dic, ut lápides isti panes fiant. Qui respóndens, dixit: Scriptum est: Non in solo pane vivit homo, sed in omni verbo, quod procédit de ore Dei. Tunc assúmpsit eum diábolus in sanctam civitátem, et státuit eum super pinnáculum templi, et dixit ei: Si Fílius Dei es, mitte te deórsum. Scriptum est enim: Quia Angelis suis mandávit de te, et in mánibus tollent te, ne forte offéndas ad lápidem pedem tuum. Ait illi Jesus: Rursum scriptum est: Non tentábis Dóminum, Deum tuum. Iterum assúmpsit eum diábolus in montem excélsum valde: et ostendit ei ómnia regna mundi et glóriam eórum, et dixit ei: Hæc ómnia tibi dabo, si cadens adoráveris me. Tunc dicit ei Jesus: Vade, Sátana; scriptum est enim: Dóminum, Deum tuum, adorábis, et illi soli sérvies. Tunc relíquit eum diábolus: et ecce, Angeli accessérunt et ministrábant ei.
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en: >-
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At that time, Jesus was led into the desert by the Spirit, to be tempted by the devil. And after fasting forty days and forty nights, He was hungry. And the tempter came and said to Him, If You are the Son of God, command that these stones become loaves of bread. But He answered and said, It is written, ‘Not by bread alone does man live, but by every word that comes forth from the mouth of God.’ Then the devil took Him into the holy city and set Him on the pinnacle of the temple, and said to Him, If You are the Son of God, throw Yourself down; for it is written, ‘He has given His angels charge concerning You; and upon their hands they shall bear You up, lest You dash Your foot against a stone.’ Jesus said to him, It is written further, ‘You shall not tempt the Lord your God.’ Again, the devil took Him to a very high mountain, and showed Him all the kingdoms of the world and the glory of them. And he said to Him, All these things will I give You, if You will fall down and worship me. Then Jesus said to him, Begone, Satan, for it is written, ‘The Lord your God shall you worship and Him only shall you serve.’ Then the devil left Him; and behold, angels came and ministered to Him.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 16 on the Gospels"
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@@ -13,6 +13,14 @@
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# Lectio7's homily portion (incipit dropped) with Lectio8-9, using
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# Responsory7 ("Dixit Angelus ad Jacob") - the first responsory of the
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# group the combined reading spans.
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: lent-2
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readings:
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- nocturn: 2
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@@ -86,6 +94,16 @@ readings:
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en: "R. As Jacob went out from his own land, he saw the glory of God, and said: How dreadful is this place. * This is none other but the house of God and this is the gate of heaven.\nV. Surely God is in this place, and I knew it not.\nR. This is none other but the house of God and this is the gate of heaven."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Matt 17:1-9", en: "Matt 17:1-9" }
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text:
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la: >-
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In illo témpore: Assúmpsit Jesus Petrum, et Jacóbum, et Joánnem fratrem eius, et duxit illos in montem excélsum seórsum: et transfigurátus est ante eos. Et resplénduit fácies ejus sicut sol: vestiménta autem ejus facta sunt alba sicut nix. Et ecce, apparuérunt illis Móyses et Elías cum eo loquéntes. Respóndens autem Petrus, dixit ad Jesum: Dómine, bonum est nos hic esse: si vis, faciámus hic tria tabernácula, tibi unum, Móysi unum et Elíæ unum. Adhuc eo loquénte, ecce, nubes lúcida obumbrávit eos. Et ecce vox de nube, dicens: Hic est Fílius meus diléctus, in quo mihi bene complácui: ipsum audíte. Et audiéntes discípuli, cecidérunt in fáciem suam, et timuérunt valde. Et accéssit Jesus, et tétigit eos, dixítque eis: Súrgite, et nolíte timére. Levántes autem óculos suos, néminem vidérunt nisi solum Jesum. Et descendéntibus illis de monte, præcépit eis Jesus, dicens: Némini dixéritis visiónem, donec Fílius hóminis a mórtuis resúrgat.
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en: >-
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At that time, Jesus took Peter, James and his brother John, and led them up a high mountain by themselves, and was transfigured before them. And His face shone as the sun, and His garments became white as snow. And behold, there appeared to them Moses and Elias talking together with Him. Then Peter addressed Jesus, saying, Lord, it is good for us to be here. If You will, let us set up three tents here, one for You, one for Moses, and one for Elias. As he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice out of the cloud said, This is My beloved Son, in Whom I am well pleased; hear Him. And on hearing it the disciples fell on their faces and were exceedingly afraid. And Jesus came near and touched them, and said to them, Arise, and do not be afraid. But lifting up their eyes, they saw no one but Jesus only. And as they were coming down from the mountain, Jesus cautioned them, saying, Tell the vision to no one, till the Son of Man has risen from the dead.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Leo the Great, Homily on the Transfiguration of the Lord"
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@@ -13,6 +13,14 @@
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# Lectio7's homily portion (incipit dropped) with Lectio8-9, using
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# Responsory7 ("Mérito hæc pátimur") - the first responsory of the group
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# the combined reading spans.
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: lent-3
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readings:
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- nocturn: 2
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@@ -83,6 +91,16 @@ readings:
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en: "R. When Jacob saw Joseph's coat he rent his clothes, and mourned; and he said: * An evil beast hath devoured my son Joseph.\nV. And his brethren took his coat, and sent it to his father: and he knew it, and said:\nR. An evil beast hath devoured my son Joseph."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Luc 11:14-28", en: "Luke 11:14-28" }
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text:
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la: >-
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In illo témpore: Erat Jesus ejíciens dæmónium, et illud erat mutum. Et cum ejecísset dæmónium, locútus est mutus, et admirátæ sunt turbæ. Quidam autem ex eis dixérunt: In Beélzebub, príncipe dæmoniórum, éjicit dæmónia. Et álii tentántes, signum de cœlo quærébant ab eo. Ipse autem ut vidit cogitatiónes eórum, dixit eis: Omne regnum in seípsum divísum desolábitur, et domus supra domum cadet. Si autem et sátanas in seípsum divísus est, quómodo stabit regnum ejus? quia dícitis, in Beélzebub me ejícere dæmónia. Si autem ego in Beélzebub ejício dæmónia: fílii vestri in quo ejíciunt? Ideo ipsi júdices vestri erunt. Porro si in dígito Dei ejício dæmónia: profécto pervénit in vos regnum Dei. Cum fortis armátus custódit átrium suum, in pace sunt ea, quæ póssidet. Si autem fórtior eo supervéniens vícerit eum, univérsa arma ejus áuferet, in quibus confidébat, et spólia ejus distríbuet. Qui non est mecum, contra me est: et qui non cólligit mecum, dispérgit. Cum immúndus spíritus exíerit de hómine, ámbulat per loca inaquósa, quærens réquiem: et non invéniens, dicit: Revértar in domum meam, unde exívi. Et cum vénerit, invénit eam scopis mundátam, et ornátam. Tunc vadit, et assúmit septem álios spíritus secum nequióres se, et ingréssi hábitant ibi. Et fiunt novíssima hóminis illíus pejóra prióribus. Factum est autem, cum hæc díceret: extóllens vocem quædam múlier de turba, dixit illi: Beátus venter, qui te portávit, et úbera, quæ suxísti. At ille dixit: Quinímmo beáti, qui áudiunt verbum Dei, et custódiunt illud.
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en: >-
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At that time, Jesus was casting out a devil, and the same was dumb; and when He had cast out the devil, the dumb man spoke. And the crowds marveled. But some of them said, By Beelzebub, the prince of devils, He casts out devils. And others, to test Him, demanded from Him a sign from heaven. But He, seeing their thoughts, said to them: Every kingdom divided against itself is brought to desolation, and house will fall upon house. If, then, Satan also is divided against himself, how shall his kingdom stand? because you say that I cast out devils by Beelzebub. Now, if I cast out devils by Beelzebub, by whom do your children cast them out? Therefore they shall be your judges. But if I cast out devils by the finger of God, then the kingdom of God has come upon you. When the strong man, fully armed, guards his courtyard, his property is undisturbed. But if a stronger than he attacks and overcomes him, he will take away all his weapons that he relied upon, and will divide his spoils. He who is not with Me is against Me; and he who does not gather with Me scatters. When the unclean spirit has gone out of a man, he roams through waterless places in search of rest; and finding none, he says, ‘I will return to my house which I left.’ And when he has come to it, he finds the place swept. Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there; and the last state of that man becomes worse that the first. Now it came to pass as He was saying these things, that a certain woman from the crowd lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts that nursed You. But He said, Rather, blessed are they who hear the word of God and keep it.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "The Venerable Bede, Priest of Jarrow, Commentary on Luke, Book 4"
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@@ -13,6 +13,14 @@
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# homily portion (incipit dropped) with Lectio8-9, using Responsory7
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# ("Spléndida facta est fácies Móysi") - the first responsory of the group
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# the combined reading spans.
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: lent-4
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readings:
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- nocturn: 2
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@@ -97,6 +105,16 @@ readings:
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en: "R. Thy way is in the sea, and thy paths in the great waters. * Thou led thy people like a flock, by the hand of Moses and Aaron.\nV. Thou broughtest them through the Red Sea, and led them through much water.\nR. Thou leddest thy people like a flock by the hand of Moses and Aaron."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Joann 6:1-15", en: "John 6:1-15" }
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text:
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la: >-
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In illo témpore: Abiit Jesus trans mare Galilǽæ, quod est Tiberíadis: et sequebátur eum multitúdo magna, quia vidébant signa, quæ faciébat super his, qui infirmabántur. Súbiit ergo in montem Jesus: et ibi sedébat cum discípulis suis. Erat autem próximum Pascha, dies festus Judæórum. Cum sublevásset ergo óculos Jesus et vidísset, quia multitúdo máxima venit ad eum, dixit ad Philíppum: Unde emémus panes, ut mandúcent hi? Hoc autem dicébat tentans eum: ipse enim sciébat, quid esset factúrus. Respóndit ei Philíppus: Ducentórum denariórum panes non suffíciunt eis, ut unusquísque módicum quid accípiat. Dicit ei unus ex discípulis ejus, Andréas, frater Simónis Petri: Est puer unus hic, qui habet quinque panes hordeáceos et duos pisces: sed hæc quid sunt inter tantos? Dixit ergo Jesus: Fácite hómines discúmbere. Erat autem fænum multum in loco. Discubuérunt ergo viri, número quasi quinque míllia. Accépit ergo Jesus panes, et cum grátias egísset, distríbuit discumbéntibus: simíliter et ex píscibus, quantum volébant. Ut autem impléti sunt, dixit discípulis suis: Collígite quæ superavérunt fragménta, ne péreant. Collegérunt ergo, et implevérunt duódecim cóphinos fragmentórum ex quinque pánibus hordeáceis, quæ superfuérunt his, qui manducáverant. Illi ergo hómines cum vidíssent, quod Jesus fécerat signum, dicébant: Quia hic est vere Prophéta, qui ventúrus est in mundum. Jesus ergo cum cognovísset, quia ventúri essent, ut ráperent eum et fácerent eum regem, fugit íterum in montem ipse solus.
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en: >-
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At that time, Jesus went away to the other side of the sea of Galilee, which is that of Tiberias. And there followed Him a great crowd, because they witnessed the signs He worked on those who were sick. Jesus therefore went up the mountain, and sat there with His disciples. Now the Passover, the feast of the Jews, was near. When, therefore, Jesus had lifted up His eyes and seen that a very great crowd had come to Him, He said to Philip, Whence shall we buy bread that these may eat? But He said this to try him, for He Himself knew what He would do. Philip answered Him, Two hundred denarii worth of bread is not enough for them, that each one may receive a little. One of His disciples, Andrew, the brother of Simon Peter, said to Him, There is a young boy here who has five barley loaves and two fishes; but what are these among so many? Jesus then said, Make the people recline. Now there was much grass in the place. The men therefore reclined, in number about five thousand. Jesus then took the loaves, and when He had given thanks, distributed them to those reclining; and likewise the fishes, as much as they wished. But when they were filled, He said to His disciples, Gather the fragments that are left over, lest they be wasted. They therefore gathered them up; and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten. When the people, therefore, had seen the sign which Jesus had worked, they said, This is indeed the Prophet Who is to come into the world. So when Jesus perceived that they would come to take Him by force and make Him king He fled again to the mountain, Himself alone.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Augustine, Bishop of Hippo, Tractate 24 on the Gospel of John"
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@@ -13,6 +13,18 @@
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# portion (incipit dropped) with Lectio8-9, using Responsory7 ("Dóminus
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# mecum est tamquam bellátor fortis") - the first responsory of the group
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# the combined reading spans.
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily). Unlike
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# every other Sunday in this sweep, Palm Sunday's Missale [Evangelium] tag
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# is the Passion narrative (Matt 26-27), read at Mass itself - Matt 21:1-9,
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# the entry into Jerusalem this Nocturn 3 homily is actually about, is a
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# second, separate Gospel proclaimed earlier at the Blessing of Palms
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# (Tempora/Quad6-0.txt's own Benedictio Palmorum section, not its
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# [Evangelium] tag) - sourced from there instead. Matins now shows the
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# full Gospel, then the homily on it, matching post-pentecost-15's
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# original pattern - see TODO.md's dated entry.
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id: palm-sunday
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readings:
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- nocturn: 2
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@@ -89,6 +101,16 @@ readings:
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en: "R. The enemy hath enclosed my ways; he lay in wait for me as a lion; in secret places he hath filled me, and made me drunken with bitterness; they have cut off my life in the dungeon, and cast a stone upon me. * O Lord, behold all their iniquity, and plead the cause of my soul, Thou That art the Redeemer of my life!\nV. I was a derision to all my people, and their song all the day.\nR. O Lord, behold all their iniquity, and plead the cause of my soul, Thou That art the Redeemer of my life!"
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Matt 21:1-9", en: "Matt 21:1-9" }
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text:
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la: >-
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In illo témpore: Cum appropinquásset Jesus Jerosólymis, et venísset Béthphage ad montem Olivéti: tunc misit duos discípulos suos, dicens eis: Ite in castéllum, quod contra vos est, et statim inveniétis ásinam alligátam et pullum cum ea: sólvite et addúcite mihi: et si quis vobis áliquid díxerit, dícite, quia Dóminus his opus habet, et conféstim dimíttet eos. Hoc autem totum factum est, ut adimplerétur, quod dictum est per Prophétam, dicéntem: Dícite fíliæ Sion: Ecce, Rex tuus venit tibi mansuétus, sedens super ásinam et pullum, fílium subjugális. Eúntes autem discípuli, fecérunt, sicut præcépit illis Jesus. Et adduxérunt ásinam et pullum: et imposuérunt super eos vestiménta sua, et eum désuper sedére fecérunt. Plúrima autem turba stravérunt vestiménta sua in via: álii autem cædébant ramos de arbóribus, et sternébant in via: turbæ autem, quæ præcedébant et quæ sequebántur, clamábant, dicéntes: Hosánna fílio David: benedíctus, qui venit in nómine Dómini.
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en: >-
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At that time, when Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount Olivet, then He sent two disciples, saying to them: Go into the village that is over against you, and immediately you shall find an ass tied, and a colt with her; loose them and bring them to Me; and if any man shall say anything to you, say that the Lord has need of them, and forthwith he will let them go. Now all this was done that it might be fulfilled which was spoken by the prophet, saying: Tell the daughter of Sion: Behold your King comes to you meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke. And the disciples going did as Jesus commanded them. And they brought the ass and the colt, and laid their garments upon them, and made Him sit thereon. And a very great multitude spread their garments in the way, and others cut boughs from the trees, and strewed them in the way, and the multitudes that went before and that followed cried, saying: Hosanna to the Son of David; blessed is He that comes in the Name of the Lord.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Book 9"
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@@ -13,6 +13,14 @@
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# (incipit dropped) with Lectio8-9, using Responsory7 ("Tota die
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# contristátus ingrediébar, Dómine") - the first responsory of the group
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# the combined reading spans.
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: passion-sunday
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||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -91,6 +99,16 @@ readings:
|
||||
en: "R. Thou art my God; be not far from me, for trouble is near; * For there is none to help.\nV. But be not thy strength far from me; O Lord, haste thee to help me.\nR. For trouble is near; for there is none to help."
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Joann 8:46-59", en: "John 8:46-59" }
|
||||
text:
|
||||
la: >-
|
||||
In illo témpore: Dicébat Jesus turbis Judæórum: Quis ex vobis árguet me de peccáto? Si veritátem dico vobis, quare non créditis mihi? Qui ex Deo est, verba Dei audit. Proptérea vos non audítis, quia ex Deo non estis. Respondérunt ergo Judǽi et dixérunt ei: Nonne bene dícimus nos, quia Samaritánus es tu, et dæmónium habes? Respóndit Jesus: Ego dæmónium non hábeo, sed honorífico Patrem meum, et vos inhonorástis me. Ego autem non quæro glóriam meam: est, qui quærat et júdicet. Amen, amen, dico vobis: si quis sermónem meum serváverit, mortem non vidébit in ætérnum. Dixérunt ergo Judǽi: Nunc cognóvimus, quia dæmónium habes. Abraham mórtuus est et Prophétæ; et tu dicis: Si quis sermónem meum serváverit, non gustábit mortem in ætérnum. Numquid tu major es patre nostro Abraham, qui mórtuus est? et Prophétæ mórtui sunt. Quem teípsum facis? Respóndit Jesus: Si ego glorífico meípsum, glória mea nihil est: est Pater meus, qui gloríficat me, quem vos dícitis, quia Deus vester est, et non cognovístis eum: ego autem novi eum: et si díxero, quia non scio eum, ero símilis vobis, mendax. Sed scio eum et sermónem ejus servo. Abraham pater vester exsultávit, ut vidéret diem meum: vidit, et gavísus est. Dixérunt ergo Judǽi ad eum: Quinquagínta annos nondum habes, et Abraham vidísti? Dixit eis Jesus: Amen, amen, dico vobis, ántequam Abraham fíeret, ego sum. Tulérunt ergo lápides, ut jácerent in eum: Jesus autem abscóndit se, et exívit de templo.
|
||||
en: >-
|
||||
At that time, Jesus said to the crowds of the Jews: Which of you can convict Me of sin? If I speak the truth, why do you not believe Me? He who is of God hears the words of God. The reason why you do not hear is that you are not of God. The Jews therefore in answer said to Him, Are we not right in saying that You are a Samaritan, and have a devil? Jesus answered, I have not a devil, but I honor My Father, and you dishonor Me. Yet, I do not seek My own glory; there is One Who seeks and Who judges. Amen, amen, I say to you, if anyone keep My word, he will never see death. The Jews therefore said, Now we know that You have a devil. Abraham is dead, and the prophets, and You say, 'If anyone keep My word he will never taste death.' Are You greater than our father Abraham, who is dead? And the prophets are dead. Whom do You make Yourself? Jesus answered, If I glorify Myself, My glory is nothing. It is My Father Who glorifies Me, of Whom you say that He is your God. And you do not know Him, but I know Him. And if I say that I do not know Him, I shall be like you, a liar. But I know Him, and I keep His word. Abraham your father rejoiced that he was to see My day. He saw it and was glad. The Jews therefore said to Him, You are not yet fifty years old, and have You seen Abraham? Jesus said to them, Amen, amen, I say to you, before Abraham came to be, I am. They therefore took up stones to cast at Him; but Jesus hid Himself, and went out from the temple.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "Pope St. Gregory the Great, Homily 18 on the Gospels"
|
||||
|
||||
@@ -28,6 +28,14 @@
|
||||
# réliqua") - St. Ambrose's own homily (Bk. 2 on Luke ii) begins within
|
||||
# Lectio7 itself, same pattern used throughout this sweep. Combined
|
||||
# Lectio7's homily portion (incipit dropped) with Lectio8-9.
|
||||
#
|
||||
# Update (2026-09): the Gospel pericope itself, previously left unauthored
|
||||
# per the "bare incipit, skip it" convention described above, is now
|
||||
# authored too (isGospel: true, immediately before the homily) - sourced
|
||||
# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
|
||||
# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
|
||||
# Matins now shows the full Gospel, then the homily on it, matching
|
||||
# post-pentecost-15's original pattern - see TODO.md's dated entry.
|
||||
id: post-epiphany-1
|
||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -84,6 +92,16 @@ readings:
|
||||
the event, which is announced, was of an importance not to be neglected.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Luc 2:42-52", en: "Luke 2:42-52" }
|
||||
text:
|
||||
la: >-
|
||||
Cum factus esset Jesus annórum duódecim, ascendéntibus illis Jerosólymam secúndum consuetúdinem diéi festi, consummatísque diébus, cum redírent, remánsit puer Jesus in Jerúsalem, et non cognovérunt paréntes ejus. Existimántes autem illum esse in comitátu, venérunt iter diéi, et requirébant eum inter cognátos et notos. Et non inveniéntes, regréssi sunt in Jerúsalem, requiréntes eum. Et factum est, post tríduum invenérunt illum in templo sedéntem in médio doctórum, audiéntem illos et interrogántem eos. Stupébant autem omnes, qui eum audiébant, super prudéntia et respónsis ejus. Et vidéntes admiráti sunt. Et dixit Mater ejus ad illum: Fili, quid fecísti nobis sic? Ecce, pater tuus et ego doléntes quærebámus te. Et ait ad illos: Quid est, quod me quærebátis? Nesciebátis, quia in his, quæ Patris mei sunt, opórtet me esse? Et ipsi non intellexérunt verbum, quod locútus est ad eos. Et descéndit cum eis, et venit Názareth: et erat súbditus illis. Et Mater ejus conservábat ómnia verba hæc in corde suo. Et Jesus proficiébat sapiéntia et ætáte et grátia apud Deum et hómines.
|
||||
en: >-
|
||||
When Jesus was twelve years old, they went up to Jerusalem according to the custom of the feast. And after they had fulfilled the days, when there were returning, the Boy Jesus remained in Jerusalem, and His parents did not know it. But thinking that He was in the caravan, they had come a day’s journey before it occurred to them to look for Him among their relatives and acquaintances. And not finding Him, they returned to Jerusalem in search of Him. And it came to pass after three days, that they found Him in the temple, sitting in the midst of the teachers, listening to them and asking them questions. And all who were listening to Him were amazed at His understanding and His answers. And when they saw Him, they were astonished. And His Mother said to Him, Son, why have You done so to us? Behold, in sorrow Your father and I have been seeking You. And He said to them, How is it that you sought Me? Did you not know that I must be about My Father’s business? And they did not understand the word that He spoke to them. And He went down with them and came to Nazareth, and was subject to them; and His Mother kept all these things carefully in her heart. And Jesus advanced in wisdom and age and grace before God and men.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Book 2"
|
||||
|
||||
@@ -16,6 +16,14 @@
|
||||
# Responsory8), reused generically as a Nocturn-3 filler responsory rather
|
||||
# than being proper to this Sunday, so Responsory7 (the first of the
|
||||
# group this combined reading spans) represents it here instead.
|
||||
#
|
||||
# Update (2026-09): the Gospel pericope itself, previously left unauthored
|
||||
# per the "bare incipit, skip it" convention described above, is now
|
||||
# authored too (isGospel: true, immediately before the homily) - sourced
|
||||
# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
|
||||
# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
|
||||
# Matins now shows the full Gospel, then the homily on it, matching
|
||||
# post-pentecost-15's original pattern - see TODO.md's dated entry.
|
||||
id: post-epiphany-2
|
||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -80,6 +88,16 @@ readings:
|
||||
en: "R. O Lord, Thou hast shown me the path of life. * Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore.\nV. Thou art He That shalt restore mine inheritance unto me.\nR. Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore."
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Joann 2:1-11", en: "John 2:1-11" }
|
||||
text:
|
||||
la: >-
|
||||
In illo témpore: Núptiæ factæ sunt in Cana Galilǽæ: et erat Mater Jesu ibi. Vocátus est autem et Jesus, et discípuli ejus ad núptias. Et deficiénte vino, dicit Mater Jesu ad eum: Vinum non habent. Et dicit ei Jesus: Quid mihi et tibi est, mulier? nondum venit hora mea. Dicit Mater ejus minístris: Quodcúmque díxerit vobis, fácite. Erant autem ibi lapídeæ hýdriæ sex pósitæ secúndum purificatiónem Judæórum, capiéntes síngulæ metrétas binas vel ternas. Dicit eis Jesus: Implete hýdrias aqua. Et implevérunt eas usque ad summum. Et dicit eis Jesus: Hauríte nunc, et ferte architriclíno. Et tulérunt. Ut autem gustávit architriclínus aquam vinum fáctam, et non sciébat unde esset, minístri autem sciébant, qui háuserant aquam: vocat sponsum architriclínus, et dicit ei: Omnis homo primum bonum vinum ponit: et cum inebriáti fúerint, tunc id, quod detérius est. Tu autem servásti bonum vinum usque adhuc. Hoc fecit inítium signórum Jesus in Cana Galilǽæ: et manifestávit glóriam suam, et credidérunt in eum discípuli ejus.
|
||||
en: >-
|
||||
At that time, a marriage took place at Cana of Galilee, and the mother of Jesus was there. Now Jesus too was invited to the marriage, and also His disciples. And the wine having run short, the mother of Jesus said to Him, They have no wine. And Jesus said to her, What would you have me do, woman? My hour has not yet come. His mother said to the attendants, Do whatever He tells you. Now six stone water-jars were placed there, after the Jewish manner of purification, each holding two or three measures. Jesus said to them, Fill the jars with water. And they filled them to the brim. And Jesus said to them, Draw out now, and take to the chief steward. And they took it to him. Now when the chief steward had tasted the water after it had become wine, not knowing whence it was - though the attendants who had drawn the water knew, - the chief steward called the bridegroom, and said to him, Every man at first sets forth the good wine, and when they have drunk freely, then that which is poorer. But you have kept the good wine until now. This first of His signs Jesus worked at Cana of Galilee; and He manifested His glory, and His disciples believed in Him.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "St. Augustine, Bishop of Hippo, Tractate 9 on the Gospel of John"
|
||||
|
||||
@@ -16,6 +16,14 @@
|
||||
# [Responsory7] - again a cross-reference, to Epi2-0's Responsory7 ("Ad te,
|
||||
# Dómine, levávi ánimam meam" - already transcribed in
|
||||
# post-epiphany-2.yml).
|
||||
#
|
||||
# Update (2026-09): the Gospel pericope itself, previously left unauthored
|
||||
# per the "bare incipit, skip it" convention described above, is now
|
||||
# authored too (isGospel: true, immediately before the homily) - sourced
|
||||
# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
|
||||
# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
|
||||
# Matins now shows the full Gospel, then the homily on it, matching
|
||||
# post-pentecost-15's original pattern - see TODO.md's dated entry.
|
||||
id: post-epiphany-3
|
||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -79,6 +87,16 @@ readings:
|
||||
en: "R. O Lord, Thou hast shown me the path of life. * Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore.\nV. Thou art He That shalt restore mine inheritance unto me.\nR. Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore."
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Matt 8:1-13", en: "Matt 8:1-13" }
|
||||
text:
|
||||
la: >-
|
||||
In illo témpore: Cum descendísset Jesus de monte, secútæ sunt eum turbæ multæ: et ecce, leprósus véniens adorábat eum, dicens: Dómine, si vis, potes me mundáre. Et exténdens Jesus manum, tétigit eum, dicens: Volo. Mundáre. Et conféstim mundáta est lepra ejus. Et ait illi Jesus: Vide, némini díxeris: sed vade, osténde te sacerdóti, et offer munus, quod præcépit Móyses, in testimónium illis. Cum autem introísset Caphárnaum, accéssit ad eum centúrio, rogans eum et dicens: Dómine, puer meus jacet in domo paralýticus, et male torquetur. Et ait illi Jesus: Ego véniam, et curábo eum. Et respóndens centúrio, ait: Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur puer meus. Nam et ego homo sum sub potestáte constitútus, habens sub me mílites, et dico huic: Vade, et vadit; et alii: Veni, et venit; et servo meo: Fac hoc, et facit. Audiens autem Jesus, mirátus est, et sequéntibus se dixit: Amen, dico vobis, non inveni tantam fidem in Israël. Dico autem vobis, quod multi ab Oriénte et Occidénte vénient, et recúmbent cum Abraham et Isaac et Jacob in regno cœlórum: fílii autem regni ejiciéntur in ténebras exterióres: ibi erit fletus et stridor déntium. Et dixit Jesus centurióni: Vade et, sicut credidísti, fiat tibi. Et sanátus est puer in illa hora.
|
||||
en: >-
|
||||
At that time, when Jesus had come down from the mountain, great crowds followed Him. And behold, a leper came up and worshipped Him, saying, Lord, if You will, You can make me clean. And stretching forth His hand Jesus touched him, saying, I will; be made clean. And immediately his leprosy was cleansed. And Jesus said to him, See that you tell no one; but go, show yourself to the priest, and offer the gift that Moses commanded, for a witness to them. Now when He had entered Capharnaum, there came to Him a centurion who entreated Him, saying, Lord, my servant is lying sick in the house, paralyzed, and is grievously afflicted. Jesus said to him, I will come and cure him. But in answer the centurion said, Lord, I am not worthy that You should come under my roof; but only say the word, and my servant will be healed. For I too am a man subject to authority, and have soldiers subject to me; and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it. And when Jesus heard this, He marveled, and said to those who were following Him, Amen I say to you, I have not found such great faith in Israel. And I tell you that many will come from the east and from the west and will feast with Abraham and Isaac and Jacob in the kingdom of heaven, but the children of the kingdom will be put forth into the darkness outside; there will be the weeping, and the gnashing of teeth. Then Jesus said to the centurion, Go your way; as you have believed, so be it done to you. And the servant was healed in that hour.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "St. Jerome, Commentary on Matthew, Book 1"
|
||||
|
||||
@@ -15,6 +15,14 @@
|
||||
# homily portion (incipit dropped) with Lectio8-9, using the source's own
|
||||
# [Responsory7] - again a cross-reference, to Epi2-0's Responsory7 ("Ad te,
|
||||
# Dómine, levávi ánimam meam").
|
||||
#
|
||||
# Update (2026-09): the Gospel pericope itself, previously left unauthored
|
||||
# per the "bare incipit, skip it" convention described above, is now
|
||||
# authored too (isGospel: true, immediately before the homily) - sourced
|
||||
# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
|
||||
# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
|
||||
# Matins now shows the full Gospel, then the homily on it, matching
|
||||
# post-pentecost-15's original pattern - see TODO.md's dated entry.
|
||||
id: post-epiphany-4
|
||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -78,6 +86,16 @@ readings:
|
||||
en: "R. O Lord, Thou hast shown me the path of life. * Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore.\nV. Thou art He That shalt restore mine inheritance unto me.\nR. Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore."
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Matt 8:23-27", en: "Matt 8:23-27" }
|
||||
text:
|
||||
la: >-
|
||||
In illo témpore: Ascendénte Jesu in navículam, secúti sunt eum discípuli ejus: et ecce, motus magnus factus est in mari, ita ut navícula operirétur flúctibus, ipse vero dormiébat. Et accessérunt ad eum discípuli ejus, et suscitavérunt eum, dicéntes: Dómine, salva nos, perímus. Et dicit eis Jesus: Quid tímidi estis, módicæ fídei? Tunc surgens, imperávit ventis et mari, et facta est tranquíllitas magna. Porro hómines miráti sunt, dicéntes: Qualis est hic, quia venti et mare obœ́diunt ei?
|
||||
en: >-
|
||||
At that time, Jesus got into a boat, and His disciples followed Him. And behold, there arose a great storm on the sea, so that the boat was covered by the waves; but He was asleep. So they came and woke Him, saying, Lord, save us! we are perishing! But He said to them, Why are you fearful, O you of little faith? Then He arose and rebuked the wind and the sea, and there came a great calm. And the men marvelled, saying, What manner of Man is this, that even the wind and the sea obey Him?
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "St. Jerome, Commentary on Matthew, Book 1"
|
||||
|
||||
@@ -16,6 +16,14 @@
|
||||
# Lectio8-9, using the source's own [Responsory7] - again a
|
||||
# cross-reference, to Epi2-0's Responsory7 ("Ad te, Dómine, levávi ánimam
|
||||
# meam").
|
||||
#
|
||||
# Update (2026-09): the Gospel pericope itself, previously left unauthored
|
||||
# per the "bare incipit, skip it" convention described above, is now
|
||||
# authored too (isGospel: true, immediately before the homily) - sourced
|
||||
# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
|
||||
# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
|
||||
# Matins now shows the full Gospel, then the homily on it, matching
|
||||
# post-pentecost-15's original pattern - see TODO.md's dated entry.
|
||||
id: post-epiphany-5
|
||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -72,6 +80,16 @@ readings:
|
||||
en: "R. O Lord, Thou hast shown me the path of life. * Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore.\nV. Thou art He That shalt restore mine inheritance unto me.\nR. Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore."
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Matt 13:24-30", en: "Matt 13:24-30" }
|
||||
text:
|
||||
la: >-
|
||||
In illo témpore: Dixit Jesus turbis parábolam hanc: Símile factum est regnum cœlórum hómini, qui seminávit bonum semen in agro suo. Cum autem dormírent hómines, venit inimícus ejus, et superseminávit zizánia in médio trítici, et ábiit. Cum autem crevísset herba et fructum fecísset, tunc apparuérunt et zizánia. Accedéntes autem servi patrisfamílias, dixérunt ei: Dómine, nonne bonum semen seminásti in agro tuo? Unde ergo habet zizánia? Et ait illis: Inimícus homo hoc fecit. Servi autem dixérunt ei: Vis, imus, et collígimus ea? Et ait: Non: ne forte colligéntes zizánia eradicétis simul cum eis et tríticum. Sínite utráque créscere usque ad messem, et in témpore messis dicam messóribus: Collígite primum zizánia, et alligáte ea in fascículos ad comburéndum, tríticum autem congregáte in hórreum meum.
|
||||
en: >-
|
||||
At that time, Jesus spoke this parable to the crowds: The kingdom of heaven is like a man who sowed good seed in his field; but while men were asleep, his enemy came and sowed weeds among the wheat, and went away. And when the blade sprang up and brought forth fruit, then the weeds appeared as well. And the servants of the householder came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ And the servants said to him, ‘Will you have us go and gather them up?’ ‘No,’ he said, ‘lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest; and at harvest time I will say to the reapers: Gather up the weeds first, and bind them in bundles to burn; but gather the wheat into my barns.’
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "St. Augustine, Bishop of Hippo, Questions on the Gospels (on Matthew 11)"
|
||||
|
||||
@@ -15,6 +15,14 @@
|
||||
# Lectio7's homily portion (incipit dropped) with Lectio8-9, using the
|
||||
# source's own [Responsory7] - again a cross-reference, to Epi2-0's
|
||||
# Responsory7 ("Ad te, Dómine, levávi ánimam meam").
|
||||
#
|
||||
# Update (2026-09): the Gospel pericope itself, previously left unauthored
|
||||
# per the "bare incipit, skip it" convention described above, is now
|
||||
# authored too (isGospel: true, immediately before the homily) - sourced
|
||||
# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
|
||||
# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
|
||||
# Matins now shows the full Gospel, then the homily on it, matching
|
||||
# post-pentecost-15's original pattern - see TODO.md's dated entry.
|
||||
id: post-epiphany-6
|
||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -81,6 +89,16 @@ readings:
|
||||
en: "R. O Lord, Thou hast shown me the path of life. * Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore.\nV. Thou art He That shalt restore mine inheritance unto me.\nR. Thou shalt fill me with joy in thy presence, at thy right hand there are pleasures for evermore."
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Matt 13:31-35", en: "Matt 13:31-35" }
|
||||
text:
|
||||
la: >-
|
||||
In illo témpore: Dixit Jesus turbis parábolam hanc: Símile est regnum cœlórum grano sinápis, quod accípiens homo seminávit in agro suo: quod mínimum quidem est ómnibus semínibus: cum autem créverit, majus est ómnibus oléribus, ¶ et fit arbor, ita ut vólucres cœli véniant et hábitent in ramis ejus. Aliam parábolam locútus est eis: Símile est regnum cœlórum ferménto, quod accéptum múlier abscóndit in farínæ satis tribus, donec fermentátum est totum. Hæc ómnia locútus est Jesus in parábolis ad turbas: et sine parábolis non loquebátur eis: ut implerétur quod dictum erat per Prophétam dicéntem: Apériam in parábolis os meum, eructábo abscóndita a constitutióne mundi.
|
||||
en: >-
|
||||
At that time, Jesus spoke this parable to the crowds: The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field. This indeed is the smallest of all the seeds; but when it grows up it is larger than any herb and becomes a tree, so that the birds of the air come and dwell in its branches. He told them another parable: The kingdom of heaven is like leaven, which a woman took and buried in three measures of flour, until all of it was leavened. All these things Jesus spoke to the crowds in parables, and without parables he did not speak to them; that what was spoken by the prophet might be fulfilled, I will open My mouth in parables, I will utter things hidden since the foundation of the world.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "St. Jerome, Commentary on Matthew, Book 2"
|
||||
|
||||
@@ -14,6 +14,14 @@
|
||||
# sweep. Combined Lectio7's homily portion (incipit dropped) with
|
||||
# Lectio8-9, using Responsory7 ("Veni hódie ad fontem aquæ") - the first
|
||||
# responsory of the group the combined reading spans.
|
||||
#
|
||||
# Update (2026-09): the Gospel pericope itself, previously left unauthored
|
||||
# per the "bare incipit, skip it" convention described above, is now
|
||||
# authored too (isGospel: true, immediately before the homily) - sourced
|
||||
# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
|
||||
# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
|
||||
# Matins now shows the full Gospel, then the homily on it, matching
|
||||
# post-pentecost-15's original pattern - see TODO.md's dated entry.
|
||||
id: quinquagesima
|
||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -73,6 +81,16 @@ readings:
|
||||
en: "R. The Angel of the Lord called unto Abraham and said: * Lay not thine hand upon the lad; for now I know that thou fearest God.\nV. And Abraham stretched forth his hand to slay his son; and, behold, the Angel of the Lord called unto him out of heaven, and said:\nR. Lay not thy hand upon the lad; for now I know that thou fearest God."
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Luc 18:31-43", en: "Luke 18:31-43" }
|
||||
text:
|
||||
la: >-
|
||||
In illo témpore: Assúmpsit Jesus duódecim, et ait illis: Ecce, ascéndimus Jerosólymam, et consummabúntur ómnia, quæ scripta sunt per Prophétas de Fílio hominis. Tradétur enim Géntibus, et illudétur, et flagellábitur, et conspuétur: et postquam flagelláverint, occídent eum, et tértia die resúrget. Et ipsi nihil horum intellexérunt, et erat verbum istud abscónditum ab eis, et non intellegébant quæ dicebántur. Factum est autem, cum appropinquáret Jéricho, cæcus quidam sedébat secus viam, mendícans. Et cum audíret turbam prætereúntem, interrogábat, quid hoc esset. Dixérunt autem ei, quod Jesus Nazarénus transíret. Et clamávit, dicens: Jesu, fili David, miserére mei. Et qui præíbant, increpábant eum, ut tacéret. Ipse vero multo magis clamábat: Fili David, miserére mei. Stans autem Jesus, jussit illum addúci ad se. Et cum appropinquásset, interrogávit illum, dicens: Quid tibi vis fáciam? At ille dixit: Dómine, ut vídeam. Et Jesus dixit illi: Réspice, fides tua te salvum fecit. Et conféstim vidit, et sequebátur illum, magníficans Deum. Et omnis plebs ut vidit, dedit laudem Deo.
|
||||
en: >-
|
||||
At that time, Jesus taking to Himself the Twelve said to them, Behold, we are going up to Jerusalem, and all things that have been written by the prophets concerning the Son of Man will be accomplished. For He will be delivered to the Gentiles, and will be mocked and scourged and spit upon; and after they have scourged Him, they will put Him to death; and on the third day He will rise again. And they understood none of these things and this saying was hidden from them, neither did they get to know the things that were being said. Now it came to pass as He drew near to Jericho, that a certain blind man was sitting by the wayside, begging; but hearing a crowd passing by, he inquired what this might be. And they told him that Jesus of Nazareth was passing by. And he cried out, saying, Jesus, Son of David, have mercy on me! And they who went in front angrily tried to silence him. But he cried out all the louder, Son of David, have mercy on me! Then Jesus stopped and commanded that he should be brought to Him. And when he drew near, He asked him, saying, What would you have Me do for you? And he said, Lord, that I may see. And Jesus said to him, Receive your sight, your faith has saved you. And at once he received his sight, and followed Him, glorifying God. And all the people upon seeing it gave praise to God.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "Pope St. Gregory the Great, Homily 2 on the Gospels"
|
||||
|
||||
@@ -14,6 +14,14 @@
|
||||
# Lectio7's homily portion (incipit dropped) with Lectio8-9, using
|
||||
# Responsory7 ("Plantáverat autem Dóminus Deus paradísum voluptátis") -
|
||||
# the first responsory of the group the combined reading spans.
|
||||
#
|
||||
# Update (2026-09): the Gospel pericope itself, previously left unauthored
|
||||
# per the "bare incipit, skip it" convention described above, is now
|
||||
# authored too (isGospel: true, immediately before the homily) - sourced
|
||||
# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
|
||||
# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
|
||||
# Matins now shows the full Gospel, then the homily on it, matching
|
||||
# post-pentecost-15's original pattern - see TODO.md's dated entry.
|
||||
id: septuagesima
|
||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -78,6 +86,16 @@ readings:
|
||||
en: "R. God took the man and put him into the garden of Eden * To dress it and to keep it.\nV. And the Lord God had planted a garden aforetime in Eden, and there He put the man whom He had formed.\nR. To dress it and to keep it."
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Matt 20:1-16", en: "Matt 20:1-16" }
|
||||
text:
|
||||
la: >-
|
||||
In illo témpore: Dixit Jesus discípulis suis parábolam hanc: Simile est regnum coelórum hómini patrifamílias, qui éxiit primo mane condúcere operários in víneam suam. Conventióne autem facta cum operáriis ex denário diúrno, misit eos in víneam suam. Et egréssus circa horam tértiam, vidit álios stantes in foro otiósos, et dixit illis: Ite et vos in víneam meam, et quod justum fúerit, dabo vobis. Illi autem abiérunt. Iterum autem éxiit circa sextam et nonam horam: et fecit simíliter. Circa undécimam vero éxiit, et invénit álios stantes, et dicit illis: Quid hic statis tota die otiósi? Dicunt ei: Quia nemo nos condúxit. Dicit illis: Ite et vos in víneam meam. Cum sero autem factum esset, dicit dóminus víneæ procuratóri suo: Voca operários, et redde illis mercédem, incípiens a novíssimis usque ad primos. Cum veníssent ergo qui circa undécimam horam vénerant, accepérunt síngulos denários. Veniéntes autem et primi, arbitráti sunt, quod plus essent acceptúri: accepérunt autem et ipsi síngulos denários. Et accipiéntes murmurábant advérsus patremfamílias, dicéntes: Hi novíssimi una hora fecérunt et pares illos nobis fecísti, qui portávimus pondus diéi et æstus. At ille respóndens uni eórum, dixit: Amíce, non facio tibi injúriam: nonne ex denário convenísti mecum? Tolle quod tuum est, et vade: volo autem et huic novíssimo dare sicut et tibi. Aut non licet mihi, quod volo, fácere? an óculus tuus nequam est, quia ego bonus sum? Sic erunt novíssimi primi, et primi novíssimi. Multi enim sunt vocáti, pauci vero elécti.
|
||||
en: >-
|
||||
At that time, Jesus spoke to His disciples this parable: The kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. And having agreed with the laborers for a denarius a day, he sent them into his vineyard. And about the third hour, he went out and saw others standing in the market place idle; and he said to them, ‘Go you also into the vineyard, and I will give you whatever is just.’ So they went. And again he went out about the sixth, and about the ninth hour, and did as before. But about the eleventh hour he went out and found others standing about and he said to them, ‘Why do you stand here all day idle?’ They said to him, ‘Because no man has hired us.’ He said to them, ‘Go you also into the vineyard.’ But when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers, and pay them their wages, beginning from the last even to the first.’ Now when they of the eleventh hour came, they received each a denarius. And when the first in their term came, they thought that they would receive more; but they also received each his denarius. And on receiving it, they began to murmur against the householder, saying, ‘These last have worked a single hour, and you have put them on a level with us, who have borne the burden of the day’s heat.’ But answering one of them, he said, ‘Friend, I do you no injustice; did you not agree with me for a denarius? Take what is yours and go; I choose to give to this last even as to you. Have I not a right to do what I choose? Or are you envious because I am generous?’ Even so the last shall be first, and the first last; for many are called, but few are chosen.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "Pope St. Gregory the Great, Homily 19 on the Gospels"
|
||||
|
||||
@@ -14,6 +14,14 @@
|
||||
# Lectio7's homily portion (incipit dropped) with Lectio8-9, using
|
||||
# Responsory7 ("Benedíxit Deus Noë, et fíliis ejus") - the first
|
||||
# responsory of the group the combined reading spans.
|
||||
#
|
||||
# Update (2026-09): the Gospel pericope itself, previously left unauthored
|
||||
# per the "bare incipit, skip it" convention described above, is now
|
||||
# authored too (isGospel: true, immediately before the homily) - sourced
|
||||
# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
|
||||
# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
|
||||
# Matins now shows the full Gospel, then the homily on it, matching
|
||||
# post-pentecost-15's original pattern - see TODO.md's dated entry.
|
||||
id: sexagesima
|
||||
readings:
|
||||
- nocturn: 2
|
||||
@@ -79,6 +87,16 @@ readings:
|
||||
en: "R. Noah builded an Altar unto the Lord, and offered burnt offerings on the Altar; and the Lord smelled a sweet savour, and blessed Noah, and said: * Be fruitful, and multiply, and replenish the earth.\nV. Behold, I establish My covenant with you, and with your seed after you.\nR. Be fruitful, and multiply, and replenish the earth."
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: true
|
||||
citation: { la: "Luc 8:4-15", en: "Luke 8:4-15" }
|
||||
text:
|
||||
la: >-
|
||||
In illo témpore: Cum turba plúrima convenírent, et de civitátibus properárent ad Jesum, dixit per similitúdinem: Exiit, qui séminat, semináre semen suum: et dum séminat, áliud cécidit secus viam, et conculcátum est, et vólucres cæli comedérunt illud. Et áliud cécidit supra petram: et natum áruit, quia non habébat humórem. Et áliud cécidit inter spinas, et simul exórtæ spinæ suffocavérunt illud. Et áliud cécidit in terram bonam: et ortum fecit fructum céntuplum. Hæc dicens, clamábat: Qui habet aures audiéndi, áudiat. Interrogábant autem eum discípuli ejus, quæ esset hæc parábola. Quibus ipse dixit: Vobis datum est nosse mystérium regni Dei, céteris autem in parábolis: ut vidéntes non vídeant, et audiéntes non intéllegant. Est autem hæc parábola: Semen est verbum Dei. Qui autem secus viam, hi sunt qui áudiunt: déinde venit diábolus, et tollit verbum de corde eórum, ne credéntes salvi fiant. Nam qui supra petram: qui cum audíerint, cum gáudio suscípiunt verbum: et hi radíces non habent: qui ad tempus credunt, et in témpore tentatiónis recédunt. Quod autem in spinas cécidit: hi sunt, qui audiérunt, et a sollicitudínibus et divítiis et voluptátibus vitæ eúntes, suffocántur, et non réferunt fructum. Quod autem in bonam terram: hi sunt, qui in corde bono et óptimo audiéntes verbum rétinent, et fructum áfferunt in patiéntia.
|
||||
en: >-
|
||||
At that time, when a very great crowd was gathering together and men from every town were resorting to Jesus. He said in a parable: The sower went out to sow his seed. And as he sowed, some seed fell by the wayside and was trodden under foot, and the birds of the air ate it up. And other seed fell upon the rock, and as soon as it had sprung up it withered away, because it had no moisture. And other seed fell among thorns, and the thorns sprang up with it and choked it. And other seed fell upon good ground, and sprang up and yielded fruit a hundredfold. As He said these things He cried out, He who has ears to hear, let him hear! But His disciples then began to ask Him what this parable meant, He said to them, To you it is given to know the mystery of the kingdom of God, but to the rest in parables, that ‘Seeing they may not see, and hearing they may not understand.’ Now the parable is this: the seed is the word of God. And those by the wayside are they who have heard; then the devil comes and takes away the word from their heart, that they may not believe and be saved. Now those upon the rock are they who, when they have heard, receive the word with joy; and these have no root, but believe for a while, and in time of temptation fall away. And that which fell among the thorns, these are they who have heard, and as they go their way are choked by the cares and riches and pleasures of life, and their fruit does not ripen. But that upon good ground, these are they who, with a right and good heart, having heard the word, hold it fast, and bear fruit in patience.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "Pope St. Gregory the Great, Homily 15 on the Gospels"
|
||||
|
||||
Reference in New Issue
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